Magic and its Reality

Vol 3- Issue 4 Magic and It's reality

The mere mention of magic opens a Pandora’s Box of superstitions and hocus-pocus of all shapes and sizes. Because we do not understand the phenomenon, we apply our wildest imagination in an effort to comprehend it. Horror flicks, images of witches on broomsticks, and tales of Malang Babas further warp reality and feed a deviant human craving for the spooky.

Our ignorance has resulted in the establishment of a flourishing industry of unscrupulous profiteers, claiming to rid us of Kala Jadoo, Siflee Amals, evil spirits – you name it, they have it covered. For a hefty price, of course! They take advantage of hapless people, who are or think they are under the influence of magic, and are desperate, because they do not know how to deal with it. This business is lucrative. No wonder that we see professor so-and-so’s or Amil so-and-so’s ‘shops’ in most localities, ads in newspapers, and business cards distributed at traffic signals, claiming Roohani Ilaaj (spiritual healing). Seriously misguided people use magic to harm others, not caring for the consequences.

But we cannot conveniently act as victims. The reason this vicious cycle of fake exorcists, Taweez, Ganday, and other Shirk exists is because we allow it to. The rational way is to understand what magic is and how we can deal with it, without compromising our Iman.

Oxford dictionary defines magic as “the supposed art influencing the course of events by the occult control of nature or of spirits.”

The Quran and the Sunnah give us certain facts.

Fact: Al-Baqarah 2:102

They followed what Shayatin (devils) gave out (falsely of the magic) in the lifetime of Sulaiman (Solomon). Sulaiman did not disbelieve, but the Shayatin (devils) disbelieved, teaching men magic and such things that came down at Babylon to the two angels, Harut and Marut, but neither of these two (angels) taught anyone (such things) till they said: “We are only for trial, so disbelieve not (by learning this magic from us).” And from these (angels) people learn that by which they cause separation between man and his wife, but they could not thus harm anyone except by Allah’s Leave. And they learn that which harms them and profits them not.

Fact: Al-Baqarah 2:255 (Ayat Al-Kursi)

Allah! La ilaha illa Huwa (none has the right to be worshipped but He), the Ever Living, the One Who sustains and protects all that exists. Neither slumber nor sleep overtakes Him. To Him belongs whatever is in the heavens and whatever is on the earth. Who is he that can intercede with Him except with His permission? He knows what happens to them (His creatures) in this world, and what will happen to them in the Hereafter. And they will never encompass anything of His knowledge except that which He wills. His Kursi extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great.

Fact: The Prophet (sa) was also afflicted with black magic. It has been related by Bukhari, Muslim, Nasai, Ibn Majah, Ahmad, Baihaqi, Tabarani, Hakim, and others on the authority of Aisha (rta), Zaid bin Arqam (rta) and Abdullah bin Abbas (rta).

When we analyze these facts together and consider them in the light of the Prophet’s (sa) experience and teachings, we can see a comprehensible picture.

Ayat Al-Kursi makes it clear that Allah (swt) is the Creator of all cosmos. Al-Khaliq. Each of His creations has particular characteristics. For example, fire burns; however, what we need to realize is that it burns, when Allah (swt) wills it so. Al-Qahhar. When Ibrahim (as) was thrown in it, Allah (swt) seized fire’s ability to burn.

Similarly, amongst Allah’s (swt) creation are human beings, animals, Jinns, and Shayatin. He has chosen to give different faculties and capabilities to each of them, and their power is relative to each other. An elephant is stronger than us, a snake bite can be fatal for us, and tiny bacteria can cause havoc in our bodies. Since there is a scientific rationale for these, we are not threatened and stay firmly on top of the food chain.

On the other hand, Jinns and Shayatin are not from our dimension, and Allah (swt) has given them abilities that seem supernatural to us. For example, some of them can transcend the time and space we are familiar with. The Shayatin take advantage of their peculiar powers to misguide some people into practices of total Shirk and the occult. When we are oblivious to the light and guidance of the Quran, the vacuum gets filled by Shaitan. That is what we call magic, Sihr in Arabic. It is not an autonomous force or a power beyond Allah’s (swt) Supreme authority. Read Ayat Al-Kursi again.

