Five Duas Every Muslim Should Make

duahandsIn the Quran, Allah (swt) says, “O mankind! You are Fuqara (those in need).” We have many needs. We look at other people and are reminded of our own deprivations. Zakariya (as) looked at Mariam (as) and realised he has a need. He immediately turned to Allah (swt) in need.

All day long we remind ourselves of what is missing from our lives, yet when we get on the prayer mat we forget to ask. Allah (swt) did a great favour upon us by collecting the Duas of His beloved servants (as) and preserving them. The Companions (as) forwarded the kindness by recording the supplications of the Prophet (sa). These are the Duas for us to take inspiration from.

Let’s look at some of the Duas that the Prophets (as) made and we should too.

1. Protection from Shirk

Following people and keeping a tab on their lives might appear trifling. But when people become the sole focus of our lives – we live for them, we seek and cherish their praises – then certainly it is not a petty matter. We have fallen for Shirk. Allah (swt) should be the main focus of our lives. We should seek love and acknowledgement from Him. In the times of trials, we should remember He is the One to ask help from. Seeing our blessings, we should thank Him first and then the people. We need to learn about the different forms of Shirk and protect ourselves from falling for them.

Ibrahim (as) lost his family, his people and his town, but he did not associate anyone with Allah (swt). He asked Allah (swt) to protect him and his sons from worshipping idols. “And (remember) when Ibrahim (Abraham) said: O my Lord! Make this city (Makkah) one of peace and security, and keep me and my sons away from worshipping idols.” (Ibrahim 14:35)

2. Peace and Sustenance

Hearing the news of another bomb blast or another strike, one wonders how life will continue. How will the businesses function? Fearing for safety and sustenance leaves one anxious and disturbed. Nothing can be accomplished. Leaving his family in an uninhabited land, Ibrahim (as) asked Allah (swt) for peace, sustenance and warmth of the people. He knew they will need all these to survive their challenges. “O our Lord! I have made some of my offspring to dwell in an uncultivable valley by Your Sacred House (the Ka’bah at Makkah); in order, O our Lord, that they may perform As-Salat (Iqamat-as-Salat), so fill some hearts among men with love towards them, and (O Allah) provide them with fruits so that they may give thanks.” (Ibrahim 14:37)

3. Righteous Companions

A Hadeeth tells us that we will be resurrected with the people that we love. Who do we love? Yusuf (as) a righteous man himself, especially prayed to Allah (swt) to join him with the righteous in the hereafter. “My Lord! You have indeed bestowed on me of the sovereignty, and taught me the interpretation of dreams; The (only) Creator of the heavens and the earth! You are my Wali (Protector, Helper, Supporter, Guardian, etc.) in this world and in the Hereafter, cause me to die as a Muslim (the one submitting to Your Will), and join me with the righteous.” (Yusuf 12:101) Ask Allah (swt) to grant you righteous friends, righteous spouses, righteous children in this world and to raise you and your loved ones with the righteous, in the hereafter.

4. Protection from Zulm

Zulm is not giving someone his right. You take the telephone set off its stand and place it on the floor, you have done Zulm. We must ask Allah (swt) to not make of those who commit injustice or injustice is done to us. All the arguments of someone not giving us our right will just end.

5. Acceptance of Deeds

Upon doing a good deed we must remember Ibrahim’s (as) humility. Never should we be boastful. Ibrahim (as) was chosen by Allah (swt) to build His House, yet he feared acceptance. “And (remember) when Ibrahim (Abraham) and (his son) Isma’il (Ishmael) were raising the foundations of the House (the Ka’bah at Makkah), (saying), Our Lord! Accept (this service) from us. Verily! You are the All-Hearer, the All-Knower.”(Al-Baqarah 2:127)

Ask Allah (swt) to guide us to the deeds which are accepted and allow us to do them.

