Adapted for Hiba Magazine by Shaheera Vakani (Jeddah)
إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُمْ جَنَّاتُ النَّعِيمِ
“Verily, those who believe (in Islamic Monotheism) and do righteous good deeds, for them are Gardens of delight (Paradise)” (Luqman 8)
Allah shows us the opposite side of the picture; those were people of rebellion and disobedience, who, despite hearing the message of guidance rejected it and turned away. These however, are people who believe in Allah and all that He has informed us about the Day of Judgement, His Messengers, His Angels, His Books, and Divine decree. This belief is part of what is called inner worship. Outer worship is then portrayed by doing righteous deeds with the belief that they will be rewarded.
What is the connection between belief and good deeds?
The believers will dwell in Paradise forever and for eternity. There is no death after this life, and this is a promise of Allah which must be believed in and trusted.
They can be compared to a tree. The roots portray a person’s faith; tucked underneath the ground and unseen, while the branches and fruits portray the righteous deeds. This tree can reach the skies as a result of the faith which produces righteous deeds. A person who frees himself from the shackles of desires and temptations is truly the successful one. Such a person is free from being a slave of desires and disobedience, and instead becomes a slave of Allah. He will prepare himself in the Dunya for the Akhirah so that Allah may reward him with Gardens of Delight. The word Jannah comes from the word Jann which means to be hidden. For His righteous slaves, Allah has hidden delightful rewards that no eye has seen, no ear has heard of, and no mind can perceive. Contrary to the delights of the Dunya, the Akhirah is ceaseless and its rewards are multiplied.
خَالِدِينَ فِيهَا ۖ وَعْدَ اللَّهِ حَقًّا ۚ وَهُوَ الْعَزِيزُ الْحَكِيمُ
“To abide therein. It is a Promise of Allah in truth. And He is the All-Mighty, the All-Wise.” (Luqman 9)
The believers will dwell in Paradise forever and for eternity. There is no death after this life, and this is a promise of Allah which must be believed in and trusted. Shaitan makes promises and breaks them in the Dunya, and he will do likewise in the Akhirah for his followers, while Allah’s promises are never to be questioned. He is Al-Azeez, meaning He has full and perfect might to fulfil His promise. His Decree is never false and cannot be rejected, and He can never be defeated. He is also Al-Hakeem, meaning that He is perfect in His wisdom. The wisdom behind making a promise to the believers for reward is perfect and helps them increase in faith and good deeds.
خَلَقَ السَّمَاوَاتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا ۖ وَأَلْقَىٰ فِي الْأَرْضِ رَوَاسِيَ أَن تَمِيدَ بِكُمْ وَبَثَّ فِيهَا مِن كُلِّ دَابَّةٍ ۚ وَأَنزَلْنَا مِنَ السَّمَاءِ مَاءً فَأَنبَتْنَا فِيهَا مِن كُلِّ زَوْجٍ كَرِيمٍ
“He has created the heavens without any pillars, that you see and has set on the earth firm mountains, lest it should shake with you. And He has scattered therein moving (living) creatures of all kinds. And We send down water (rain) from the sky, and We cause (plants) of every goodly kind to grow therein.” (Luqman 10)
Allah further explains to us His complete and perfect ability and wisdom in order to make firm our belief in His promise. He created the heavens without any pillars and structured the skies like ceilings. They are great, vast and high, unlike any other creation in the world. He then placed mountains that function as anchors to stabilize the earth and keep it firm despite its rotation.
Then He scattered living creatures of all kinds on the earth. They move in different ways and have different adaptations. Some have two legs, some have three, and some have four and some have many more than that. Some live in the sea, some on land, and some on the mountains. All of this points to His infinite ability and wisdom. These creatures have been subjected to us and they bring us benefit as well as harm.
Why does Allah create harmful creatures?
- To teach us His ability and wisdom
- To teach us that we are weak humans; a mosquito may harm a human which may result in his death despite the creature’s tiny size
- To make us taste the pain and punishment of the harm that these creatures can do in the Dunya, as compared to the doubled harm of these creatures in the grave
He then brought down blessed rain from the clouds. Water is the foundation of life; without it we cannot survive and 75 per cent of the earth and our bodies are made of water. He created all living things from water. There is wisdom in the fact that some areas of the earth do not receive any rain at all, while some areas are always wet and cloudy.
