Dr. Bilal Philips’ Official Statement from Immigration Detention, Davao City

Dr. Abu Ameenah Bilal Phillips, renowned speaker and author, has been arrested in Davao City, Philippines, and is recommended for deportation. Following is his official statement as posted on his Facebook page. We pray to Allah (swt) to help him and grant him relief. Ameen.

In the Name of Allah, the Beneficent, the Most Merciful

10 September, 2014
From Immigration Detention, Davao City
Mindanao, Philippines

Dear Friends, Students, and Supporters,
Salaam alaykum. Peace be upon you all.
I would first like to thank you for all your prayers and various positive expressions of are, concern and support. I’m happy to inform you that I am safe and well-treated in Davao City immigration custody, as my request for voluntary deportation is being processed.

Though I appreciate your rallies and demonstrations of support in Marawi City, Zamboanga and elsewhere, I advise you all to keep calm and not let your genuine expressions of support spiral out of control and degenerate into wanton destruction of property and the loss of life and limb.

Please allow the due process of law to take its course. The false allegations and misunderstandings circulating in the media will be tackled legally in order to clear my name and lift the ban on any future visits to the Philippines – God willing. There is sufficient evidence to prove my innocence in my hundreds of youtube video lectures and khutbahs (see my youtube channel: aabphilips), over 50 published books, many of which can be downloaded freely from my website: www.bilalphilips.com or www.kalamullah.com, or the hundreds of posts on my official facebook page: Dr. Bilal Philips, with almost 2 million likes.

As to my being on the no-fly black list of America, I join the ranks of Nelson Mandela who was put on it while he was in Robbin Island, and he remained on the list as president of South Africa until he won the Nobel Peace Prize for the same reason he was put on the list in the first place. Because of a narrow policy of the US and inhospitable atmosphere, I prefer not to go to US like one your local public official in Davao City who shunned going to the US for medical treatment. Not to mention the actual meaning of American label placed on me as an un-indicted co-conspirator in the 1993 attempted bombing of the World Trade Center. In normal language, “un-indicted” simply means “no charges have been filed against me due to lack of evidence”, and “co-conspirator” means “guilty by association”, that someone who the authorities arrested had my name in their telephone book, or they were seen shaking hands with me, or they prayed next to me in a mosque, etc.

Regarding the British 3-year ban, based on a statement taken out of context from a video program originally made in 1995 and rebroadcast along with my other programs continuously in Sharjah TV, UAE, since 2003, it has already been successfully demonstrated to Canadian Immigration authorities that I was misquoted. The ban in Australia follows the American lead blindly and the ban in Kenya also blindly follows the British ban. As for the German lifetime ban unilaterally issued by the Mayor of Frankfurt, it was thrown out of court in Germany last year. The Mayor’s appeal was also rejected by the higher courts, he was made to cover all court costs and the ban was lifted. I was not banned or deported from Bangladesh earlier this year as in commonly falsely reported. I entered the country and left on my own will.

Sensational journalism has also played a major role in demonizing me, like that of the daily newspaper which plastered a picture of me on their front page, Sept. 10th issue, with the heading “Suspected Terrorist Arrested”. The related article contained a series of irresponsible, inflammatory and inaccurate statements from PRO 11 Regional Director Chief Superintendent Wendy G. Rosario. Superintendent Rosario was quoted as saying that I was considered a person of interest because of alleged links to a terrorist group outside the country. I have never had any links nor have I ever been accused of having links to any terrorist group. Superintendent Rosario further stated that I was invited for questioning by the police while lecturing in a mosque which is inaccurate, as I did not lecture in any mosque in Davao, my lecture on “Raising Righteous Children” was a public lecture in the Sunny Point Hotel auditorium attended by Muslims and non-Muslims. He then stated that I was prevented from lecturing in Zamboanga scheduled for the 4 and 5th (correctly the 5th and 6th) which is untrue. I personally decided not to go to Zamboanga when the Mayor of Zamboanga withdrew her support by cancelling the venue and her provision of government security forces. She also requested the Department of Justice to prevent me from coming there. The organizers in Zamboanga requested me to come anyway, assuring security from ex-generals from their ranks, but I thought it prudent not to go since the mayor was personally opposed. He then stated that the Bureau of Immigration issued a blacklist order against me on the 4th September, also untrue. They issued the order on the 5th at the request of the Mayor of Zamboanga, and I arrived in the country on the 4th. He then mentioned that there was a report that I was already blacklisted while failing to mention that the previous blacklisting was lifted by the government. Such irresponsible sensational journalism has been identified by the UK government’s Runymede Report as a major source of Islamophobia. I trust and pray that the majority of the people of the Philippines will not tolerate such attitude.

