Serving the Creation

serving humanityAn Urdu term Khidmat-e-Khalq is widely understood in English as social service, social work or service to humanity. Ustadh Khurram Murad, may Allah grant him Jannat-ul-Firdaws, in a pamphlet titled “Khidmat-e-Khalq”, elaborates on the purpose of Islam and the wide-ranging meaning of serving Allah’s creation.

We usually ascribe meaning to a term in accordance with our experiences, observations and imitations of the way it has been implemented. Hence, when we say “Khidmat-e-Khalq” or “service of humanity”, we are overwhelmed by  images of ambulances, camps, NGOs, medicine and funeral rites aid, charity functions, orphanages, institutes for the education of poor and disabled and all forms of aids. In the real sense of the word, service has an intensive meaning according to Quran and Sunnah. What we in the modern times understand as social welfare, social service or service to humanity is a limited interpretation of “Khidmat-e-Khalq”.

welfare of the creations does not necessarily have to be a profession or an association to it rather, it is a lifestyle.

Khalq involves all the creations of Allah (swt), including animals, birds, plants and human beings. Rasoolullah (sa) demonstrated the perfect attitude we need to have while serving all types of creation.  If we analyze, after Iman, Allah (swt) always talks about some form of service to the creation in the Holy Quran when He Az Wajjal orders us to spend for His pleasure from our favorite worldly possessions. Serving the creation, in one form or the other, always comes second in the preference list of a Mumin.

“Whose hearts are filled with fear when Allah is mentioned; who patiently bear whatever may befall them (of calamities); and who perform As-Salat (Iqamat-as-Salat), and who spend (in Allah’s Cause) out of what We have provided them.” (Al-Hajj 22:35)

At many other places in the Quran, Allah (swt) guides people to feed the need or the ways to feed them. In Surah Baqarah, Allah (swt) asks his slaves to spend from their Rizq (provisions). Each and everything that Allah (swt) has provided us with is Rizq. Our money, food, wealth, property, time, health, age, heart, mind and body, all of these are part of our Rizq. Allah (swt) is Ar-Razzaaq, the Supreme Provider! It is mentioned in the Holy Quran: “Say: “Truly, my Lord enlarges the provision for whom He wills of His slaves, and (also) restricts (it) for him, and whatsoever you spend of anything (in Allah’s Cause), He will replace it. And He is the Best of providers.”” (Saba 34:39)

Hence, serving the creation of Allah, Al-Wadud, the Most Loving, is in the basic tenets of Islam. When this perfect religion was in its initial stages, the basic teachings that were given to the non-Muslims were based on this concept of service. One has to see how Hazrat Ja’far ibn Abi Talib (rta) explained the basics of Islam to king Negus.

He said, “O King! We were ignorant people and we lived like wild animals. The strong among us lived by preying upon the weak. We obeyed no law and we acknowledged no authority save that of brute force. We worshipped idols made of stone or wood, and we knew nothing of human dignity. And then God, in His Mercy, sent to us His Messenger who was himself one of us. We knew about his truthfulness and his integrity. His character was exemplary, and he was the most well-born of the Arabs. He invited us toward the worship of One God, and he forbade us to worship idols. He exhorted us to tell the truth, and to protect the weak, the poor, the humble, the widows and the orphans. He ordered us to show respect to women, and never to slander them. We obeyed him and followed his teachings…..”

We have to see the awe-inspiring way Islam has been introduced at the international level. Would it be wrong to say that service of Allah’s creation (Khidmat-e-Khalq) is thus, the main aim of Islam? If we keep Akhirah in our permanent perspective, we will understand that the best and foremost way to serve the creation means to save the creation from the fire of Jahanum, the wrath and the displeasure of Allah (swt).

the best and foremost way to serve the creation means to save the creation from the fire of Jahanum, the wrath and the displeasure of Allah (swt).

