Many Muslims approach Ramadan very much like they do in previous years. They slip into similar habits and routines, and their ibadah from one Ramadan to the next is predictable. They may have the same taraweeh schedules, read similar quantities of Quran, or perform similar types of ibadah. And they end up coming out of Ramadan very much like they did the year before.
The Prophet (sa) said: “The example of hypocrisy in it (the heart) is like an ulcer that thrives on blood and pus.” (Ahmad)
The Prophet (sa) further said: “Whichever one of the two (faith or hypocrisy) is getting more, whichever one of the two has the upper hand; the heart will follow suits; the heart will be overcome by that.” (Ahmad)
What does that mean? What you feed your hearts is supposed to directly impact whether or not your heart will be that of a Mumin or a Munafiq; a believer or a hypocrite. When you go to rehabilitation it’s about quitting things, and so if I am going to Taraweeh every night but while I am at home I have the TV on and I am still spending the same amount of time on internet and I am still talking about the same types of things to people and I am hanging out with the same group of people who are polluting and corrupting my heart then I am feeding the plants or I am feeding the ulcer? You are feeding the ulcer and the Prophet (sa) taught us to feed the plants specially in Ramadan. You are cutting out all these things which feed the ulcer. This is the meaning of the Hadeeth and Rasulullah (sa) said: “Whoever does not abandon idol speech, foolishness and backbiting (and the flaws of the tongue), Allah has no need of him abandoning his food and his desire; Allah does not want all that.”
Your heart has to fast as well; your limbs have to fast as well; so what are you feeding your heart in Ramadan? If you are feeding the Quran and you are feeding the Dhikr of Allah (swt), you are feeding the good material, listening to beneficial things for the entire month, throughout the month the plant in your heart is growing, your Iman is growing because you are feeding it with the pure water and sustaining it with pure water.
Imam Ibn Al-Jawzi said: “If you find the darkness in your hearts after you commit a sin then that means you still have light in your heart”; because if there was no light in the heart you would not have felt the darkness, (think about it, it is profound). If you still feel bad and uncomfortable in Ramadan when the stuff is going on and outside of the Ramadan as well, you still feel bad, you still have the guilty conscious; this means there is still Noor in your heart; there is some form of light in your heart.
The great scholar from the 9th century Than-Noon Al-Masri said: “Just as a sick body cannot enjoy fine food, a sick heart cannot enjoy worshipping Allah.” So if you are feeding that ulcer and you go to Taraweeh later, what’s going to happen? It’s not going to do anything. The great lecture and everything that you are hearing is not going to work because you have been feeding an ulcer for nine hours; now you are just trying to feed this plant for an hour a day; the plant will die.
So use Ramadan in particular to bring in the right things into your home and into your heart; surround yourself with things that will feed that plant; that will nourish that plant of Iman inside your heart.
Transcribed for Hiba Magazine by Hira Naqi