Allah’s (swt) Different Forms of Creation


Al Khaliq- the creator

                                                           Image Courtesy


There is an important point that is ignored by those who believe in evolutionary creation- which is Allah’s (swt) different forms of creation. Allah (swt) has produced living things that differ significantly from humans and animals, such as angels and the Jinn. This matter will be discussed in the following lines.


Two-, three-, and four-winged angels


Angels are beings that always obey Allah’s (swt) commands. The Quran describes their creation as follows,

“All the praises and thanks be to Allah, the (only) Originator (or the (only) Creator) of the heavens and the earth, Who made the angels messengers with wings, – two or three or four. He increases in creation what He wills. Verily, Allah is Able to do all things.”

(Fatir 35:1)

As we can see from this description, the forms of angels differ considerably from those of human beings. Allah (swt) draws attention to the different forms of creation in the above verse.


Verses also show how angels are at Allah’s (swt) command and obey Him,

“And to Allah prostate all that is in the heavens and all that is in the earth, of the live moving creatures and the angels, and they are not proud [i.e. they worship their Lord (Allah) with humility]. They fear their Lord above them, and they do what they are commanded.” (An-Nahl 16:49-50)

“The Messiah will never be proud to reject to be a slave to Allah, nor the angels who are near (to Allah). And whosoever rejects His worship and is proud, then He will gather them all together unto Himself.” (An-Nisa’ 4:172)

“O you who believe! Ward off from yourselves and your families a Fire (Hell) whose fuel is men and stones, over which are (appointed) angels stern (and) severe, who disobey not, (from executing) the Commands they receive from Allah, but do that which they are commanded.” (At-Tahrim 66:6)


In addition, angels were created before man. In fact, Allah (swt) told the angels when He was going to create Adam (as), the first human being, and commanded them to prostrate before him.


At the same time, Allah (swt) gave Prophet Adam (as) knowledge that was different from that of the angels, and taught him the names of things. Angels do not possess that knowledge. As the Quran states,


“And (remember) when your Lord said to the angels: “Verily, I am going to place (mankind) generations after generations on earth.” They said: “Will You place therein those who will make mischief therein and shed blood, – while we glorify You with praises and thanks (Exalted be You above all that they associate with You as partners) and sanctify You.” He (Allah) said: “I know that which you do not know.”And He taught Adam all the names (of everything), then He showed them to the angels and said, “Tell Me the names of these if you are truthful.”They (angels) said: “Glory be to You, we have no knowledge except what you have taught us. Verily, it is You, the All-Knower, the All-Wise.”He said: “O Adam! Inform them of their names,” and when he had informed them of their names, He said: “Did I not tell you that I know the Ghaib (unseen) in the heavens and the earth, and I know what you reveal and what you have been concealing?”And (remember) when We said to the angels: “Prostrate yourselves before Adam.” And they prostrated except Iblis (Satan), he refused and was proud and was one of the disbelievers (disobedient to Allah).” (Al-Baqarah 2:30-34)

Jinn are created from fire


Like angels, the Jinn’s appearance also differs from that of man. The verses below show that man was created from clay, while the Jinn were created from fire,

“And indeed, We created man from sounding clay of altered black smooth mud. And the Jinn, We created aforetime from the smokeless flame of fire.” (Al-Hijr 15:26-27)

“He created man (Adam) from sounding clay like the clay of pottery. And the Jinns did He create from a smokeless flame of fire.” (Ar-Rahman 55:14-15)

In the Quran, Allah (swt) also reveals His purpose for creating man and the Jinn,

“And I (Allah) created not the Jinns and humans except they should worship Me (Alone).” (Adh-Dhariyat 51:56)


It is clear from this that although man and the Jinn are very different beings; they both were created to worship only Allah (swt) by living by the values He prescribed. He has revealed in many verses that both angels and the Jinn have some characteristics that differ from human characteristics. For instance, both can transport matter,


“He said: “O chiefs! Which of you can bring me her throne before they come to me surrendering themselves in obedience?”

