Allah’s (swt) Different Forms of Creation


Al Khaliq- the creator

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There is an important point that is ignored by those who believe in evolutionary creation- which is Allah’s (swt) different forms of creation. Allah (swt) has produced living things that differ significantly from humans and animals, such as angels and the Jinn. This matter will be discussed in the following lines.


Two-, three-, and four-winged angels


Angels are beings that always obey Allah’s (swt) commands. The Quran describes their creation as follows,

“All the praises and thanks be to Allah, the (only) Originator (or the (only) Creator) of the heavens and the earth, Who made the angels messengers with wings, – two or three or four. He increases in creation what He wills. Verily, Allah is Able to do all things.”

(Fatir 35:1)

As we can see from this description, the forms of angels differ considerably from those of human beings. Allah (swt) draws attention to the different forms of creation in the above verse.


Verses also show how angels are at Allah’s (swt) command and obey Him,

“And to Allah prostate all that is in the heavens and all that is in the earth, of the live moving creatures and the angels, and they are not proud [i.e. they worship their Lord (Allah) with humility]. They fear their Lord above them, and they do what they are commanded.” (An-Nahl 16:49-50)

“The Messiah will never be proud to reject to be a slave to Allah, nor the angels who are near (to Allah). And whosoever rejects His worship and is proud, then He will gather them all together unto Himself.” (An-Nisa’ 4:172)

“O you who believe! Ward off from yourselves and your families a Fire (Hell) whose fuel is men and stones, over which are (appointed) angels stern (and) severe, who disobey not, (from executing) the Commands they receive from Allah, but do that which they are commanded.” (At-Tahrim 66:6)


In addition, angels were created before man. In fact, Allah (swt) told the angels when He was going to create Adam (as), the first human being, and commanded them to prostrate before him.


At the same time, Allah (swt) gave Prophet Adam (as) knowledge that was different from that of the angels, and taught him the names of things. Angels do not possess that knowledge. As the Quran states,


“And (remember) when your Lord said to the angels: “Verily, I am going to place (mankind) generations after generations on earth.” They said: “Will You place therein those who will make mischief therein and shed blood, – while we glorify You with praises and thanks (Exalted be You above all that they associate with You as partners) and sanctify You.” He (Allah) said: “I know that which you do not know.”And He taught Adam all the names (of everything), then He showed them to the angels and said, “Tell Me the names of these if you are truthful.”They (angels) said: “Glory be to You, we have no knowledge except what you have taught us. Verily, it is You, the All-Knower, the All-Wise.”He said: “O Adam! Inform them of their names,” and when he had informed them of their names, He said: “Did I not tell you that I know the Ghaib (unseen) in the heavens and the earth, and I know what you reveal and what you have been concealing?”And (remember) when We said to the angels: “Prostrate yourselves before Adam.” And they prostrated except Iblis (Satan), he refused and was proud and was one of the disbelievers (disobedient to Allah).” (Al-Baqarah 2:30-34)

Jinn are created from fire


Like angels, the Jinn’s appearance also differs from that of man. The verses below show that man was created from clay, while the Jinn were created from fire,

“And indeed, We created man from sounding clay of altered black smooth mud. And the Jinn, We created aforetime from the smokeless flame of fire.” (Al-Hijr 15:26-27)

“He created man (Adam) from sounding clay like the clay of pottery. And the Jinns did He create from a smokeless flame of fire.” (Ar-Rahman 55:14-15)

In the Quran, Allah (swt) also reveals His purpose for creating man and the Jinn,

“And I (Allah) created not the Jinns and humans except they should worship Me (Alone).” (Adh-Dhariyat 51:56)


It is clear from this that although man and the Jinn are very different beings; they both were created to worship only Allah (swt) by living by the values He prescribed. He has revealed in many verses that both angels and the Jinn have some characteristics that differ from human characteristics. For instance, both can transport matter,


“He said: “O chiefs! Which of you can bring me her throne before they come to me surrendering themselves in obedience?”

