The Day of Arafah


Every day in Islam is important. But Allah (swt) has favoured some years, days and months over others. One such day is the 9th of Dhul-Hijjah, the Day of Arafah, on which the central rite of Hajj is carried out. On this day, all the pilgrims gather in one place, regardless of their colour, status and nationality, submitting to the commandment of Allah (swt). The blessings of this day are not limited to those who go for Hajj – everyone can benefit from them.

Two major historical events took place on the Day of Arafah.

In 9 AH, the Prophet (sa) performed his first and only Hajj. When he reached the valley of Arafah, Allah (swt) revealed to him that He has completed his religion. It is reported from Umar (rtam) that a Jewish man said to him: “O Ameer al-Mumineen, there is a verse in your Book, which you recite; if it had come to us, the Jews, we would have taken that day as an Eid (festival).” Umar (rtam) asked: “Which verse?” He replied: “This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion.” (Al-Maidah 5:3) Umar (rtam) said: “We know on which day and in which place that was revealed to the Prophet (sa). It was when he was standing in Arafah on a Friday.” (Bukhari and Muslim) All praise is for our Lord, Who has chosen for us a religion, which is perfect.

The second glorious event took place on the Day of Arafah way before we were even born. Allah (swt) with His immense capability brought the entire humanity to life and spoke to us. It is reported that Ibn Abbas (rtam) said: The Prophet (sa) said: “Allah (swt) took the covenant from the loins of Adam in Na’man, i.e., Arafah. He brought forth from his loins all his offspring and spread them before Him, and then He addressed them: ‘Am I not your Lord?’ They said: ‘Yes! We testify,’ lest you should say on the Day of Resurrection: ‘Verily, we have been unaware of this.’ Or lest you should say: ‘It was only our fathers afortime who took others as partners in worship along with Allah, and we were (merely their) descendants after them; will You then destroy us because of the deeds of men who practised Al-Batil (i.e. polytheism and committing crimes and sins, invoking and worshipping others besides Allah)?’ (Al-Araf 7:172-173).” (Ahmad)

We testified that Allah (swt) is our true Lord, before we came into this world. We have already been programmed to believe in Allah (swt). This is why in times of hardship we call on only one God. We call it Fitrah – pure nature. Everyone is born upon Fitrah, and it reminds us of the oath we took in front of Allah (swt). Allah (swt) has given us Fitrah, in order for us to distinguish truth from falsehood, so that we may be guided. Since our Fitrah can change according to our social environment, Allah (swt) has given us other tools, which can help us adhere to the Straight Path.

These tools given to us by Allah include the Shariah – the Quran and the Sunnah – for enlightening our life and guiding us to Paradise. Thus, the people on the Straight Path get the best of this world and the Hereafter  – they are Arafallah, i.e., they recognize Allah (swt) and the oath they took.

The Day of Arafah is the day to renew our oath and repent to Allah (swt). According to a Hadeeth, Satan feels more belittled, humiliated and angry on the Day of Arafah than he does on any other day. (Malik) The reason for this is that on this day, Allah (swt) forgives all those who repent and renew their oath. The best Dua to recite on this day is:

لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

“None has the right to be worshipped but Allah (swt) alone, He has no partner, His is the dominion and His is the praise and He is able to do all things.”

It is the day of forgiveness of sins and the day of freedom from Hellfire. Aisha (rtaf) has narrated that the Prophet (sa) said: “There is no day, on which Allah (swt) frees more people from the fire, than the Day of Arafah.” (Muslim)

In addition to this, fasting on the Day of Arafah is a Sunnah and expiates sins. When the Messenger of Allah (sa) was asked about fasting on the Day of Arafah, he said: “It expiates the sins of the previous year and that of the following year.” (Muslim) However, fasting on the Day of Arafah is recommended only for non-pilgrims, because it was not the practice of Allah’s Messenger (sa) to fast on the Day of Arafah during Hajj.

On the Day of Arafah, Allah (swt) is close to the believers. According to a Hadeeth, Allah (swt) draws close, and then He happily says to the angels: “What do these people seek?” (Muslim) And Allah (swt) forgives all of them.