He said: “O chiefs! Which of you can bring me her throne before they come to me surrendering themselves in obedience?” An Ifrit (strong) from the Jinns said: “I will bring it to you before you rise from your place (council). And verily, I am indeed strong, and trustworthy for such work.” (An-Naml 27:38-39)

The Quran also says that the Jinn, just like the angels, were created before man. When He created Prophet Adam (as), Allah (swt) commanded the angels and the Jinn to prostrate before him. After that, He reveals that Satan is one of the Jinn,

“And (remember) when We said to the angels; “Prostrate to Adam.” So they prostrated except Iblis (Satan). He was one of the Jinns; he disobeyed the Command of his Lord. Will you then take him (Iblis) and his offspring as protectors and helpers rather than Me while they are enemies to you? What an evil is the exchange for the Zalimun (polytheists, and wrong-doers, etc).” (Al-Kahf 18:50)

Creation is a simple matter for Allah (swt), Who can create from nothing and with no previous cause. Just as He created the angels and the Jinn in different forms from nothing, He also created man as a separate being from nothing, and with no need for evolution

. The same applies to other living things, such as animals and plants. Allah (swt) created all of these spontaneously out of nothing, and without having them evolved – in other words, without turning one species into another. As we saw earlier, the stages Allah (swt) uses in this creation- which we mentioned before- have nothing to do with evolutionist coincidence, or random events; for each is the product of the flawless system Allah’s (swt) might and sovereignty brought about.


How the bird created from clay by the Prophet ‘Isa (as) came to life?


Allah (swt) endowed Prophet ‘Isa (as), with metaphysical properties in the life of this world, as seen in,


“…the Messiah ‘Isa (Jesus), the son of Maryam (Mary), held in honour in this world and in the Hereafter, and will be one of those who are near to Allah.” (Al `Imran 3:45)


He came into the world with no father, spoke while still in the cradle, and cured the sick in a miraculous way.


Moreover, when Prophet ‘Isa (as) made a clay object in the shape of a bird, and breathed into it, the bird came to life by Allah’s (swt) will. This fact is related in the Quran,


“And will make him (‘Isa (Jesus)) a Messenger to the Children of Israel (saying): “I have come to you with a sign from your Lord, that I design for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah’s Leave…” (Al `Imran 3:49)


“(Remember) when Allah will say (on the Day of Resurrection).”O ‘Isa (Jesus), son of Maryam (Mary)! Remember My Favour to you and to your mother when I supported you with Ruh-ul-Qudus (Jibrael (Gabriel)) so that you spoke to the people in the cradle and in maturity; and when I taught you writing, Al-Hikmah (the power of understanding), the Taurat (Torah) and the Injeel (Gospel); and when you made out of the clay, as it were, the figure of a bird, by My Permission, and you breathed into it, and it became a bird by My Permission…” (Al-Ma’idah 5:110)


Allah (swt) can spontaneously create a living thing in that way. This is one of His miracles, and an important truth that evolutionist Muslims should not ignore.


A similar example mentions Prophet Ibrahim (as), and reveals how Allah (swt) endows inanimate things with life,


“And (remember) when Ibrahim (Abraham) said, “My Lord! Show me how You give life to the dead.” He (Allah) said: “Do you not believe?” He [Ibrahim (Abraham)] said: “Yes (I believe), but to be stronger in Faith.” He said: “Take four birds, then cause them to incline towards you (then slaughter them, cut them into pieces), and then put a portion of them on every hill, and call them, they will come to you in haste. And know that Allah is All-Mighty, All-Wise.”” (Al-Baqarah 2:260)


How Prophet Zakariya’s (as) barren wife had a child


One example of miraculous creation concerns the joyous tiding received by Prophet Zakariya (as),  that his barren wife would give birth to a child,

(Allah said) “O Zakariya (Zachariah)! Verily, We give you the glad tidings of a son, His name will be Yahya (John). We have given that name to none before (him).”He said: “My Lord! How can I have a son, when my wife is barren, and I have reached the extreme old age?”He said: So (it will be).” (Maryam 19:7-9) As the verses reveal, creation is a simple matter for Allah (swt), Who requires no previous cause to create. He endowed this Prophet with a child, and by commanding that it should “Be!”- This Prophet’s wife spontaneously became pregnant. Our Lord reveals in the continuation of the verse,