He then caused beautiful plantations of various colours and benefit to grow from the earth. This is the wisdom of Allah.
هَٰذَا خَلْقُ اللَّهِ فَأَرُونِي مَاذَا خَلَقَ الَّذِينَ مِن دُونِهِ ۚ بَلِ الظَّالِمُونَ فِي ضَلَالٍ مُّبِينٍ
“This is the creation of Allah. So show Me that which those (whom you worship), besides Him have created. Nay, the Zalimun (polytheists, wrong-doers and those who do not believe in the Oneness of Allah) are in plain error.” (Luqman 11)
After explaining His signs of infinite wisdom, Allah challenges the disbelievers. He says this is the creation of Allah that He created without a partner and without help. This is His dominion. He challenges those who associate partners with Allah to show what these false gods have created. He negates all of this association and says that they cannot create anything so how can they be worshipped? Rather, the disbelievers are wrong doers who are drowning in clear error. They worship that which is disabled, weak and poor.
وَلَقَدْ آتَيْنَا لُقْمَانَ الْحِكْمَةَ أَنِ اشْكُرْ لِلَّهِ ۚ وَمَن يَشْكُرْ فَإِنَّمَا يَشْكُرُ لِنَفْسِهِ ۖ وَمَن كَفَرَ فَإِنَّ اللَّهَ غَنِيٌّ حَمِيدٌ
And indeed We bestowed upon Luqman Al-Hikmah (wisdom and religious understanding, etc.) saying: “Give thanks to Allah,” and whoever gives thanks, he gives thanks for (the good of) his ownself. And whoever is unthankful, then verily, Allah is All-Rich (Free of all wants), Worthy of all praise. (Luqman 12)
Most scholars of the Quran are of the opinion that Luqman was a wise man and not a Prophet. Allah blessed him and bestowed upon him wisdom and religious understanding. Allah tells us that wisdom is a special provision and favour from Allah. It is the best of qualities, behaviours and attributes. Not every knowledgeable person is wise, but every wise person is knowledgeable.
What is wisdom?
The result of being grateful is that the blessing will not be removed from you and Allah will increase the blessings.
It is to have knowledge of the truth and its secrets, and to use this knowledge in speech and action. To thank Allah is one of the biggest signs of wisdom and goodness. Thank Him for all the blessings that He has bestowed upon you without any efforts on your part. Use your speech, your heart and your limbs to express this gratefulness by utilizing them in the way that He loves.
The result of being grateful is that the blessing will not be removed from you and Allah will increase the blessings. Whoever gives thanks to Allah does so for the good of his own self. It does not harm or benefit Allah if you are grateful or ungrateful, because He is Rich and free of needs, and He is worthy of all praise.
Etiquettes of Salam
- It is Sunnah to greet someone with the Salam, but it is Wajib to return the greeting.
- It is preferred to say the whole greeting
- It is disliked to say Alaykum Assalam
- It is preferred to repeat the greeting three times if you are not heard the first time
- It should be said clearly
- It is recommended to greet those whom you know and those whom you do not know
- It is recommended for the arriving person to greet the seated one, and the riding person to the one who is walking, and the one who is walking to the one who is sitting, and the fewer group should greet the larger group and the young should greet the old
- It is recommended to greet the ones who are awake even if there are sleeping persons amongst them
- Forbidden to greet the People of the Book- you can however, greet them with “hello” or “good morning”
- It is permissible to say Salam with the wave of the hand in times of need
- It is disliked to greet the one who is answering the call of nature
- It is recommended to say Salam when entering the house
- It is recommended to return the greeting to the one whose greeting has been conveyed to you
- When entering the Masjid, it is better to pray Tahiyyat Al-Masjid before greeting those who are sitting in the Masjid
- It is disliked to say the Salam during the Friday sermon
- It is recommended to say the Salam before talking about anything else
- It is recommended to say Salam before leaving a place or ending a conversation