Words of the Wise – Luqman’s Advice to His Son

luqman's advice to his sonLuqman, the wise, is known in history for his understanding, knowledge, and eloquence. As the Quran states: “And indeed We bestowed upon Luqman Al-Hikmah (wisdom and religious understanding, etc.)…” (Luqman 31:12) He was a righteous servant of Allah (swt). His full name was Luqman bin Anqa bin Sadun, and he was a dark-skinned slave from Ethiopia. He was a carpenter by profession.

The name of Luqman’s son was Tharan. To Luqman, he was also the closest and most beloved of all people, who deserved to be given the best knowledge. Even today, Luqman’s wise counsel for Tharan is quoted and reflected upon for guidance. What was so dazzling about Luqman’s advice for his son? And how many of us impart the same to our offspring today?

“…Luqman said to his son, when he was advising him: ‘O my son! Join not in worship others with Allah. Verily, joining others in worship with Allah is a great Zulm (wrong) indeed.’” (Luqman 31:13)

This wise father attached his son to the mighty source of man’s ultimate success – His Lord. Luqman knew that if Tharan’s relationship with his Creator was firmly positioned, he would have few worries left. He also clearly stated the supreme oppression that man can commit, which is to associate partners with Allah (swt), and grant honour and obedience which is due to Him (swt) to others who are mere creations.

“And We have enjoined on man (to be dutiful and good) to his parents. His mother bore him in weakness and hardship upon weakness and hardship, and his weaning is in two years – give thanks to Me and to your parents. Unto Me is the final destination.” (Luqman 31:14)

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Pearls of Peace – An extract from Surah Anam 2

Pearl-in-a-shell1Previously, we discussed standing up for what’s right, even if others around us are content with whatever is happening.

Prophet Ibrahim (as) – the devoted friend of Allah (swt)

Prophet Ibrahim’s (as) entire nation was drowned in Shirk. But he was not of those who blindly followed his tribe. He said: “Verily, I have turned my face towards Him Who has created the heavens and the earth Hanifa and I am not of Al-Mushrikun.” (Al-Anam 6:79) His family kicked him out, his people threw him in fire; but his heart was filled with peace. Why? It was because he had turned his attention and devotion to Allah (swt). As a consequence of his open declaration of truth Allah (swt) chose Ibrahim (as) as His friend – Khalilullah. What an honour!

Who are the secured ones?

Therefore in verse 81 Allah (swt) asks us, “(So) which of the two parties has more right to be in security? If you but know?” The two parties mentioned here are the monotheists and the polytheists. He answers this question in verse 82, “It is those who believe (in the Oneness of Allah and worship none but Him Alone) and confuse not their belief with Zulm (wrong i.e. by worshipping others besides Allah), for them (only) there is security and they are the guided.” May Allah (swt) keep us firm on Tauheed. Ameen.

Respect all religions

As we talk about polytheism, an important point to mention here is that if Allah (swt) chose us to be Muslims, then we have no right to scoff those who worship whatever pleases them. He says, “And insult not those whom they (disbelievers) worship besides Allah, lest they insult Allah wrongfully without knowledge.” (Al-Anam 6:108) If we make fun of them, the obvious retaliation would be ridiculing our religion. Think of others’ reaction before you take any action. Do not become the reason for causing damage to your own religion.

Leaving inner and outer sins

Allah (swt) then wants us to examine ourselves internally – the dual lives that we live. There are people who apparently seem pious and righteous, but they are engaged in sins that only they know of. Allah (swt) says, “Leave (O mankind, all kinds of) sin, open and secret. Verily, those who commit sin will get due recompense for that which they used to commit.” (Al-Anam 6:120) Quit immediately. Give them up. Learn to control your Nafs. Cleanse yourself internally. Our Prophet (sa) taught us a beautiful Dua: “O Allah! Give my heart its piety and purify it, for You are the best who can purify it; You are its Protector and Guardian.”

Would you like to share your good deeds with anyone?