“… He said: “So (it will be). Your Lord says; It is easy for Me. Certainly I have created you before, when you had been nothing!”” (Maryam 19:9)

Pearls of Peace: An extract from Surah ash-Shuara

PEARLSBeing a believer means being really strong in belief. We see the example in the stories of the Prophets (as). Each time that they were tried by the opponents, they stood firm in their Iman. Later, it was these firm believers who came out victorious.

Moosa (as) vs. Pharaoh

When Prophet Moosa (as) spoke to Pharaoh about Allah (swt), Pharaoh threatened to get him imprisoned. Prophet Moosa (as) argued, “Musa (Moses) said: Even if I bring you something manifest (and convincing)?” (Ash-Shuara 26:30)

Pharaoh denied his prophet hood and called him a magician. Learned and skilled magicians were called to unveil Prophet Moosa’s (as) magic. The magicians arrived and asked if there was any reward for them. Pharaoh promised them a close companionship. So they threw their ropes and their staffs and said, “So they threw their ropes and their sticks, and said: By the might of Firaun (Pharaoh), it is we who will certainly win!” (Ash-Shuara 26:44)

When Moosa (as) threw his staff and it devoured their ropes and staffs, they fell down in prostration to Allah (swt) and said, “Saying: We believe in the Lord of the ‘Alamin .The Lord of Musa (Moses) and Harun (Aaron).” (Ash-Shuara 26:47-48)

Allah (swt) boosted up the Iman of magicians

Moments ago these skilled magicians were testifying their loyalty to Pharaoh, but upon seeing the truth, they immediately surrendered. For the tyrant, it was an unbelievable situation; hence he threatened them, “Firaun (Pharaoh) said: You have believed in him before I give you leave. Surely, he indeed is your chief, who has taught you magic! So verily, you shall come to know. Verily, I will cut off your hands and your feet on opposite sides, and I will crucify you all.” (Ash-Shuara 26:49)

However, this threat landed on deaf ears. One sincere prostration to Allah (swt) had filled their hearts with so much peace and strength that they replied, “They said: No harm! Surely, to our Lord (Allah) we are to return; Verily! We really hope that our Lord will forgive us our sins, as we are the first of the believers (in Musa (Moses) and in the Monotheism which he has brought from Allah)” (Ash-Shuara 26:50-51). In other words, “Do what you want to do. We will return to our Lord, anyway whether you kill us or we die a natural death.”

Sincere prostration to Allah (swt) and firm belief in Him works wonders

In the morning, the magicians came in a state of shirk and in the evening they died as martyrs; earning Paradise for themselves. When Allah (swt) desires to guide someone He makes it happen. Let us never lose our hope in Him. The magicians after prostrating to Allah (swt) hoped that He will forgive them. They trusted their sincere submission will result in their forgiveness. We perform a lot of prostrations throughout the day. Let us not turn them into a mere ritual. Let us strive to be humble in our prayers with our hearts connected to Allah (swt) hoping He will forgive us for our intentional and unintentional sins. Insha’Allah!

Seek refuge in Allah (swt)

There are people of hope and there are people of despair. After this incident of the magicians, Moosa (as) had to rescue the Children of Prophet Yaqoob (as) from the tyranny of Pharaoh. He fled with them only to later halt near the mighty sea. His people complained, “And when the two hosts saw each other, the companions of Musa (Moses) said: We are sure to be overtaken.” (Ash-Shuara 26:61)

Prophet Moosa (as), on the other hand, had firm faith that Allah (swt) would show him the way out. In our lives when challenges arrive, the first reaction we display is that of despair. We tell ourselves “now there is no way out of this calamity” or “I am doomed”. While we are still lost in our thoughts and complaints, Allah (swt) inspires our hearts to see the way out. He tests us and then guides us. Moosa’s (as) words were, “Moosa (Moses) said: Nay, verily! With me is my Lord, He will guide me.” (Ash-Shuara 26:62)

Do we have the same conviction? It is He Who guides, helps, protects and rescues His servants from calamities. When tested, call out to Him for nothing is impossible for Allah (swt).

