Understanding Surah Asr – 1

hour-glassTranscribed from the Bayyinah podcast Tafseer series by Iqra Asad.

“By Al-Asr (the time). Verily, man is in loss, Except those who believe (in Islâmic Monotheism) and do righteous good deeds, and recommend one another to the truth (i.e. order one another to perform all kinds of good deeds (Al-Maruf) which Allâh has ordained, and abstain from all kinds of sins and evil deeds (Al-Munkar) which Allâh has forbidden), and recommend one another to patience (for the sufferings, harms, and injuries which one may encounter in Allâh’s Cause during preaching His religion of Islâmic Monotheism or Jihâd).”

Why is humankind in loss?

The central aspect of this Surah is “Khusr” i.e. loss. The previous Surah (Surah Takasur) discussed the people wanting to accumulate more and more, and this Surah discusses the reality, that people are actually in loss. The overwhelming theme of this Surah is warning; that is negative reinforcement. Humans are created in the best of forms; they are qualified to be successful, so then why are they in loss? Allah (swt) mentions four things in the end. The last two things are both actions, to enjoin the truth and to enjoin perseverance. Then Allah (swt) mentions faith and good deeds. He could have mentioned anything, like Zakat, but He mentions truth and patience. Why is it critical to mention these actions? Let’s analyze.

Surah Asr is Islam (in a nutshell)!

The only people who are the exception are the ones who do all the above four mentioned things. A famous quote by Fakhruddin Ghazi regarding this Surah, “In this verse, there is an intense, severe warning that is filled with a promise, because in this verse Allah (swt) declared utter loss against all humanity, except for the one who comes to Allah (swt) with these four things. The language illustrates that salvation hangs in the balance of these four conditions.” In many ways, this Surah is a summary of the Quran and Islam.

Success or Survival?

In this Surah, there is no mention of reward. No mention that “these people will get everlasting Jannah.” It demarcates between the people who fail and those who pass. This Surah does not talk about higher levels of success. It describes the bare minimum, the bottom line. So this Surah is not about success, it’s about survival; about escaping Hell, not earning Paradise. When your survival is being questioned, you forget everything else. If you’re drowning, for example, there is no time for you to talk about success. If you’re talking to your boss about promotion in the office, and there’s a fire alarm, you won’t stop in the office to finish discussing your promotion; that won’t make sense. It doesn’t make sense for someone to talk about anything other than survival, if they’re not meeting the bare requirements for survival.

This Surah does not talk about higher levels of success. It describes the bare minimum, the bottom line.

This Surah proves that being good on your own, is not enough. Islam is about living with and for other people. Imam Shafi (ra) said, “If people only reflected on this Surah, it would encompass them.” It would be enough for them. “If this was the only thing that was revealed, it would have been enough.” What is in this Surah that made him say that?

Whenever the companions would meet, they would not leave each other without reciting Surah Asr to each other. Why? They felt this is something extremely important to remind each other of constantly.

We should never lose sight of the fact that Allah (swt) is talking to us like someone who is concerned about us would talk to us. Talking about this Surah is easy, internalizing it is very difficult.

Survival is interdependent

If you’re drowning and you’re unconscious, what do you need to survive? You need to wake up. Once you wake up, you realize that you’re drowning. Even if you don’t know how to swim, you will move every muscle in your body to move towards the surface. Once you reach the surface, you are pulled back down, because your leg is tied to a chain which is tied to your drowning cousin. You need to wake up your cousin to save yourself. Maybe you don’t even like your cousin. But you wake him up. Then you are pulled down by your unconscious grandmother. You need to wake her up. Your survival depends on each other.

To survive, you have faith, due to which you do good. You tell people about the truth, and you remain patient, because it’s a time consuming and draining process.

When we want to hurry through the prayer, which Surah do we recite? Surah Asr. What do we have hanging on the wall next to our TVs and our game consoles? Surah Asr. See the irony.

Allah (swt) oath must grab attention!

This is one of the Surahs that begins with Allah (swt) taking an oath. Whatever Allah (swt) swears by is grand and magnificent, demanding reflection. Allah (swt) is bringing time as a witness to the tragedy of the human being.

“Asr” literally means “time that is running out”. It comes from “Aseer”, juice that is squeezed out. The time for Asr prayer is when the daytime is ending.

If one really has faith, the next three things are bound to happen. If those things don’t happen, what is missing? Faith.

Faith- Most wanted!

If you are truly doing good, it is impossible for you to keep it to yourself. When you enjoin good, you will encounter people who respond to you and people who hate you for what you have to say, and for the haters you need patience.

When a decent human being comes across a dispute, the first thing he will do is to seek out the truth. When he has discovered the truth, he must take action according to the truth. It may be that when he finds the truth, he does not like what he finds. However, he must stand by the truth.