As Surah Al-Maun and Surah Mudassir teach us, welfare of the creations does not necessarily have to be a profession or an association to it rather, it is a lifestyle. Our lifestyle should depict it; serving the all the creation of Allah Az Wajjal, with our body, mind and soul.

If Islam means being Allah’s (swt) slave 24/7, which it does undoubtedly, then 90 to 95 percent of our life period revolves around humanity, animals, plants and every other marvelous creation.  The most primary but excellent form of service one can render to the creation is saving it from being hurt by one’s actions.

Abu Musa said, “I said, ‘Messenger of Allah, whose Islam is best?’ He said, ‘The one from whose tongue and hands the Muslims are safe.'” (Agreed upon : Riyadh-us-Saaliheen)

Adapted by Mariam Saeed from Khurram Murad’s “Khidmat-e-Khalq”

Dying and Living for Allah (swt)

Vol 6 - Issue 3 Dying living for AllahBy Ayesha Nasir 

Written by: Khurram Murad

Pages: 80

Publisher: “The Islamic Foundation”

Available at: “Darussalam Publishers and Distributors,” Tariq Road, Karachi

In times of grief, you usually turn to a good book. But, the book we are talking about here is not just any book. It’s the last will of Khurram Murad, which is also known as “Dying and Living for Allah (swt)”. This beautifully written book has been translated by Syed Abu Ahmad Akif and deals well with the topic of death – a matter many are afraid to think about.

Khurram Murad was the Director General of the Islamic Foundation in United Kingdom from 1978 to 1986. He had also worked as a chief consulting engineer in Karachi, Dhaka, Riyadh and Tehran. In 1991, he became the editor of the monthly journal, Tarjuman-ul-Quran.

This book is none other than a ‘Nasihah’ as described by Professor Khurshid Ahmed who wrote the Foreword. Khurram Murad has left behind some good and potentially life-changing advice, not only for his family, but for the whole Ummah. As Mr. Ahmed mentions, this compilation is more than advice. It is a gift in the form of a will that deals with what Khurram Murad wishes to tell his people- the knowledge and truth he gained from his sixty-four years which were dedicated to the cause of the Islamic Movement and to fulfilling his duty of being a true servant of Allah (swt).

This publication has four major parts. The ‘Introduction’ deals with the importance of writing a will, and its significance in Islam. He addresses the will to his family at first, but mentions that he would not mind a public circulation of it.

The author also mentions some of the Duas he would recite before going to bed which are: “O Allah (swt), if You seize my soul, then be merciful to it”.

The first part of the book is called “Death and Sabr”. It deals with the pain and grief that comes with a person’s death upon the person’s relatives, friends and colleagues. Being a prominent individual in the Muslim community, Khurram Murad talks about how people should react when he departs this world. He suggests some steps to control the emotional and mental states while facing death of a near one.

He also talks about different levels of Sabr (patience), and how one pleases Allah (swt) by being patient in times of utmost despair. He points out that prayer is the only way to combat emotions of apprehension, anguish and sorrow.

The next chapter is called “Message for Successful Living”. Most of us have read motivational literature on how to make the best use of life, but none of us has ever written a concise document on the best way to live life to its maximum. That is exactly what Khurram Murad has done. This chapter features what Muslims should strive for: Allah’s (swt) pleasure, Jannah, following the Prophet’s (sa) way and so forth. Hence, the author tells us, how we should implement our desires into actions. Even though most of the points seem as the most basic of human virtues, many of us have forgotten, how exactly it feels to do good deeds wholeheartedly and solely for Allah’s (swt) pleasure.

The book ends with a personal message by Khurram Murad called “Journey to Fear and Hope”. When everything has been done, only one thing remains – looking forward to being brought before Allah (swt).

People die each day, and almost all of them forgotten. After their funerals, their wills are referred to because that is what they ‘legally’ leave behind for others. Khurram Murad left behind more than any family or any Ummah could ask for.

The main question that this book puts in front of us is, “Are you ready to face Him (swt)?”