Ibrahim (as) – born to be Allah’s (swt) friend

Another Iman-inspiring story found in Surah Ash-Shuara is that of prophet Ibrahim (as), who had fought Shirk, ever since he was a young boy. He refused to worship what his community worshipped.

He said, “Verily! They are enemies to me, save the Lord of the Alamin (mankind, Jinns and all that exists); Who has created me, and it is He Who guides me; And it is He Who feeds me and gives me to drink. And when I am ill, it is He who cures me; And Who will cause me to die, and then will bring me to life (again); and Who, I hope will forgive me my faults on the Day of Recompense, (the Day of Resurrection).” (Ash-Shuara 26:77-82) Such was the state of his conviction!

After acknowledging countless favours of Allah (swt), he makes a Dua, “My Lord! Bestow Hukman (religious knowledge, right judgment of the affairs and Prophethood) on me, and join me with the righteous; And grant me an honourable mention in later generations.” (Ash-Shuara 26:83-84).

Was this Dua answered? Absolutely! Prophet Ibrahim’s (as) name is mentioned each time we send salutations and blessings on Prophet Muhammad (sa) in Salat (prayer). The Station of Ibrahim (as) in Makkah reminds us of his great service and sacrifice for the sake of Allah (swt). The Sai that the pilgrims make at Safa and Marwa and the sacrifice on Eid-ul-Adha are some of the things related to him. May Allah (swt) resurrect us with him. Ameen.

For the Day of Resurrection, Prophet Ibrahim (as) asked, “And disgrace me not on the Day when (all the creatures) will be resurrected; The Day whereon neither wealth nor sons will avail, except him who brings to Allah a clean heart.” (Ash-Shuara 26:87-89) Despite being an excellent example of a submissive slave, he was still concerned about disgrace on that Day. Subhan’Allah!

(Adapted from Mufti Ismail Menk’s “Pearls of Peace” series, Cape Town, Ramadan 2013. The lecture can be listened to at this link.)

Pearls of Peace – An extract from Surah Nisa 2

pearls2Hasten for Hajj – it’s obligatory!

It is Shaytan who discourages a person from hastening to do good. People delay the obligation of Hajj until they have attained old age. Who has guaranteed you that you will live that long? Who has guaranteed you that if you are alive by that time; you will have the health to perform Hajj? Who has guaranteed you that if you are alive by that time, and also have health; you will get the permission to perform Hajj? What are you delaying Hajj for? Why not take hold of the time you have now?

Allah (swt) says, “Allah wishes to make clear (what is lawful and what is unlawful) to you, and to show you the ways of those before you, and accept your repentance and Allah is All-Knower, All-Wise.Allah wishes to accept your repentance, but those who follow their lusts, wish that you (believers) should deviate tremendously away from the Right Path.” (An-Nisa 4:26-27)

This is the reason why people delay doing the good. They are following their desires: a bigger home, a better job, another degree, an exotic foreign vacation, and then in the end, comes the Pilgrimage to the House of their Lord. Remember, Hajj becomes obligatory upon you at the age of twenty and when you fulfill other conditions too. You cannot delay it until you are fifty. It is an obligation for you!

Hold on to your better half!

An important topic that Surah An-Nisa deals with, is about resolving issues; particularly the marital disputes. Allah (swt) discusses conflict resolutions in steps; where the first step is willingness to reconcile. Do not be too arrogant to resolve matters. Remember, divorce is not a seven letter word that you can throw any time. You have to live by the consequences. The person within whom you  find tons of problems might be the best person you ever meet. There is no person in the world created as per our liking. Therefore, married couples need to try as hard as possible and keep their marital secrets between themselves.