To do a good deed is not as difficult as preserving that deed is. We may be doing a lot of good deeds in our lives, but sometimes we hurt one person and back bite another. We spread rumours about people without verifying the source of information. All these people will be coming on the Day of Judgement to take a portion from our good deeds. Do we wish to give our Salah to other people when we will be the neediest ones? Allah (swt) says, “Whoever brings a good deed shall have ten times the like thereof to his credit, and whoever brings an evil deed shall have only the recompense of the like thereof, and they will not be wronged.” (Al-Anam 6:160) What a loss it would be if our deeds are added to someone else’s scale! Repent and protect other people’s rights.

Do’s and don’ts for staying on the straight path

Towards the end of Surah al-Anam, there is a list of prohibitions and commandments that is similar to what Prophet Moosa (as) was given in Torah. Allah (swt) instructs Muhammad (sa) to say, “Say (O Muhammad (sa)): Come, I will recite what your Lord has prohibited you from: Join not anything in worship with Him; be good and dutiful to your parents; kill not your children because of poverty – We provide sustenance for you and for them; come not near to Al-Fawahish (shameful sins, illegal sexual intercourse, etc.) whether committed openly or secretly, and kill not anyone whom Allah has forbidden, except for a just cause (according to Islamic law). This He has commanded you that you may understand. And come not near to the orphan’s property, except to improve it, until he (or she) attains the age of full strength; and give full measure and full weight with justice. We burden not any person, but that which he can bear. And whenever you give your word (i.e. judge between men or give evidence, etc.), say the truth even if a near relative is concerned, and fulfill the Covenant of Allah, This He commands you, which you may remember. And verily, this (i.e. Allah’s Commandments mentioned in the above two Verses 151 and 152) is my Straight Path, so follow it, and follow not (other) paths, for they will separate you away from His Path. This He has ordained for you that you may become Al-Muttaqun.” (Al-Anam 6:151-153)

Why were the above prohibitions mentioned?

It is because if we engage in them, our peace will be snatched both in this world and the hereafter.

1. Shirk – no forgiveness without repentance

The first thing that Allah (swt) mentions is Shirk. That is because there is no forgiveness for Shirk if one dies without seeking repentance. Right after, He mentions kindness to parents because they have the greatest right on an individual.

2. Infant killing

Then we are warned against killing children out of the fear of poverty and hunger. The Arab pagans used to bury their daughters alive; today we have abortions. We are told immorality is unacceptable- don’t even come near it. We should be upright in our character and have high morals.

3. Rights of humankind

Murder and suicide is absolutely prohibited in the Shariah. Then the rights of the orphans are mentioned. If one has spent anything on them. He can recollect his honest share; otherwise handover their property as it was received. We continue to cheat the women when it comes to inheritance and do not give them their share. May Allah (swt) help us. Ameen

4. Bless your business

The discussion moves on to business dealings. People cheat one another for petty prices. The Prophet (sa) said that if one is honest in his business dealings then Allah’s (swt) blessings will descend. But when we misquote our prices and scheme deceitful plans, how do we expect the Barakah in our wealth?

Value the Deen – spread it with love

This brings us to another aspect of our lives. When we have to sell something of this world, our mind can think of all sorts of strategies to lure the customer. We are polite, kind, friendly and respectful. But when it comes to calling people to Allah’s (swt) Deen, we can come up with all the excuses that one can think of. The energy that drives our business marketing skills has vanished. Our time becomes limited. Our tongues become sharp and bitter. We forget all our manners and etiquettes. We will not humble ourselves for the grandeur of the hereafter, but we will open our hearts to accommodate the customers for paltry gain of this world.

Brothers and sisters, the Deen is more valuable! It can result in Paradise for you as against the momentary benefit of this world.

[Hadeeth Commentary] Our Quest to Paradise


Mu’adh bin Jabal, said:

I said:”O Messenger of Allah (swt), tell me of a deed which will take me to Paradise and will keep me away from the Hell-fire.”