Magic is a psychological phenomenon, which can affect the body through the mind just as physical things affect the mind through the body. Fear, for instance, is a psychological phenomenon, but it affects the body: the hair stands up and the body shudders. Magic does not change reality, but under its influence our mind and senses feel, as if reality has changed. The staffs and cords thrown by the magicians at Moses (as) did not actually become snakes – the eyes of people and Moses (as) were so bewitched that they felt, as if they were snakes. (Al-Araf 7:116)

There is nothing spiritual or religious about it either. It is a practice used to harm and exploit and nothing else. The distinction between ‘black magic’ and ‘white magic a la Harry Potter’ is simply fiction. A dangerous one, in fact, because it glamorizes a great sin. It is clear from Al-Baqarah 2:102 that practicing magic is strongly condemned and is called Kufr (disbelief).

According to Abu Hurairah (rta), the Prophet (sa) said: “Avoid the seven most grievous sins.” (The hearers) asked: “What are they?” He replied: “Shirk, magic, killing without just cause, consuming the property of an orphan, devouring usury, fleeing on the day of fighting, and slandering chaste believing women.” (Muslim)

Magic exists. However, we should be wary of quickly jumping to the conclusion that all misfortunes happening to us are connected with magic. Scholars and many Muslim experts in the field of exorcism believe that in over 95 % of cases, where magic is suspected, there is no such problem. It is mostly suspicion or some other physical or psychological problem that is attributed to magic. Having said that, we should remember the age old thumb rule – prevention is better than cure. Our Prophet (sa) has prescribed several defenses against magic and all other evils that may harm us.

When the Prophet (sa) felt the effects of magic, Allah (swt) revealed to him the Mu’awwidhatayn (Al-Falaq and  an-Nas), in which refuge with Allah (swt) has been sought from all evil. A Jew, Labid ibn Asim, took a hair of the Prophet (sa), made eleven knots, and placed it under a rock in a well. The effect of this was that it created uncertainty in the mind of the Prophet (sa), as to whether or not he had done something. This was confined to his person. No change occurred in the performance of his duties as a Prophet (sa). There is no tradition indicating that he forgot verses of the Quran in those days, or a change occurred in his counsels or sermons, or he presented a discourse as a revelation, which may not have been revealed to him, or he missed a prayer and thought that he had performed it.

Jibrail (as) informed the Prophet (sa) about what had happened and came down with the Muawwidhatayn (Al-Falaq and an-Nas), in which refuge with Allah (swt) has been sought from all evil. The Prophet (sa) went to the well with his Companions, retrieved the knotted hair, and untied the knots, while reciting each verse. At the eleventh knot, the effects of this magic were gone.

Every night at the time of going to bed (especially during illness), the Prophet (sa) used to recite the Muawwidhatayn (or according to another Hadeeth, the Muawwidhat, i.e.,  Ikhlas and the Muawwidhatayn) thrice, blow in his hands, and rub them on his body from head to foot, as far as his hands could reach.

Other authentic Ahadeeth recommend the recitation of Al-Fatiha, Ayat Al-Kursi, and last two verses of Al-Baqarah. The Prophet (sa) said that Al-Fatiha has a cure for all illnesses.

According to Abu Hurairah (rta), when one recites Ayat Al-Kursi before sleeping, Allah (swt) sends an angel to protect that person till dawn, and Shaitan does not come near him. (Bukhari) Another tradition says – he, who recites Ayat Al-Kursi in the morning, is protected till evening, and he, who recites it in the evening, is protected till morning from the evil of Jinns. (Hakim) For the one, who recites the last two Ayats of Al-Baqarah at night, they will suffice him. (Bukhari and Muslim)

The morning and evening invocations of the Prophet (sa) include recitation of the above Surahs and comprehensive Duas, seeking Allah’s (swt) protection from evil and His help for getting through the day and night. We must try to form the habit of reciting them after Fajr prayers and in the evening. It doesn’t take much time or effort, and the result is tremendous – the protection of Al-Hafiz.

Ultimately, we must remember the Prophet’s (sa) advice: “If you are mindful about Allah, He will be mindful of you, and if you are mindful of Allah, you will find Him before you. When you ask for anything, ask it from Allah, and if you seek help, seek in Allah. Know that if the people were to unite to do you some benefit, they could benefit you only with what Allah had recorded for you, and that if they were to unite to do you some injury, they could injure you only with what Allah had recorded for you. The pens are withdrawn, and the pages are dry.” (Ahmad and Tirmidhi)

It’s a Kind of Magic

6008-000097Rana Rais Khan tells the story of Sulaiman (as) to illustrate the origins and harms of magic

As a child I remember reading Enid Blyton’s books that centered greatly around magic and enchantments of the like. No one ever discouraged me to read them, as they might ruin my beliefs. In fact, such books were greatly encouraged by parents and teachers to enhance reading and imaginative skills among children. May be because the trials of magic were not so rampant as they are now. Today’s teenagers face the same predicament with Harry Potter series. Before we decide, how far we can go with magic, it is important to understand, why it has been forbidden by Allah (swt)?