It is also the day, which reminds us of the greatest gathering on the Day of Judgement, when the entire humanity shall stand in front of their Creator. In order to succeed on that day, follow your Fitrah and hasten to do good deeds by channelizing your intellect and desires towards the path illuminated by the Shariah.

What’s after Arafah?

On the Day of Arafah, people stand and prostrate before Allah (swt), invoking and supplicating only to Him, as there is no god, who deserves to be worshipped, except Him. They do not want the sun to set, because they want to make the most of these valuable hours. They feel close to Allah (swt), and their hearts fill with peace and contentment.

When the sun sets on this humbling day, the faces of these people glow with happiness and joy, due to the mercy and bounties of Allah (swt). It is stated in the Quran: “Say: In the bounty of Allah and in His mercy – in that let them rejoice; it is better than what they accumulate.” (Yunus 10:58)

They are happy because Allah (swt) responds to their call. They rejoice, because He forgives their sins and takes away sadness from their lives. They feel blessed, because Allah (swt) descends and comes close to the people of Arafah and talks of their magnificence in front of the angels.

After Arafah, the pilgrims head towards Muzdalifah. It is a place between Mina and Arafah.

The word Muzdalifah is derived from Zulfah, which means ‘being near and close’. The people feel very close to Allah (swt), as they are His guests. They are required to stay overnight at Muzdalifah, and even their sleeping is considered to be an act of Ibadah. Such is the reward of total submission to Allah (swt).

Then, the pilgrims pray fajr and set out for Mina before the sun rises.

These are basic rites of Hajj – each one has a meaning for both the pilgrims and the rest of the believers. Whoever magnifies and honours these rites by performing and perfecting them, in turn magnifies Allah (swt).

As mentioned earlier, the Day of Arafah is like the Day of Judgement – a stressful and critical time, when the doer of good will be waiting for the reward, and the doer of evil will be waiting for the punishment. Everyone will want to hear the good news from the angels that they have been purified and will blissfully dwell in Paradise forever, but the ones worthy of receiving this honour will be the Muttaqeen (possessors of Taqwa).

The day after Arafah, which is the day of eid, resembles the happiness and excitement of the people, who will enter paradise. It is the day of eating and drinking, and of joy and happiness. And this very celebration is an act of worship, because it a command from Allah (swt). He will tell the people entering Paradise: “Eat and drink at ease for that, which you have sent on before you in days past.” (Al-Haqqah 69:24)

It is the day, when we offer sacrifice for the sake of Allah (swt), which brings us closer to Him. Allah (swt) does not need our sacrifice, but He accepts it, appreciates it and gives us the best reward.

It is also the day of remembrance of our Lord – we should celebrate it by increasing the Dhikr of Allah (swt).

The purpose of Eid is to express our gratitude to Allah (swt), and to glorify and thank Him for all His blessings. It is a celebration for those, who strove to do the best, because Allah (swt) will reward them with the very best.

Following are some Sunnah practices to be performed on the day of Eid:

  • Say Takbeer whenever possible. The most common form of Takbeer is: “Allahu Akbar, Allahu Akbar, La Ilaha Illalahu Wallahu Akbar, Allahu Akbar Walil-lahil Hamd.” (“Allah is the Greatest; Allah is the Greatest; there is no one worthy of worship except Allah; Allah is the Greatest and to Allah belongs all Praise.”)
  • Continue to recite the Takbeer three days after eid.
  • Adorn for the occasion (ladies in their homes only).
  • Pray Eid Salah; walk to the Masjid if nearby.
  • Take one route to the Masjid and take a different route back.
  • Offer sacrifice.

Following acts should not be done:

  • Fasting on the day of Eid.
  • Making up the missed prayer of Eid.
  • Offering Eid prayer at home.

All of the first ten days of Dhul-Hijjah are very important. Try to engage in acts of worship to the best of your ability and continue to do so even after the ten days are over. This is what Allah (swt) requires from all of us.