He said: “You have asked me about a great matter, yet it is indeed an easy matter for him to whom Allah (swt) Almighty makes it easy. (It is) that you worship Allah (swt) without associating anything with Him, that you perform the prayers, pay the zakat, fast during Ramadan, and that you make the pilgrimage to the House.”

Then he said: ”Shall I not guide you to the gates of goodness? Fasting is a shield; charity extinguishes sin as water extinguishes fire; and a man’s prayer in the middle of the night.”

Then he recited: “Their sides forsake their beds to cry unto their Lord in fear and hope, and spend of that We have bestowed on them. No soul knoweth what is kept hidden for them of joy, as a reward for what they used to do.” (As-Sajdah 32:16-17)

Then he said: “Shall I not also tell you about the peak of the matter, its pillar, and its topmost part?” I said: “Yes, O Messenger of Allah (swt).”

He said: “The head of the matter is Islam (submission to Allah (swt)), the pillar is prayer; and its topmost part is Jihad.”

Then he said: “And shall I not tell you of the controlling of all that?”

I said:” Yes, O Messenger of Allah (swt).”

So he took hold of his tongue and said: “Restrain this.”

I said: “O Prophet of Allah (swt), will we be held accountable for what we say?”

He said: “May your mother be bereft of you! Is there anything that topples people on their faces (or he said, on their noses) into the Hell-fire other than the jests of their tongues?” (Tirmidhi)


This Hadeeth is related by Maudh bin Jabal himself. Maudh asked Prophet Muhammad (sa) a question and we note that the main concern of the Sahabah was to go to Paradise. Maudh bin Jabal not only wanted information but he also wanted to put it into practice. When you acquire the knowledge, your main concern should be to go to Paradise and be away from Hellfire.

Sometimes people seek knowledge to feel good, but we should always seek knowledge in order to make ourselves closer to Allah (swt).We need to look within our hearts and ask, ‘Why am I learning?’ The signs that show you are not learning for the sake of Allah (swt) is when you are frustrated, impatient and hasty – this is when you are learning to boost your ego. But when you learn for the sake of Allah (swt); you know that Allah (swt) will appreciate your learning.

In the light of Prophet Muhammad’s (sa) response

1.Worship Him Alone

People usually make their desires their god. Allah’s (swt) Majesty demands that He be worshiped alone, without any rivals. Allah (swt) is the Most Rich, He doesn’t accept it if we associate anyone with Him. We cause our own destruction when we are a slave of someone else or something else besides Allah (swt). Allah (swt) does not need our worship; He will leave us with our Shirk.

  • Shirk is the greatest thing Allah (swt) forbade us from.
  • Tawheed is the greatest thing Allah (swt) commanded us to do.

So don’t make the knowledge a desire; acquire knowledge to draw yourself closer to Allah (swt).

2. Establish Prayer

This advice is being given to one of the Sahabah, not to someone new to Islam. Our struggle and aim should be to perfect our Salat. We need Allah’s (swt) help to fulfill  this task. We should always feel that our last prayer was not so perfect and  hence try to  improve the next one.

3. Pay Zakat

This is the only way to purify our money/wealth. It is one of the rights of people over us. Understand that paying Zakat is an obligation- just like Salat and fasting.

4. Fasting is a Shield

The Prophet (sa) fasted every Monday and Thursday and in the months of Muharram and Shaban.  He used to fast on the white days or the white nights (i.e. the 13th, 14th, and 15th of every lunar month), and the first nine days of Dhul-Hijjah. We have been ordained  to  fast in the month of Ramadan. This is important as fasting teaches us obedience to Allah (swt) and puts us in a state of calmness and piety.