But when matters go out of hand, Allah (swt) says, “If you fear a breach between them twain (the man and his wife), appoint (two) arbitrators, one from his family and the other from hers; if they both wish for peace, Allah will cause their reconciliation. Indeed Allah is Ever All-Knower, Well-Acquainted with all things.” (An-Nisa 4:35)

This is the most pertinent key to resolving issues. If the couple wants to settle disputes, Allah (swt) will pave the way for resolution. But if the couple wants to proof who was right and who was wrong, they will never be able to reconcile. And this is true for any kind of dispute that one might face.

Split without a slam!

But if they separate (by divorce), Allah will provide abundance for every one of them from His Bounty. And Allah is Ever All-Sufficient for His creatures’ need, All-Wise.” Yes, separation is permissible in Islam. (An-Nisa 4:130)

This teaches us the etiquette of separation. Do not let that separation be an event to mud sling one another; where the whole family and the entire town gets to hear rumours about you two. After the divorce live like two civilized people. The children need both their parents. It is too much for them to witness their parents’ separation and later their slandering and accusations.

Jealousy kills, Dua brings!

A reason couples fight is jealousy. We look at other people’s lives and feel they have a better life than us. The grass is never greener on the side. Everyone has their tests which we are unable to see. Allah (swt) says, “Or do they envy men (Muhammad (sa) and his followers) for what Allah has given them of His Bounty?” It is Allah’s (swt) decision that who gets what. We should not look at other people’s treasures and wish it is snatched from them. If we like what someone else possesses, we should Dua for them and ourselves. We should ask Allah (swt) to bless them and grant us with the same goodness.

Then Allah (swt) says, “Then We had already given the family of Ibrahim (Abraham) the Book and Al-Hikmah, and conferred upon them a great kingdom.” (An-Nisa 4:54) This is what we need to make Dua for. Of course, we cannot attain Prophethood but we can get something from it. We should ask Allah (swt) for wisdom and the commendable conduct of the Prophets (as).

Say “No” to hypocrisy!

During Prophet’s (sa) days in Madinah, there were some hypocrites who had embraced Islam. They would come to Prophet’s (sa) gatherings, take notes of his speech, go out and tell people the opposite. Sometimes, they would leak out plans to the enemies. This resulted in serious setback to the Muslims. About their faith Allah (swt) said, “And of mankind, there are some (hypocrites) who say: ‘We believe in Allah and the Last Day’ while in fact they believe not. They (think to) deceive Allah and those who believe, while they only deceive themselves, and perceive (it) not!” (Al-Baqara 2:8-9)

Most often, our deeds don’t match our statements. What we say is entirely different from what we actually do. Allah (swt) says, “If He wills, He can take you away, O people, and bring others. And Allah is Ever All-Potent over that.” (An-Nisa 4:133)

This verse serves as a stern warning. At another place He says, “O you who believe! Whoever from among you turns back from his religion (Islam), Allah will bring a people whom He will love and they will love Him.” (Al-Maidah 5:54)

It is hypocrisy to say we believe in Allah (swt) and consider Muhammad (sa) as His Final Messenger, and then not follow His commands. Allah (swt) says, “Verily, the hypocrites seek to deceive Allah, but it is He Who deceives them.” (An-Nisa 4:142) Can anyone deceive the One Who knows what our hearts conceal?

Who are the hypocrites?

“And when they stand up for As-Salat (the prayer), they stand with laziness and to be seen of men, and they do not remember Allah but little.” (An-Nisa 4:142) How many of us stand up for Salah because we want to? Many of us offer Salah only because it is obligatory upon us. May Allah (swt) grant us the ability to offer Salah, because we want to and not because we have to.” Ameen.

Many of us, when we are standing for Taraweeh, we are thinking when it is going to end; when we are reciting the Quran we are counting the pages, how much left to reach the end. We act more like ‘Abd-clock (the slave of clock) than ‘Abd-Allah (the slave of Allah (swt)). Will such an act of worship be acceptable to Allah (swt)? In worldly matters, no one accepts half-hearted deeds or presents. We try our best and often go beyond our means and capacity to please people. Then, why not exert ourselves to please Allah (swt)?

