Beautiful Names

Vol 2 -Issue 4     Beautiful names

1. Ar-Razzaq: The Provider

Allah says in the Quran: “… Is there any creator other than Allah, who provides for you from the sky (rain) and the earth?…” (Fatir 35:3)

Allah (swt) is the one Who provides sustenance as well as the means to enjoy that sustenance. He provides the mankind with different foods, as well as the sense of taste and hunger to enjoy it. ‘Rizq’ is a very comprehensive word that includes everything that we enjoy, benefit from, and make use of. Sustenance is of two types: one that benefits our body such as food, fresh air, and clean water; the other that benefits our soul, which, if properly used, can ultimately lead to Paradise, where Allah’s (swt) provision is eternal. Examples of this kind of sustenance are: knowledge to give guidance, speech to bear witness and to teach, and hands to distribute alms. Allah (swt) extends sustenance to whomever He wills. Allah (swt) alone, the Great and Glorious, is the Provider. We should rely on Allah (swt) and no one else for sustenance. We should understand that people or things are only the means of providing sustenance and not the providers themselves. Indeed, believing in the latter is a grave sin.

2. Al-Fattah: The Opener

By Allah’s (swt) providence, whatever is closed gets opened. He has the keys to the heavens and the earth. Allah (swt) says in the Holy Quran: “Whatever of mercy (i.e., of good), Allah (swt) may grant to mankind, none can withhold it …” (Fatir 35: 2) Similarly, He opens the doors of sustenance, and success in this world to whomever He wills. Doors of great empires were opened for the Prophets by the will of Allah (swt). The doors of knowledge are opened for those He wants to guide to the straight path. Allah (swt) unveils the hearts of people and shows them the light of Islam. He opens up the earth to provide fruits for its creatures. We should do good deeds so that the Opener opens to us an abundance of goodness.

3. Al-Alim: The All Knower / the Omniscient

Allah’s (swt) knowledge is infinite and perfect. Things are derived from Allah’s (swt) knowledge, while our knowledge is derived from the things we know. Allah (swt) has the knowledge of the seen and unseen, the past and future. Angels, while accepting the fact that Allah (swt) is All Knowing say, to Allah (swt) in the Holy Quran: “Glory is to You, we have no knowledge except what you have taught us. Verily, it is You, the All-Knower, the All-Wise.” (Al-Baqarah 2:32)

Similarly, our knowledge is limited to what Allah (swt) has given us. Allah (swt) says: “Who has taught (the writing) by the pen. He has taught man that which he knew not.” (Al-Alaq 96:4-5) People are liable to fall into Shirk, if they believe that anyone other than Allah (swt) has the knowledge of the unseen. Only Allah (swt) knows the state of the heart of people, for He says in the Holy Quran that He has the knowledge of our faith. So, we must perform good deeds for the sake of Allah (swt) rather than for showing off and be aware of the fact that Allah (swt) has knowledge of ones deeds and He alone can give the reward. At the same time, this attribute of Allah should serve as a warning not to commit sins – since Allah (swt) has the knowledge of our bad deeds, He can also punish us.