5. Pilgrimage to Makkah

To acquire Paradise, we must do what Allah (swt) wants us to do. All the obligations discussed above are the minimum what we can do to enter  Paradise. Quantity is not important – it is there to satisfy ourselves. But Allah (swt) wants the quality. If we get these five pillars right; we will enter Paradise.

picture2The Gates of Paradise

There are a variety of doors – you can do one, two or all three. When Allah (swt) opens the doors of good deeds grab them, stick to them. Everybody is unique and the path you choose to Paradise is also unique. You must not rely on one particular deed to take you to Paradise. Whatever Allah (swt) makes easy for you; you should do, and ask Allah (swt) to accept it.

Charity can be a smile, caring for somebody, carrying something for somebody, the best Sadaqah is giving money for the sake of Allah (swt).

Praying in the depths of night means the beginning of the last third of the night. According to Ibn Rajab in 40 Hadeeth of An-Nawawi, three types of people whose prayer gets readily accepted, are:

  1. Those who wake up during the night for Dhikr, Dua, or perform Tahajud.
  2. Those who wait for the Isha prayer and do not go to sleep until they perform Isha.
  3. Those who wake up for the Fajr prayer.

Blessings of Jihad

Jihad is a blessing that allows us to become closer to Allah (swt). Scholars say that Jihad is the greatest act of worship and the most important deed after the obligatory acts. Through Jihad, Islam was protected and preserved and became dominant, where other nations lived under its rule peacefully with their rights maintained. (40 Hadeeth of An-Nawawi)

Mind Your Tongue

Restraining and controlling our speech is the most important act to achieve good. The one who controls his tongue controls all his affairs. If we cannot control what we say, the result will be chaos and Fitnah like in the time of Caliph Usman (ra).

Hence this Hadeeth provides evidence that good deeds can surely become our ticket to Paradise.

Tafseer Surah Luqman (Part 3): The Rights of Allah and the Right of the Parents


Adapted for Hiba Magazine by Shaheera Vakani (Jeddah)

وَإِذْ قَالَ لُقْمَانُ لِابْنِهِ وَهُوَ يَعِظُهُ يَا بُنَيَّ لَا تُشْرِكْ بِاللَّهِ ۖ إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ

And (remember) when Luqman said to his son when he was advising him: “O my son! Join not in worship others with Allah. Verily! Joining others in worship with Allah is a great Zulm (wrong) indeed.

وَإِذْ قَالَ لُقْمَانُ لِابْنِهِ وَهُوَ يَعِظُهُ

“And (remember) when Luqman said to his son when he was advising him…”

Allah is telling us what Luqman said to his son while advising him. Those who are wise teach their wisdom first to their children. The closest to you are those who should be advised first. Your children are a perpetual charity and if you raise them with the right manners and creed, your deeds continue to increase.

The most important lesson we learn from Luqman’s manner of speaking to his child in this verse is his gentleness: he does not scorn his son; rather, he begins by using an endearing name showing love and affection. Raising children is an act that should be done for the sake of Allah.

How did Luqman preach to his son?

He spoke casually and did not underestimate him just because he is his son. The word used here is “وعظ” which is to advise with the prohibitions and commandments of Allah. It includes warning and encouragement. We should tell them that these actions bring the pleasure of Allah and these actions bring on the wrath of Allah. A lot of times we just give ambiguous commands and make up rewards and warnings. We should instead give rationale based on the Quran and Sunnah and not invent new things.

What was his first advice?

يَا بُنَيَّ لَا تُشْرِكْ بِاللَّهِ

“O my son! Join not in worship others with Allah.

This is the first and foremost advice that Luqman gave to his son. His first advice pertains to tawheed. The most important lesson we learn from Luqman’s manner of speaking to his child in this verse is his gentleness: he does not scorn his son; rather, he begins by using an endearing name showing love and affection. Raising children is an act that should be done for the sake of Allah.

What is the reasoning behind this warning?

إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ

Verily! Joining others in worship with Allah is a great Zulm (wrong) indeed.