It is very sad that lecturers and speakers like myself who call to Islamic moderation and oppose extremism, terrorism, indiscriminate violence and revolt, are blocked from conveying this peaceful message to Muslim minority communities. We recognize that extremism is a product of ignorance of true Islamic teachings so we promote in our lectures the acquisition of correct knowledge and the practice of Islam’s authentic teachings. In banning and demonizing us, they have created a vacuum of information which continues to be exploited and filled by extremist elements who easily recruit youthful impressionable followers with emotional messages to their savage, violent and merciless unIslamic methodologies and ideologies.

I have always been a proponent of peaceful solutions to our problems as you all know, the motto of my university (Islamic Online University.com) is “Changing the Nation Through Education”. Please be an active part of this prophetic methodology for change by joining the ranks of over 180,000 registered students in my university, most of whom are studying free of any charge in the free Islamic Studies Diploma program.

Peace be upon you all.
Dr. Abu Ameenah Bilal Philips
Chancellor, Islamic Online University

Beyond Ramadan: Sustaining the Spirit of Worship

Beyond Ramadan

Ramadan is not just thirty days of one year. We should look at it as life itself. When we are young, we are absorbing information and trying to understand the reality around us. In mid-life, we have matured enough to comprehend what life is about. In the later years of our life, we begin to apply what we had learnt.

We can measure our fast on the same scale and determine if, beyond Ramadan, we have matured as a believer or are on a downturn. We might have started the month enthusiastically, but our spiritual drive weakened towards the end. In such a case, we need to go back to the heart and soul of Ramadan. As the Prophet (sa) said: “Truly, in the body, there is a morsel of flesh which, if it is whole, all the body is whole, and which, if it is diseased, all of it is diseased. Truly, it is the heart.” (Bukhari)

This is true for everything. If the core is not lived and grasped, the benefit doesn’t come. For our worship to transform into action, thoughts and sound deeds, it is critical to understand the essence of Ramadan. While we are fasting, there is a spiritual connection between us and Allah (swt). This God-consciousness is called Taqwa. Ramadan is the month to develop Taqwa.

Reciting the Quran

Recitation of the Quran during Ramadan aims at the development of Taqwa, which is the highest point of Islam. Once Jibreel (as) asked the Prophet (sa): “What is Ihsan?” The Prophet (sa) responded: “It is to worship Allah, as (though) we see Him, or as (though) He sees us.” (Bukhari) This is the pinnacle that Allah (swt) wants us to reach.

Our Senses

Our fast should involve every atom of our body through the cooperation of all senses. When we look, we exercise caution that our sight doesn’t wander at forbidden scenes, magazines, movies, etc. And if we happen to cast an accidental look, we must immediately look away, rather than engage with it and displease Allah (swt).

Our Speech

In matters of speech that involve the tongue, a fasting believer is advised to refrain from cursing, abusing, lying, arguing or backbiting. If others coax him into it, he should simply inform them: “I am fasting,” as per a renowned Hadeeth. This means that we will not partake in any sinful conversation, which can dent our spirit of fast and hijack our Taqwa. It is advisable to stay silent unless we have something constructive to utter. Likewise, we should not lend our ears to others, as we may become the means for spreading their gossip and slander. In order to keep the above resolutions alive, it is imperative to intend to do so, either the night before the fast or at Suhoor before Fajr. This intent will ensure that our fast doesn’t become a ritual exercise or daily breakfast.