He said: “O chiefs! Which of you can bring me her throne before they come to me surrendering themselves in obedience?” An Ifrit (strong) from the Jinns said: “I will bring it to you before you rise from your place (council). And verily, I am indeed strong, and trustworthy for such work.” (An-Naml 27:38-39)

The Quran also says that the Jinn, just like the angels, were created before man. When He created Prophet Adam (as), Allah (swt) commanded the angels and the Jinn to prostrate before him. After that, He reveals that Satan is one of the Jinn,

“And (remember) when We said to the angels; “Prostrate to Adam.” So they prostrated except Iblis (Satan). He was one of the Jinns; he disobeyed the Command of his Lord. Will you then take him (Iblis) and his offspring as protectors and helpers rather than Me while they are enemies to you? What an evil is the exchange for the Zalimun (polytheists, and wrong-doers, etc).” (Al-Kahf 18:50)

Creation is a simple matter for Allah (swt), Who can create from nothing and with no previous cause. Just as He created the angels and the Jinn in different forms from nothing, He also created man as a separate being from nothing, and with no need for evolution

. The same applies to other living things, such as animals and plants. Allah (swt) created all of these spontaneously out of nothing, and without having them evolved – in other words, without turning one species into another. As we saw earlier, the stages Allah (swt) uses in this creation- which we mentioned before- have nothing to do with evolutionist coincidence, or random events; for each is the product of the flawless system Allah’s (swt) might and sovereignty brought about.


How the bird created from clay by the Prophet ‘Isa (as) came to life?


Allah (swt) endowed Prophet ‘Isa (as), with metaphysical properties in the life of this world, as seen in,


“…the Messiah ‘Isa (Jesus), the son of Maryam (Mary), held in honour in this world and in the Hereafter, and will be one of those who are near to Allah.” (Al `Imran 3:45)


He came into the world with no father, spoke while still in the cradle, and cured the sick in a miraculous way.


Moreover, when Prophet ‘Isa (as) made a clay object in the shape of a bird, and breathed into it, the bird came to life by Allah’s (swt) will. This fact is related in the Quran,


“And will make him (‘Isa (Jesus)) a Messenger to the Children of Israel (saying): “I have come to you with a sign from your Lord, that I design for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah’s Leave…” (Al `Imran 3:49)


“(Remember) when Allah will say (on the Day of Resurrection).”O ‘Isa (Jesus), son of Maryam (Mary)! Remember My Favour to you and to your mother when I supported you with Ruh-ul-Qudus (Jibrael (Gabriel)) so that you spoke to the people in the cradle and in maturity; and when I taught you writing, Al-Hikmah (the power of understanding), the Taurat (Torah) and the Injeel (Gospel); and when you made out of the clay, as it were, the figure of a bird, by My Permission, and you breathed into it, and it became a bird by My Permission…” (Al-Ma’idah 5:110)


Allah (swt) can spontaneously create a living thing in that way. This is one of His miracles, and an important truth that evolutionist Muslims should not ignore.


A similar example mentions Prophet Ibrahim (as), and reveals how Allah (swt) endows inanimate things with life,


“And (remember) when Ibrahim (Abraham) said, “My Lord! Show me how You give life to the dead.” He (Allah) said: “Do you not believe?” He [Ibrahim (Abraham)] said: “Yes (I believe), but to be stronger in Faith.” He said: “Take four birds, then cause them to incline towards you (then slaughter them, cut them into pieces), and then put a portion of them on every hill, and call them, they will come to you in haste. And know that Allah is All-Mighty, All-Wise.”” (Al-Baqarah 2:260)


How Prophet Zakariya’s (as) barren wife had a child


One example of miraculous creation concerns the joyous tiding received by Prophet Zakariya (as),  that his barren wife would give birth to a child,

(Allah said) “O Zakariya (Zachariah)! Verily, We give you the glad tidings of a son, His name will be Yahya (John). We have given that name to none before (him).”He said: “My Lord! How can I have a son, when my wife is barren, and I have reached the extreme old age?”He said: So (it will be).” (Maryam 19:7-9) As the verses reveal, creation is a simple matter for Allah (swt), Who requires no previous cause to create. He endowed this Prophet with a child, and by commanding that it should “Be!”- This Prophet’s wife spontaneously became pregnant. Our Lord reveals in the continuation of the verse,

“… He said: “So (it will be). Your Lord says; It is easy for Me. Certainly I have created you before, when you had been nothing!”” (Maryam 19:9)

The Art of Listening


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Parents are responsible for bringing up their children according to the Prophet’s (sa) teachings. Quran tells us to train our children with desire for Jannah as the final, ultimate goal. Everything else is transitory.

“O you who believe! Ward off yourselves and your families against a Fire (Hell) whose fuel is men and stones.” (At-Tahrim 66:6)


Our children, therefore, have the right to be raised as responsible adults. Especially mothers have to be aware of this fact and take a proactive approach to guiding our kids.


In order to raise children into responsible adults, who will benefit society, certain characteristics are mandatory. Learning the Quran and doing Salah are obvious skills. However, we ignore such other basics as faith in our leaders, good listening skills, understanding of a given command and obedience to the source of this command. These skills will enhance critical thinking abilities of our children.