In verse 142 cited above, Allah (swt) said that the hypocrites do not remember Allah (swt) except a little, but they like to show off. During Ramadan, Quran classes and Masajid are filled with people. Everyone wants to join the study circle or Taraweeh and tell others about it. But what is the condition of our hearts and where is our mind? Sometimes, we go to the Quran class and Masjid only to be seen. While we are listening to the Quran recitation, our minds are focused on what’s happening outside.

Hypocrites – the fire-dwellers

About the hypocrites, Allah (swt) said, “Verily, the hypocrites will be in the lowest depths (grade) of the Fire; no helper will you find for them.” (An-Nisa 4:145) This is where the Fire is most intense. May Allah (swt) protect us from doing such acts that can lead us to Fire. Ameen.

Glad tiding for the repenting ones

After highlighting a significant yet often callously ignored matter of our worships, and talking about the punishment Allah (swt) ends Juz 5 by saying, “Why should Allah punish you if you have thanked (Him) and have believed in Him. And Allah is Ever All-Appreciative (of good), All-Knowing.” (An-Nisa 4:147) This statement gives us so much hope. Why would Allah (swt) want to punish anyone who honours his commitment to Allah (swt) sincerely? Why would He warn us of the consequences if He didn’t care for us? Rather, when we turn to Allah (swt) out of love or in repentance, it delights Him for He says that, “Look, My servant knows there is a Deity Who understands him and can comfort him.”

Another trait of the hypocrites that Allah (swt) stated is, “And when it is said to them: Come to what Allah has sent down and to the Messenger (Muhammad (sa)), you (Muhammad (sa)) see the hypocrites turn away from you (Muhammad (sa)) with aversion.” (An-Nisa 4:61)

(Adapted from Mufti Ismail Menk’s “Pearls of Peace” series, Cape Town, Ramadan 2013. The lecture can be listened to at this link.)

Serving the Creation

serving humanityAn Urdu term Khidmat-e-Khalq is widely understood in English as social service, social work or service to humanity. Ustadh Khurram Murad, may Allah grant him Jannat-ul-Firdaws, in a pamphlet titled “Khidmat-e-Khalq”, elaborates on the purpose of Islam and the wide-ranging meaning of serving Allah’s creation.

We usually ascribe meaning to a term in accordance with our experiences, observations and imitations of the way it has been implemented. Hence, when we say “Khidmat-e-Khalq” or “service of humanity”, we are overwhelmed by  images of ambulances, camps, NGOs, medicine and funeral rites aid, charity functions, orphanages, institutes for the education of poor and disabled and all forms of aids. In the real sense of the word, service has an intensive meaning according to Quran and Sunnah. What we in the modern times understand as social welfare, social service or service to humanity is a limited interpretation of “Khidmat-e-Khalq”.

welfare of the creations does not necessarily have to be a profession or an association to it rather, it is a lifestyle.

Khalq involves all the creations of Allah (swt), including animals, birds, plants and human beings. Rasoolullah (sa) demonstrated the perfect attitude we need to have while serving all types of creation.  If we analyze, after Iman, Allah (swt) always talks about some form of service to the creation in the Holy Quran when He Az Wajjal orders us to spend for His pleasure from our favorite worldly possessions. Serving the creation, in one form or the other, always comes second in the preference list of a Mumin.

“Whose hearts are filled with fear when Allah is mentioned; who patiently bear whatever may befall them (of calamities); and who perform As-Salat (Iqamat-as-Salat), and who spend (in Allah’s Cause) out of what We have provided them.” (Al-Hajj 22:35)

At many other places in the Quran, Allah (swt) guides people to feed the need or the ways to feed them. In Surah Baqarah, Allah (swt) asks his slaves to spend from their Rizq (provisions). Each and everything that Allah (swt) has provided us with is Rizq. Our money, food, wealth, property, time, health, age, heart, mind and body, all of these are part of our Rizq. Allah (swt) is Ar-Razzaaq, the Supreme Provider! It is mentioned in the Holy Quran: “Say: “Truly, my Lord enlarges the provision for whom He wills of His slaves, and (also) restricts (it) for him, and whatsoever you spend of anything (in Allah’s Cause), He will replace it. And He is the Best of providers.”” (Saba 34:39)

Hence, serving the creation of Allah, Al-Wadud, the Most Loving, is in the basic tenets of Islam. When this perfect religion was in its initial stages, the basic teachings that were given to the non-Muslims were based on this concept of service. One has to see how Hazrat Ja’far ibn Abi Talib (rta) explained the basics of Islam to king Negus.