Now, when he sees other people doing wrong—in our society we have the “mind your own business” policy. However, that is not the way of the Prophets. Otherwise, Islam would just be confined to saying prayers and doing Dhikr (remembrance of Allah (swt)). Islam began as, “Arise and warn!” (Al-Muddatthir 74:2).When you want to stand up for justice, you think, “I know I shouldn’t do it, but I don’t have the guts to tell people not to do it.” People who act on their beliefs, stick to their beliefs, are known as “heroes”. Like Martin Luther King. His days are celebrated; this is a process of decency that people respect. The struggle of such human beings is commendable, but it is just a part of the truth, not the entire truth. We, Muslims, have the entire truth. How much more convinced and willing should the believer be to stand up for Islam? We should compete with the disbelievers with patience and perseverance.

Further reading and viewing:

8-minute illustrated explanation of Surah Asr [Nouman Ali Khan Collection]: http://bit.ly/surahasrillustrated

The concept of time in Hadeeth [Productive Muslim article]: http://bit.ly/timeinhadith

A message from myself to the Quran [I Got it Covered article]: http://bit.ly/tothequran

[To be continued Insha Allah..]

Loss – Punishment or Reward?


Our life is shaped by two types of important events. The first one belongs to Q1 and is termed ‘urgent’, such as a heart attack that needs to be tended to immediately. The second is Q2, which is important but not urgent, such as a patient who shows high potential signs of coronary issues leading to a heart attack. If Q2 actions are delayed, ignored or not attended to, they turn into Q1 situations, distressing us and resulting in losses.

Q1s are further divided into two types: internal Q1s and external Q1s. Internal Q1 could be when my car has been troubling me for days and needs to go to the mechanic for repairs. I have an extremely busy schedule; hence, I defer this visit to the motor mechanic, believing it to be a secondary priority. Hence, one morning, as I am driving, the brakes of my car fail and I ram into another vehicle. This is followed by an ugly brawl with the other motorist. I end up paying him for the damages, cursing my fate, being late for an important official meeting and succumbing to my frustration.

In this scenario, do I deserve sympathy from people or help from Allah (swt)? It was my choice to pend the car’s maintenance job and jeopardize my own and others’ life. Hence, this loss will be a source of Zulumat (darkness) and not a reward from Allah (swt). I earned this destruction with my own hands knowingly. Good fortune doesn’t hold forever. We need to learn to prioritize our life and be prepared, as we can’t read the future. Other examples of internal Q1 behaviour could be:

  • Studying at the last moment for exams and failing later;
  • Ignoring signs of a weak body, resulting in serious ailments;
  • Deliberately misbehaving with or annoying family members, causing disputes;
  • Forgetting about an official project or customer’s task, leading to reprimand from the boss or, worse, demotion or termination.

Now, we flip the scenario and imagine that my car was standing at a traffic light and another vehicle crashed into me from behind. What could I have done to alter this fate? Nothing. It was destined to happen. If I bear that moment with patience and recite: “Inna Lillahi Wa Inna Ilayhi Rajioon (I am from Allah (swt) and to Him is my return),” this loss is accompanied with Noor (light). It becomes an act of pleasure for Allah (swt), as I surrendered to His decree and remembered that my possessions are a trust with me that can be taken away at any time. I didn’t resist, realizing that what had happened was beyond my control. I saved myself and others around me from unwarranted stress, misgivings, self-beating and bitterness. This graceful response of a believer earns the highest ranks of honour not only in Paradise but also in the sight of those in this world, who perceive Allah’s (swt) magnificence. This is purely an external Q1. Other similar examples could be:

  • Saving yourself from disappointment, after learning that your best examination paper was not marked honestly;
  • Suddenly discovering that in spite of living a healthy lifestyle, you have been diagnosed with a terminal disease;
  • Despite behaving generously and in the family’s best interest, you are unappreciated;
  • You perform your best in the office, yet the promotion or salary increment goes to another peer.

In all such cases, when our plan is scattered like the leaves in the teeth of a cruel gale, know Allah (swt) has planned otherwise. Pray for patience and deliverance. And know that Allah’s (swt) plots are unmistakably based on His infinite wisdom and love for the believer. This should draw us closer to Him. We should refrain from hunting for logical answers we cannot comprehend, due to our limited mental capacity.

Internal Q1s, however, should be and can be consciously worked upon, as they are within our circle of influence and can reduce the stressors and Zulm we commit upon ourselves. List your most frequently occurring internal Q1s. Analyze where you are going wrong. Double your resolve to plan and prioritize your life. If a loss still intercepts you after that as an external Q1 situation, you can pray for Allah’s (swt) Noor to come and relieve you. It’s not a loss but a better deal!