Donning a brown shirt and a cap, the Sheikh was seated in the centre of “Fajr Academy’s” training room. His voice was tranquil yet firm, his face was radiant yet purposeful, his eyes scanned all across the room filled with teachers seated in awe before him. It was inspirational to be in his company and here is what he had to say:
As a Muslim
He is someone, who maintains a fine balance between physical, mental and spiritual needs. Why does a Muslim need to be like that? Well, if his body is weak, his mind is weak, too. And if his mind is weak, he cannot seek knowledge. And what is the best knowledge? That you can act upon right away. Why? It is because every person’s needs are different. Be proactive and be a part of the circle of people of knowledge. So you may ask them questions. That is the fastest way to learn your Deen. Also remember knowledge without action is not beneficial. Allah (swt) and the Prophet (sa) hate such individuals, who only listen but do not act upon what they hear.
As a teacher
At my educational centre in Malaysia, I teach my students that this is your home. Keep it clean and don’t litter around. I teach them to sweep the floor and wash the dishes, because this requires a special set of skills. It is an art to clean correctly; otherwise, you are just wasting soap and water. Your heart should be in it. Yes, something as insignificant as cleaning. The whole point is that whatever you do in Islam, you must be committed with your heart and soul. Also, don’t just be a Mualim or Mualimah. Be a Murabbi. The difference is that a Muslim comes and delivers the lecture and leaves unbothered. But a Murabbi imparts knowledge, monitors that it is implemented and keeps supervising, until it is properly imposed. Our Prophet (sa) was a Murabbi, too.
I teach my students to participate. I tell them that when Allah (swt) calls, you must respond. If you don’t, you are not the chosen one. Similarly, when I call you as a teacher, you must come willingly. When you will need me, I will be there for you too. We are a family. I have students who have become fathers and now their children come to me as students. So I am practically a grandfather of hundreds of children.
Your mind is a home for right knowledge. It is counter-productive to seek incorrect knowledge, as it corrupts and confuses your mind and thoughts and ultimately – your actions.
The best way to strengthen your soul is to perform DhikrAllah. Remember Him much. Recite:
“Rabbi Aainni Ala Dhikrika Wa Shukrika Wa Husni Ibadatika.” (An-Nisai)
(“O Allah (swt), help me to remember you, to thank you and to worship you in the best manner.”)
Why do we need Allah’s (swt) help in remembering Him, offering thanks to Him and worshipping Him? Why can’t we just do it on our own? Mainly because this only holds value if performed in the manner Allah (swt) commanded us to do and the Prophet (sa) taught us to do. We cannot please Allah (swt) in any self-created or self-innovated way. It may lead us and others towards misguidance unknowingly, and we might end up displeasing Him instead.
As a servant for community
The supreme manner to offer gratitude to Allah (swt) is to use your health, time, knowledge, and resources in His way. Each time you receive something from Allah (swt), know that it is time to give back by sharing with others. Everything the Lord (swt) granted to you is a Nai’mah (blessing).
Our community needs to be trained with patience. At my centre in Malaysia, my wife and I first clean the rooms before the initiation of any activity. Next, we put up signs around the rooms to educate people for different purposes and mannerisms. Even then many people fail to follow instructions and behave otherwise. They are insensitive to others. We take extra effort to correct Saf (rows) in the Jama’ah (congregation). I do not begin leading the prayer, until all the rows are straight, worshippers standing shoulder to shoulder and toe to toe with no gaps in between. I have a senior sister to signal me from among the ladies to begin, once the same has been achieved on the female side.
Also, significance of Jama’at (group) is very critical. When you are alone, you are exposed. Find creative ways to unite the Ummah. If you had been on the spiritual journey of Umrah or Hajj and had companions along, host gatherings every month, taking turns and inviting them. Your kids will learn the importance of being an Ameer and uniting the Ummah.
As a father
In today’s age, I will strongly advise fathers to remain a step ahead of their children – frisk their school bags and belongings discretely. If you ever find something objectionable, talk to them about the importance of honesty, without confrontation. If the child still conceals or lies, go another round of Ahadeeth and Quranic verses that highlight the dangers of lying. If the kid reveals the truth, which might be disturbing, do not yell at him/her. Otherwise that will be the last time the child will ever confide in you.
Muslim families must internalize the Asma-ul-Husna. Learn and bring into your discussion the ninety-nine names of Allah (swt) with your family. Allah (swt) should be present and not passive in your lives. And when you are gone, your children will remember Allah (swt) the same way you did at every step of their lives.
As a husband
Trust is the single most important ingredient of one’s marital life. My wife and I have no secrets. She remembers my passwords more than I do. At times, when I get any indecent message from unknown female talking rubbish, I show the message to her first, so that it doesn’t create any Fitnah between us. We simply ignore it and the problem takes care of itself. But if you keep secrets from each other, it has adverse effects later.
Also there needs to be a balance between Dawah and home responsibilities. If you have not taken care of the minimum at home and stepped out for community service, it will become a bone of contention and domestic disputes. Take care of your homes first and then the community.
Adapted by Rana Rais Khan from a talk held at “Fajr Academy” (Karachi)