This is the warning that follows the advice. He tells his son that Shirk is great injustice; and injustice is putting something in the wrong place. Shirk is injustice and imbalance while Tawheed is justice and balance. It is the most severe injustice and it is the only sin which Allah will never forgive. This injustice, however, does not harm Allah. It is the slave that harms himself and puts himself in danger of the punishment of Allah.

What is Shirk anyway?

Shirk is to associate partners with Allah in:

  1. His Lordship- to believe that there is someone besides Allah who creates, sustains and provides.
  2. His worship- to worship others besides Allah; and directing acts of worship such as supplication, vows, sacrifice, hope, fear, trust and all other acts done to seek nearness
  3. His Names and Attributes: to elevate someone’s status to the level of Allah’s perfect Names and Attributes

وَوَصَّيْنَا الْإِنسَانَ بِوَالِدَيْهِ حَمَلَتْهُ أُمُّهُ وَهْنًا عَلَىٰ وَهْنٍ وَفِصَالُهُ فِي عَامَيْنِ أَنِ اشْكُرْ لِي وَلِوَالِدَيْكَ إِلَيَّ الْمَصِيرُ

And We have enjoined on man (to be dutiful and good) to his parents. His mother bore him in weakness and hardship upon weakness and hardship, and his weaning is in two years; give thanks to Me and to your parents, unto Me is the final destination.

What was his second advice?

وَوَصَّيْنَا الْإِنسَانَ بِوَالِدَيْهِ

And We have enjoined on man (to be dutiful and good) to his parents.

The second advice pertains to being dutiful to parents. The wording of this verse tells us that it is Allah who is giving this advice, He said “وصينا” meaning “We enjoined”. Additionally, the advice that comes from Allah is called “وصية” which is a will, or a covenant. It is a command from Allah that makes it obligatory upon us to obey and be kind towards our parents.

This advice is not directed to Muslims only, it is directed to all of humanity, whether believer or disbeliever. This relationship can never be changed or cut off.

حَمَلَتْهُ أُمُّهُ وَهْنًا عَلَىٰ وَهْنٍ

His mother bore him in weakness and hardship upon weakness and hardship,

He specifically mentions the mother because of the pain she suffers in bearing children, raising them and taking care of them. His mother bore him in weakness upon weakness; from the time of conception to labor, she becomes weaker by day. She is elevated in ranks as a result of this hardship.

Allah orders us to thank our parents. This does not mean to just verbalize a few sweet words; rather, gratitude should be expressed through actions.

وَفِصَالُهُ فِي عَامَيْنِ

and his weaning is in two years

And his nursing is for two years; there was hardship at conception and birth, and now there is hardship in raising the child. She suffers exhaustion upon exhaustion in bringing the child up. He constantly needs to be with the mother because he needs to be fed. Allah plants mercy in the heart of the mother and she is able to tolerate this work.

أَنِ اشْكُرْ لِي وَلِوَالِدَيْكَ إِلَيَّ الْمَصِيرُ

Therefore, give thanks to Me and to your parents, unto Me is the final destination.

Allah commands us to be grateful and thankful towards Him since He is the One who is laying down all of these rights and rules and sowing mercy in people’s hearts.

How do we thank Allah?

  1. To worship Him in the way He loves
  2. Fulfilling the rights He has enjoined upon us
  3. To use His blessings to obey Him

Allah orders us to thank our parents. This does not mean to just verbalize a few sweet words; rather, gratitude should be expressed through actions.

The final return is to Allah; He is our destination. He will then hold us accountable for these deeds.

