By Alia Adil – Freelance writer
Music has always topped the list whenever it comes to so-called ‘controversial’ issues. Some simply hush up anything even remotely related to it, terming it Haram, whereas others have declared it to be permissible. For a layman, there is always confusion as to what is right and what is wrong. In an attempt to clear the fog, let us take a look at what is mentioned in our Shariah regarding singing and music.
In Surah Al-Isra, Allah (swt) mentions the time when Shaitan was granted respite until the Last Day to misguide mankind. Allah (swt) allowed him to use all weapons he could for this purpose, including his voice, Sawt: “And Istafziz [literally means: befool them gradually] those, whom you can among them with your voice (i.e. songs, music, and any other call for Allah’s disobedience)…” (Al-Isra 17:64)
According to Ibn Abbas (rta), Sawt (voice) mentioned in this verse refers to every form of invitation, which calls to disobedience to Allah (swt). Ad-Dahhak said it was the sound of wind instruments. Mujahid interpreted Sawt as Ghina (singing to cause enchantment or sensual pleasure), Mazamir (wind instruments) and Lahw (distraction from important matters).
Then Allah (swt) says:“And of mankind is he, who purchases idle talks (i.e., music, singing, etc.) to mislead (men) from the path of Allah without knowledge, and takes it (the path of Allah, the Verses of the Quran) by way of mockery. For such there will be a humiliating torment (in the Hell-fire).” (Luqman 31:6)
According to Imam Qurtubi, this is one of the three verses, from which scholars have deduced the dislike and prohibition of Ghina(the third one being An-Najm, 53:59-61). The keyword here is Lahw Al-Hadeeth (idle talks).
Abdullah Ibn Masud (rtam) said: “I swear by the One other than Whom there is no god, Lahw al Hadeeth refers to Ghina.” Ibn Abbas said: “It means Ghina and the like.” Mujahid said: “It means Ghina and listening to it.” Hasan Al-Basri said: “This verse was revealed in relation to Ghina and musical instruments.”
Abu Malik Al-Ashari narrated that Prophet Muhammad (sa) said: “There will be groups of people from my Ummah, who will seek to declare fornication, adultery, silk, wine, and musical instruments to be lawful.” (Bukhari)
Prophet Muhammad (sa) also said: “A people of my Ummah will drink wine, calling it by other than its real name. Merriment will be made for them through the playing of musical instruments and the singing of lady singers. Allah (swt) will cleave the earth under them and turn them and others into apes and swine.” (Ibn-Majah and Bayhaqi)
Moreover, it is recorded that Abdur-Rahman Ibn Awf (rta) reported: “The Prophet (sa) took my hand and I went with him to visit his (ailing) son Ibrahim. He was in the throes of death. The Prophet (sa) took him to his breast and held him until he breathed his last. Then he put the child down and wept. I asked: “You are weeping, O Messenger of Allah, while you prohibit crying?” The Prophet (sa) replied: “Verily, I did not prohibit weeping but rather, I forbade two sounds that are foolish and sinful: the sound of musical amusement and Shaitan’s Mazamir in time of joy and blessing; and the sound (of wailing) at the time of adversity accompanied by striking the face and tearing of garments. But this (weeping of mine) stems from compassion, and whoever does not show compassion will not receive it.” (Al-Hakim)
Ibn Taymiyah writes: “This is among the best Ahadeeth that are used to show the prohibition of Ghina.”
Thus, it is clear beyond doubt that Islam establishes a general ruling of Tahreem (prohibition), when it comes to music. However, Islam, being a balanced religion, gives room for amusement and sport that is free from sin and evil consequences. There are some occasions, such as weddings and the days of Eid, where singing and use of Duff (one-sided drum without bells) are permissible (women and girls only). It is recorded that Muhammad Ibn Hatib (rta) reported that the Prophet (sa) said: “Duff and singing in weddings distinguish the permissible from the prohibited.” (Bukhari)
Likewise, singing is allowed in order to gain strength at the time of Jihad and to ease laborious work, as was done by Prophet (sa) and his companions, while digging the trench around Madinah, in preparation for the Battle of Trench. To determine all such occasions and the extent of their permissibility, one must refer to authentic Sunnah of the Prophet (sa).
Instrument-free singing is permissible by consensus, provided certain conditions are met: it must be for a rightful purpose, it must comprise pure, non-erotic lyrics, and one must not excessively indulge in it. Moreover, one can occasionally enjoy Islamic Nasheeds, as long as the content is wholesome, virtuous, and free from polytheism and use of musical instruments.
Ibn Al-Qayyim Al-Jawziyah says: “From among the artful machinations and entrapments of Allah’s enemy (Satan), with which he has snared those possessing little good sense, knowledge and Deen, and by which he has stalked the hearts of the false and ignorant people, there is the listening to whistling, wailing, handclapping and song to the accompaniment of forbidden (musical) instruments. Such things block the Quran from people’s hearts and make them devoted to sin and disobedience. For song (to musical accompaniment) is the Quran (recital) of Ash-Shaytan. It is a dense veil and barrier, preventing nearness to Ar-Rahman.”
Later on in his treatise, he says: “Therefore know that songs have particular characteristics, which faint the heart, causing hypocrisy to sprout therein, just as water sprouts plants. Among its qualities is that it distracts the heart and prevents it from contemplation and understanding of the Quran and from applying it. This is because the Quran and song can never coexist in the heart, since they are mutually contradictory…”
It is often said that music leads to tranquility of the soul. However, the tranquility that one acquires from remembering Allah (swt) is entirely different from the one experienced through music. Allah (swt) says in the Quran “… Verily, in the remembrance of Allah do hearts find rest.”(Ar-Rad 13:28)