While our children are young, we should concentrate on developing good listening skills. Once listening is developed, all other skills follow.


1. Hearing and Listening


We should highlight the importance of hearing in relation to listening and interpreting what is actually being said – reading between the lines as they say.

Listening is a process, by which noise is being actively processed in the brain. We tend to listen to what we find attractive. Hearing, on the contrary, is a physical term.

We might be hearing noise made by an angry person but not processing what the message is. Listening is the first step to obedience, and it is followed by understanding. When we teach our children to listen and understand, instead of just hear, they will become obedient to Allah’s (swt) commands.


2. Active Listening and Interpretation


In order to understand, what is being said, children should be able not only to process sounds, but also observe the tone of voice, identify language cues and comprehend the body language of a speaker. How can children acquire these skills? We have to cultivate in our children active listening skills, so they can understand not just what is being said verbally, but also comprehend the situation and gauge the feelings of the speaker. We, as mothers, are the teachers and the role models for our offspring. When we become active listeners ourselves, we will witness the same in our children


3.  Repetition with a Twist


When we read the Quran, we find the same idea repeated several times but in a slightly different manner. The words might be interchanged, a small detail might be added or the tone – different. Have you ever reflected, why this is so? If we are unable to understand once, Allah (swt) explains in a varied tone, with a few additional details. Repetition is the key to building effective listeners. Repeat the message in different ways, untill your message is received at the other end. For this, one must exercise patience. Approach your child, hold his/her hands, make eye contact and then gently but firmly get your message across.


4.  Leading by Example


“Do as I say, not as I do,” is a very common mantra today. We ask our children to obey, what we say, while we fail to do so ourselves.

For instance, we expect them to be completely truthful, even though we indulge in lies for our comfort or to get a better deal at the store. Children might fail to listen but they never fail to imitate. The impact of a mentor or role model is apparent in the Sahaba.


History notes the seemingly harsh and unfavorable terms of Treaty of Hudaibiya. Prophet Muhammad (sa) asked the companions to shave off their heads and slaughter their sacrificial animals. He repeated the instruction thrice, yet none of the companions obeyed. Umme Salamah, the wife of the Prophet (sa), advised him to carry out the rituals himself, without uttering a single word. The companions imitated the act of their beloved Prophet (sa), even though they did not understand the wisdom behind it. The connection of love and faith drove them to obey, and by following the example, they also were listening to what he was saying.


5.  Training for Respect and Patience


Kids are impatient and unable to delay gratification. As mothers, it is our duty to train them to respect others. Children can be easily taught to wait for their turn and give others the chance to speak. An easy way to do this is to teach children to pray, as soon as they can memorize Surahs.  Salah is the first act of worship that establishes a direct connection with Allah (swt). When the child realizes that he can have a conversation where Allah (swt) listens, he will also learn to listen to others, be patient and calm. The best way to inculcate this habit of patience and tolerance into a child is to make him do it constantly and with you accompanying him.


6.  Love


Positive reinforcement is crucial to producing effective listeners. Give your child a good deed card, whenever she patiently waits for her turn and gives others a chance, without being judgmental. Love never spoils, care never weakens.


In order to make a child listen to us we cannot scream, yell or be impatient. Instead of being rude and commanding, we, as mothers, will always get our way by offering our kids alternatives, so they feel empowered, when they make a choice. For instance, we can ask them to choose between two different outfits that we have selected. This gives them some independence and establishes a connection of love and trust between you and your child.


Listening requires focus, and once we teach our children how to focus, they will be armed with the tools to follow Allah’s (swt) commands. Raising confident, happy and well-adjusted children starts with mothers being good listeners and then transferring this skill to their children.



[Family Matters] Honouring Parents by Wael Ibrahim

Elderly ParentsAs Muslims, we have no option to disgrace or dishonour our parents, even if they ask us to commit Shirk, which in itself is an unpardonable sin. Disobedience to parents ranks number two on the list of major offences. It comes before such vices as fornication, killing, etc.

Uqooqullah (linguistically) means to cut off one’s garment. It is one of the major sins in Islam, as if you are severing ties with your parents and Allah (swt). There are nine consequences that may happen to us in Dunya and Akhirah, if we cause displeasure to our parents:

  1. Allah (swt) will shut out your light. Never cut your ties with your dad. You will be left misguided.
  2. You will face disgrace and humiliation in this world.
  3. If you end up disobeying your parents, Allah (swt) will haste your punishment in this world. Hence, lower your wings and be humble before them.
  4. You will experience hardships. You will never be successful as you will find closed doors in your way. A famous historic account tells us about Juraij, who earned the title of Al-Abid- the worshipper. Once he was worshipping while he heard his mother call him. In a dilemma whether to answer her or not, he decided not to. She got frustrated as he didn’t respond to her and cursed him to see the face of a prostitute before he dies. Rest assured, a woman carrying a baby falsely alleged Juraij to be the father of the child. Juraij lost his pious status and was covered with humiliation because he angered his mother. When his mother forgave Juraij, the baby spoke from the cradle to defend Juraij’s honour and he was acquitted.
  5. We are advised never to make Dua against our life, wealth or children lest it comes true.
  6. Those who consume alcohol and dishonour their parents will not cross Al-Quds Masjid. When Jerusalem will be returned to Muslims, such people will be barred from entering it.
  7. Allah (swt) will never look at the one who disobeys his parents.
  8. Good deeds of the one who dishonoured his parents will not be accepted by Allah (swt).
  9. A person who had knowledge and acted upon it, yet failed to honour his parents will not be granted Jannah by Allah (swt).

Transcribed by Rana Rais Khan from a talk at Family Matters at Twins of Faith Karachi organized by Mercy Mission.

[Poem] Confessions of a Trembling Heart

Image Prophet sa humour

Fear of your presence.

Fear of my heart’s brittleness.

My words insufficient.

My actions wasted.

In this air of intoxicated love,

my language cannot explain;

Except the melody of my tears,

Except the trembling of my heart,

Except the molecules of my body- shaking and rushing,

With awe and excitement!

Oh our beloved Prophet (sa).

My words will fail, I can’t explain.

Seeing the land in your life,

Gives strength to your Ummah,

To Struggle,

To Preach,

To Love,

Words seem less today.

Translator of my heart seems mute today.

Encounter with you has made the dictionary of love insufficient.

Your sacrifices for me.

Your blood being shed for me.

Your pain ridden body for me.

Your long prayers for me.

Ummati, Ummati, Ummati!

Even before I opened my eyes.

Walking on the Earth, how should I pay thanks to you?

Except that I adorn myself with the Sunnah ornaments.

My heart is drenched in your love.

One day,

My soul will aspire for your intercession.

My brain will be dazzled by your beauty.

My eyes would yearn to see you.

And My Thirst?

Would remain unquenched for the drink you would offer the believers

And that will restore my heart and soul

One day – Insha’Allah!

Confessions of a Trembling Heart

Tafseer Surah Luqman (Part 3): The Rights of Allah and the Right of the Parents


Adapted for Hiba Magazine by Shaheera Vakani (Jeddah)

وَإِذْ قَالَ لُقْمَانُ لِابْنِهِ وَهُوَ يَعِظُهُ يَا بُنَيَّ لَا تُشْرِكْ بِاللَّهِ ۖ إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ

And (remember) when Luqman said to his son when he was advising him: “O my son! Join not in worship others with Allah. Verily! Joining others in worship with Allah is a great Zulm (wrong) indeed.

وَإِذْ قَالَ لُقْمَانُ لِابْنِهِ وَهُوَ يَعِظُهُ

“And (remember) when Luqman said to his son when he was advising him…”

Allah is telling us what Luqman said to his son while advising him. Those who are wise teach their wisdom first to their children. The closest to you are those who should be advised first. Your children are a perpetual charity and if you raise them with the right manners and creed, your deeds continue to increase.

The most important lesson we learn from Luqman’s manner of speaking to his child in this verse is his gentleness: he does not scorn his son; rather, he begins by using an endearing name showing love and affection. Raising children is an act that should be done for the sake of Allah.

How did Luqman preach to his son?

He spoke casually and did not underestimate him just because he is his son. The word used here is “وعظ” which is to advise with the prohibitions and commandments of Allah. It includes warning and encouragement. We should tell them that these actions bring the pleasure of Allah and these actions bring on the wrath of Allah. A lot of times we just give ambiguous commands and make up rewards and warnings. We should instead give rationale based on the Quran and Sunnah and not invent new things.

What was his first advice?

يَا بُنَيَّ لَا تُشْرِكْ بِاللَّهِ

“O my son! Join not in worship others with Allah.

This is the first and foremost advice that Luqman gave to his son. His first advice pertains to tawheed. The most important lesson we learn from Luqman’s manner of speaking to his child in this verse is his gentleness: he does not scorn his son; rather, he begins by using an endearing name showing love and affection. Raising children is an act that should be done for the sake of Allah.

What is the reasoning behind this warning?

إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ

Verily! Joining others in worship with Allah is a great Zulm (wrong) indeed.