Giving Charity

Another Sunnah of the Prophet (sa) that builds Taqwa is giving charity. He was known to be the most generous of all, but when Ramadan arrived, he was like a gentle gale of generosity, bringing relief to anyone it touched. Open charity in the form of Zakah is a Fard (obligation) but secret charity (Sadaqah) is highly recommended. These are priceless deeds, especially when the receiver of the endowment doesn’t even know where the aid is coming from.


Believers should perform Qiyam-ul-Lail from day one of Ramadan. We need to reinstitute this in our life and if possible, re-establish it in our communities. It is worth striving for.


The Prophet (sa) encouraged people to pray with presence of mind. Perform each prayer as if it were your last one. How does a worshipper pray if he is told that he will be bidding farewell to this world afterwards? Will he pray the way he usually does? No. He will be conscious of his every movement. Once, Prophet Muhammad (sa) stated to Bilal (rtam): “O Bilal! Call the Iqamah for the Salah, so that we may find comfort in it (prayer).” (Abu Dawood)


Prayer begins with Wudu, which is a process of purification. We should perform every Wudu as if it is our last, focusing on the spiritual elements of ablution. When we wash our limbs, we should believe that our sins are being washed away with every drop of water that falls off our body. As the believer moves from one Wudu to the next and from one prayer to the next, his awareness of Allah (swt) grows stronger, and brings him closer to His pleasure. In the absence of this soul, Ramadan becomes merely thirst and starvation for the person and nothing more.

Istighfar (Repentance)

Making Istighfar is crucial. In between our Sujoods in the prayers, we say: “Rabbigh-firli.” It is an ideal moment to seek forgiveness, but instead, many of us simply sit, prostrate and jump back up again without extracting any benefit from those prostrations.

Pondering over what is beyond Ramadan and how its essence should translate into actions, we need to look at another dimension that governs our life as a whole. As the Prophet (sa) indicated, he was sent to us to perfect the highest level of moral traits. We need to evaluate what have we given up and how that translates into our own moral behaviour. We need to assess our relationship with Allah (swt), our relationship with others and our relationship with the world He submitted to us.

Interestingly, food and drink are critical to one’s existence and so is the need to procreate. Yet, during Ramadan, Allah (swt) restricts what is Halal and vital, in order to raise the will to give up Haram. When this will is strengthened, we become conscious of Allah (swt). In this righteousness, we achieve the purpose of our creation. In terms of existence, it is Paradise, turning the whole life to worship. Hence, fasting helps us to develop the goal we need to apply beyond Ramadan.

In order to keep the spirit of fasting alive, we are encouraged to fast six days in Shawwal. For fasting thirty days of Ramadan, the reward is equal to a worship of three hundred days. For fasting the six days of Shawwal, we are rewarded for another sixty days of worship. These days combined complete a whole year in the lunar calendar.

Then, we are advised to fast on the 13th, 14th and 15th of each month. Likewise, fasting is advised on such significant days as Yaum Arafah and the 10th of Muharram. Sins of the entire year fall off sincere worshippers, while they fast.

The one who went through Ramadan but was not able to have his sins forgiven has suffered an unthinkable loss. We need to treat each Ramadan as a farewell Ramadan. What if we don’t experience this merciful month next year? If we were diagnosed with cancer, how would we live our life? Let us not wait for the doctor to come and tell us that! Just do the right thing now.

Let the focus on Allah (swt) translate into the rest of the year. Taqwa will make everything else in our life right. Allah (swt) will become our talking, hearing, seeing, walking, etc. Without this connection, we are misguided. The worst form of misguidance for us is to live for eating, drinking, procreating and dying.

We can bring Ramadan’s essence back to life if we have lost it, or introduce it to our life and start anew. Fasting is undoubtedly a firm barrier and a protective shield against greater satanic attacks. May Allah (swt) enable us to reap maximum benefits from Ramadan this year. Ameen!