Allah (swt) had bestowed upon Sulaiman (as) the ability to control Jinnat. He used to demand tough work from them, such as construction of palaces, etc. In order to defame Sulaiman (as), Bani Israel spread propaganda that he possessed magical powers, in lieu of which Sulaiman (as) was able to command over all Jinnat. On the contrary, Sulaiman (as) confiscated and buried all literature available on magic to ensure no evil was perpetuated.

Allah (swt) defended His Prophet (sa) beautifully by declaring that Sulaiman (as) never committed Kufr (disbelief) by resorting to magic. However, the devils did. As a trial, Allah (swt) sent two angels skilled in magic to Babylon in Kufa. Bani Israel would approach these angels to learn magic from them. When the angels warned them that this was a trial from Allah (swt) and that they should not delve in it, Bani Israel would ignore it and follow their satanic desires, learning magic and practicing it, too. These devils practiced the worst form of magic – causing rifts between husband and wife, thus, breaking up homes.

Historically, before Allah (swt) created Adam (as), Jinnat were this world’s inhabitants. When Allah (swt) decided to send mankind to the world, He ordered His angels to drive the Jinnat away towards the seas and islands. Now they hold their court and meet on the waters. On the authority of Jabir (rta), the Prophet (sa) has narrated: “Iblis holds his throne on water and then sends his armies in all directions. Among all the Jinnat, Iblis considers those to be his dearest, who are capable of committing the worst sin. When the Jinnat present their report of mischievous performances, Iblis is not impressed by their job, until one of his subjects comes to declare: ‘I did not leave a man alone, till I caused separation between him and his wife.’ Thrilled, Iblis comes forward and hugs his subject praising him: ‘You are very nice.'” This may also apply to any fight between two relatives, friends, etc.

Allah (swt) states: “They followed what the Shayatin (devils) gave out (falsely of the magic) in the lifetime of Sulaiman. Sulaiman did not disbelieve, but the Shayatin (devils) disbelieved, teaching men magic and such things that came down at Babylon to the two angels, Harut and Marut, but neither of these two (angels) taught anyone (such things) till they had said: ‘We are only for trial, so disbelieve not (by learning this magic from us).’ And from these (angels) people learn that by which they cause separation between man and his wife, but they could not thus harm anyone except by Allah’s (swt) Leave. And they learn that which harms them and profits them not. And indeed they knew that the buyers of it (magic) would have no share in the Hereafter. And how bad indeed was that for which they sold their own selves, if they but knew. And if they had believed and guarded themselves from evil and kept their duty to Allah (swt), far better would have been the reward from their Lord, if they but knew!” (Al-Baqarah 2:102-103)

When I discovered that the marketing campaign of Harry Potter, Order of the Phoenix, J K Rowling’s fifth book was worth 4 million dollars, it saddened me to learn how far we can go to earn Allah’s (swt) displeasure. The western world has created an innocent outlook of magic tying it to fun, imagination, and sensation. But that is just a bluff. Even in our country Amils, black magicians, soothsayers, spiritual healers, etc., go scot-free after perpetuating such heinous crimes as driving people to self-injury, depression, domestic violence, and suicide. Instead, they are mushrooming in every city and town. The ignorant masses prefer to visit them for the fulfillment of their desires, instead of praying earnestly to Allah (swt). Little do they know what kind of sickening and evil practices these magicians delve into for gaining control over equally evil Jinnat.

Rest assured – magic does exist and only occurs by Allah’s (swt) leave. Allah (swt) deviates the rebels, who wish to befriend Shaitan, even further on to the road of Kufr, so they will be punished mercilessly on the Day of Judgment. It is considered to be a grave sin to indulge in it even for the sake of fun, since Shaitan is always prepared to deviate the innocent. As the saying goes: “Don’t give the devil a ride, for he will want to drive.”

Innocent fun is a guise for devious intentions. Just reading a book on magic or watching a movie may appear totally harmless, but it opens doors to many inter-related sins, such as superstitions, belief in the supernatural, astrology, numerology, palmistry, fortune telling, etc. Eventually, the devil succeeds in diluting our beliefs in Allah (swt), the All-Encompassing, and unconsciously we ascribe partners to Him by falling for omens and amulets, engaging in star-gazing and saint or grave worshipping. We must know that Shirk is a major sin that Allah (swt) will not forgive. May Allah (swt) protect us all from falsehood. Ameen.