Etiquettes of Answering the Call of Nature

  1. Avoid spoiling water that is beneficial to people, such as springs and wells.
  2. Avoid spoiling the streets and pathways that people walk on and pass through.
  3. Avoid spoiling the shade under the trees that people might relax under and enjoy.
  4. Avoid urinating in stagnant water like a pond or fountain.
  5. It is not allowed to enter into the bathroom with anything that mentions Allah’s name
  6. It is not allowed to speak in the bathroom.
  7. While defecating or urinating, the person should not face the Qiblah nor should he give the Qiblah his back.
  8. When entering the bathroom, say “بسم الله اللهم إني أعوذ بك من الخبث و الخبائث”“Bismillah, O Allah I seek refuge with You from the devils, male and female.”This creates a barrier between the person and the Shaytan.
  9. To enter the bathroom with the left foot and exiting with the right
  10. When exiting the bathroom, say “غفرانك” “(I seek) Your forgiveness” when exiting the bathroom.
  11. To place a barrier between himself and the people in order not to be exposed
  12. To use the left hand to clean after answering the call of nature
  13. To use the two methods of cleansing; Istinjaa (using water to cleanse yourself) and then Istijmaar (using tissues to cleanse yourself).

Dear Haadia

My friends and I sometimes have fun with the Ouija Board – we call spirits. Is it really a sin to do so? Also, are magic tricks for kids’ parties allowed?

Answer: I have combined a comprehensive answer to both questions, as they encompass the same topic. Before that, it is important to define that magic (or sorcery) is the attempt to use or invoke supernatural powers for sinister purposes. We need to be crystal clear about this evil – it is a major sin, which may jeopardize our Iman.

As Muslims, we must take precautions in dealing with anything or anyone professing knowledge of the unseen or the future. Such beliefs and practices are against the spirit of Islam. Although Ouija board with alphabets and movable pointer may seem innocent, it is used to call upon spirits – we have to be aware, how this can lead to Shirk and destroy the very foundations of our beliefs.

We read in the Quran: “Say: ‘None in the heavens and the earth knows the Ghaib (Unseen) except Allah.” (An-Naml 27:65)

We learn that in Islam both the practice and learning of sorcery have been classified as disbelief, and anyone, who practices it and does not repent and give it up, is doomed to Hell: “And indeed they knew that the buyers of it (magic) would have no share in the Hereafter.” (Al-Baqarah 2:102)

Furthermore, our Prophet (sa) said: “The prescribed punishment for the magician is that he be executed by the sword.” (At-Tirmidhi)

We cannot deny the existence of magic, because since time immemorial, people have been practicing it. Though some of this magic may have been fabricated, it is very unlikely that the whole of mankind could have agreed to make up similar stories about magical and supernatural events. Anyone, who seriously contemplates the widespread presence of recorded supernatural phenomena, will conclude that there must be some common thread of reality to them. Haunted houses, séances, Ouija boards, voodoo, demonic possessions, speaking in tongues, levitation, etc., all represent puzzles to those unfamiliar with the world of the Jinns.

The above mentioned occurrences have their manifestations in various parts of the world; unfortunately, even the Muslim world is plagued with it. But behind these phenomena lies the hidden and sinister world of the Jinns, who can travel over vast distances instantaneously and can enter human bodies. The Jinn are the ones, who relate incidents from a person’s past, as in the case of the Ouija board, which appears to answer questions.

Therefore, getting involved in this seemingly innocent activity of calling spirits is not allowed. It is best to turn away and seek Allah’s (swt) help by reading the Quran (particularly Al-Falaq and Al-Nas) and relying only on our Creator.

However, magic tricks do not fall in the category of sorcery – they are just simple entertainment, which does not involve supernatural elements. Therefore, they are not Haram.

At this time, I invite you to reflect on a beautiful Hadeeth of our Prophet (sa). Abu Dharr (rta) narrated: “Allah’s Messenger (sa) said to me: ‘Fear Allah, wherever you are, and follow a bad deed with a good deed it will wipe it out, and behave with people with good conduct.” (At-Tirmidhi)

For further reading, I recommend “The Fundamentals of Tawheed” by Dr. Abu Ameenah Bilah Philips.