He said, “O King! We were ignorant people and we lived like wild animals. The strong among us lived by preying upon the weak. We obeyed no law and we acknowledged no authority save that of brute force. We worshipped idols made of stone or wood, and we knew nothing of human dignity. And then God, in His Mercy, sent to us His Messenger who was himself one of us. We knew about his truthfulness and his integrity. His character was exemplary, and he was the most well-born of the Arabs. He invited us toward the worship of One God, and he forbade us to worship idols. He exhorted us to tell the truth, and to protect the weak, the poor, the humble, the widows and the orphans. He ordered us to show respect to women, and never to slander them. We obeyed him and followed his teachings…..”

We have to see the awe-inspiring way Islam has been introduced at the international level. Would it be wrong to say that service of Allah’s creation (Khidmat-e-Khalq) is thus, the main aim of Islam? If we keep Akhirah in our permanent perspective, we will understand that the best and foremost way to serve the creation means to save the creation from the fire of Jahanum, the wrath and the displeasure of Allah (swt).

the best and foremost way to serve the creation means to save the creation from the fire of Jahanum, the wrath and the displeasure of Allah (swt).

As Surah Al-Maun and Surah Mudassir teach us, welfare of the creations does not necessarily have to be a profession or an association to it rather, it is a lifestyle. Our lifestyle should depict it; serving the all the creation of Allah Az Wajjal, with our body, mind and soul.

If Islam means being Allah’s (swt) slave 24/7, which it does undoubtedly, then 90 to 95 percent of our life period revolves around humanity, animals, plants and every other marvelous creation.  The most primary but excellent form of service one can render to the creation is saving it from being hurt by one’s actions.

Abu Musa said, “I said, ‘Messenger of Allah, whose Islam is best?’ He said, ‘The one from whose tongue and hands the Muslims are safe.'” (Agreed upon : Riyadh-us-Saaliheen)

Adapted by Mariam Saeed from Khurram Murad’s “Khidmat-e-Khalq”

My Family on Fire!

unityImagine waking up one morning to the horror of finding your loved ones brutally killed. All of them, one by one, were slain like carrots. In every room that you peek – your brothers’, sisters’, parents’ and children’s – you find they’ve been tortured, heartlessly massacred and mutilated. What will be your reaction? Will you sit still? Or stay utterly optimistic that you will be spared? Or you won’t have time to think about them and you’ll just have breakfast and go about your daily routine like you always do? Or will you be cowardly and evasive, giving excuses that you can’t do anything?

If you think this is just a fictitious scenario, you’re wrong! Step out of the shell covering you – ‘my life and my world’ – and look around! A sister in Iraq, a brother in Palestine, a father in Philippines, a mother in Syria, a brother in Afghanistan, a son in Burma, a cousin in Xinjiang (China), another in North Pakistan, a brother in Yemen, sisters in Somalia, friends in Algeria, an aunt in Egypt… and so many others in the persecuted Muslim lands. My family, your family is on fire! Yes, they are our family!

Prophet Muhammad (sa) said: “In their mutual love, mercy and compassion, the believers are like one body: if one organ complained, the rest of the body develops a fever.” (Bukhari, Muslim)

Do you feel for them, pray for them and shed tears for them, like you would have for a family member? Have you done anything practical to aid and support them?

Do give this a thought and draft an action plan, for on the Day of Judgment, you will be answerable before Allah Almighty (swt), the Judge. Do prepare an answer! Today is all you have.