This is the warning that follows the advice. He tells his son that Shirk is great injustice; and injustice is putting something in the wrong place. Shirk is injustice and imbalance while Tawheed is justice and balance. It is the most severe injustice and it is the only sin which Allah will never forgive. This injustice, however, does not harm Allah. It is the slave that harms himself and puts himself in danger of the punishment of Allah.

What is Shirk anyway?

Shirk is to associate partners with Allah in:

  1. His Lordship- to believe that there is someone besides Allah who creates, sustains and provides.
  2. His worship- to worship others besides Allah; and directing acts of worship such as supplication, vows, sacrifice, hope, fear, trust and all other acts done to seek nearness
  3. His Names and Attributes: to elevate someone’s status to the level of Allah’s perfect Names and Attributes

وَوَصَّيْنَا الْإِنسَانَ بِوَالِدَيْهِ حَمَلَتْهُ أُمُّهُ وَهْنًا عَلَىٰ وَهْنٍ وَفِصَالُهُ فِي عَامَيْنِ أَنِ اشْكُرْ لِي وَلِوَالِدَيْكَ إِلَيَّ الْمَصِيرُ

And We have enjoined on man (to be dutiful and good) to his parents. His mother bore him in weakness and hardship upon weakness and hardship, and his weaning is in two years; give thanks to Me and to your parents, unto Me is the final destination.

What was his second advice?

وَوَصَّيْنَا الْإِنسَانَ بِوَالِدَيْهِ

And We have enjoined on man (to be dutiful and good) to his parents.

The second advice pertains to being dutiful to parents. The wording of this verse tells us that it is Allah who is giving this advice, He said “وصينا” meaning “We enjoined”. Additionally, the advice that comes from Allah is called “وصية” which is a will, or a covenant. It is a command from Allah that makes it obligatory upon us to obey and be kind towards our parents.

This advice is not directed to Muslims only, it is directed to all of humanity, whether believer or disbeliever. This relationship can never be changed or cut off.

حَمَلَتْهُ أُمُّهُ وَهْنًا عَلَىٰ وَهْنٍ

His mother bore him in weakness and hardship upon weakness and hardship,

He specifically mentions the mother because of the pain she suffers in bearing children, raising them and taking care of them. His mother bore him in weakness upon weakness; from the time of conception to labor, she becomes weaker by day. She is elevated in ranks as a result of this hardship.

Allah orders us to thank our parents. This does not mean to just verbalize a few sweet words; rather, gratitude should be expressed through actions.

وَفِصَالُهُ فِي عَامَيْنِ

and his weaning is in two years

And his nursing is for two years; there was hardship at conception and birth, and now there is hardship in raising the child. She suffers exhaustion upon exhaustion in bringing the child up. He constantly needs to be with the mother because he needs to be fed. Allah plants mercy in the heart of the mother and she is able to tolerate this work.

أَنِ اشْكُرْ لِي وَلِوَالِدَيْكَ إِلَيَّ الْمَصِيرُ

Therefore, give thanks to Me and to your parents, unto Me is the final destination.

Allah commands us to be grateful and thankful towards Him since He is the One who is laying down all of these rights and rules and sowing mercy in people’s hearts.

How do we thank Allah?

  1. To worship Him in the way He loves
  2. Fulfilling the rights He has enjoined upon us
  3. To use His blessings to obey Him

Allah orders us to thank our parents. This does not mean to just verbalize a few sweet words; rather, gratitude should be expressed through actions.

The final return is to Allah; He is our destination. He will then hold us accountable for these deeds.

Etiquettes of Answering the Call of Nature

  1. Avoid spoiling water that is beneficial to people, such as springs and wells.
  2. Avoid spoiling the streets and pathways that people walk on and pass through.
  3. Avoid spoiling the shade under the trees that people might relax under and enjoy.
  4. Avoid urinating in stagnant water like a pond or fountain.
  5. It is not allowed to enter into the bathroom with anything that mentions Allah’s name
  6. It is not allowed to speak in the bathroom.
  7. While defecating or urinating, the person should not face the Qiblah nor should he give the Qiblah his back.
  8. When entering the bathroom, say “بسم الله اللهم إني أعوذ بك من الخبث و الخبائث”“Bismillah, O Allah I seek refuge with You from the devils, male and female.”This creates a barrier between the person and the Shaytan.
  9. To enter the bathroom with the left foot and exiting with the right
  10. When exiting the bathroom, say “غفرانك” “(I seek) Your forgiveness” when exiting the bathroom.
  11. To place a barrier between himself and the people in order not to be exposed
  12. To use the left hand to clean after answering the call of nature
  13. To use the two methods of cleansing; Istinjaa (using water to cleanse yourself) and then Istijmaar (using tissues to cleanse yourself).