(Part 2) Public restroom etiquettes: Meet the elephant in the room!

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6) Extra-hygiene means extra-danger

In your effort to be super hygienic, don’t wash your hands so many times or do ablution so obsessively that you flood the whole place. Use the water reasonably.

Another extreme is flushing the toilet with foot instead of a hand. People, with hands PLEASE! Acrobatics required to use your foot to flush raise your risk of injury from slipping and falling – if you’re standing on one leg to flush the toilet. A flamingo can do it well, you can’t. It may end you up in way more mess than you thought you can get into, from touching the handle.

Some people go to extra length by not sitting on the seat and hovering closely above it. Now, if you were in the one ply cubicle, the floor art is understandable, because they move with a tiny gush of wind even. So, please, don’t hover above the seat, making it difficult for you to find balance.

You are in a world of communicable diseases, I accept! But a research says that 18% of your phones are more germ-ish than the toilet seat (unless you put the phone ON the toilet seat). So might as well save yourself the extra agony and perch your rear end on the seat. Don’t be a human spaceship.

If you are going all Indian toilet style up on the European toilet, then at least clean after yourself. Your shoe/slipper prints will be all over the seat. Roll the tissue around your hand and just clean it. I’m sure your mother taught you that as well, before you had an accident, in which you lost your memory on cleaning manners. By ‘you’ I mean people, not YOU, of course. You wouldn’t do that, would you!?!

7) Patience is virtue, lying is not

You may usually find a long line in front of washrooms, in places where there are little to no WCs available. Usually, the queue would literally be hanging by the bathroom doors (if handles are available that is, otherwise – hanging by the holes). You may just want to stand in line calmly, because the person in front of you deems every move from you as a line-breaking threat, and they have thought of every clever way to stop you. It may include physical violence as well. What impatience does to human beings sometimes!

There are times, when calm is a word in dreams only. You will enter a stampede and the next thing you know, you’re in a washroom.

And even though it sounds like a better option than waiting in line, and you may want to be the one to start that stampede through witty pretense – but it’s not! It usually involves pushing, shouting, hitting, lying, knocking each other down, etc. (perhaps hair pulling as well). Bad deeds don’t add up to success. Even if you manage to push all other contestants in line, it won’t feel like a victory. So avoid being in that group.

Don’t claim ownership of the bathroom. Or tell people that you’re waiting for your family member in there (thinking we all are after all brothers and sisters since Adam and Eve were our greatest fore-parents). Your turn will come, Insha’Allah, don’t worry.

Save yourself from unnecessary lies. (And who doesn’t know, lying is bad anyway.) Don’t render your Hajj/Umrah or any religious act that you are going to perform afterwards or performed before, useless.

8) Your kids are YOUR responsibility

Help the little ones before you help yourself. Their level of control is zero, as compared to yours. But first commode in the first row is always the bad choice, because that’s where the most uncontrolled splatters are. Which of course makes sense – they couldn’t make it any further. So walk a little (or perhaps run like a wind), holding your gag reflexes on standby, as you poke through all the stalls anticipating post-culinary exploration disaster. But there will be a cleaner one; I can guarantee (almost 90%). Don’t lose hope. Just un-witness the ones witnessed in line.

When you’re making sure that your kids are not eating their own boogers, also make sure that you are not the one sticking it on the walls. If you find such things, don’t feel ashamed to clean it off with the help of tissues, etc. I have personally witnessed women picking up someone else’s baby’s diapers and throwing them into the trash bags and cleaning up the area, just to provide better environment for the newcomers. It’s not an easy task. May Allah (swt) reward them immensely. Ameen

So, please! Those with diaper-clad babies – when you change the diaper of your baby, please, throw it into the dumpster. Babies’ faces are cute but their feces are not. Don’t just roll it in the air and let fate decide its destiny. Thus, when you clean after yourself, please, do that for the baby as well. Man or woman – whoever is taking it for the team.

9) Don’t abuse the toiletries

Sometimes the flush is not working, because of too much toilet paper clogged inside (or too much dinner). You may see the dustbin beside the pot, empty! And you wonder why do people throw everything around, while there is space for everything given? People who lead adult-lives, by the adulthood they should know how to use a chair with a hole in it. It is something that they have been taught to use and have been using since fifteen years or so. Definitely we are the disease!

If the faucet sensor doesn’t work once, no need to constantly hit the poor thing, because it may fire back, by automatically turning itself on, when you will least expect it. Be gentle with the public property. You don’t want to go outside explaining people that it’s not what they think it is.

Forego the hand dryer altogether, because it probably won’t work anyway. Because you may stand there with your hands outstretched (crowding the place) waiting for some magic to happen – but it won’t. If the restroom looks well-maintained, then probably it will work, but usually it doesn’t; and all you do is make the crowd turn into a mob.

Save people some space and wipe your wet hands with tissue instead, if you wish.

Under dire circumstances, don’t jiggle someone else’s door handle angrily. Either you will lock them inside permanently or break the handle. Both ways, your future isn’t bright.

Don’t take your overloaded purse/bag inside the toilet. Sometimes the hooks aren’t very strong. Sometimes there are no hooks at all. Either way, draping it around your neck may be the last resort. Hand it over to someone close outside the restroom. Don’t bring them in, just so they could wait outside your stall, holding your bag. It will crowd the area unnecessarily.

(If you think this all as a mere exaggerated joke, I would just say you’ve been extremely lucky. But these guidelines will help you in the future, whenever you get out of the warm folds of your home sweet home.)

10) Stay God-conscious

Jokes apart, this is something serious, because one of the grave punishments includes someone not being conscious about cleanliness.

We can’t single-handedly eradicate the lack of hygiene issues in public restrooms, but we can dilute its strength. We will not be fighting. We will go on patiently and will always work upon this issue, until it doesn’t need to be worked on anymore. This is just a small step towards some basic awareness – but a small step is better than nothing, better than an intangible ideal.


Please, make purification your half faith! Our religion is so beautiful and complete. It teaches us how to live a life – from the smallest details to the biggest of issues, and bathroom etiquettes are the very basic of life.


Basically, a good policy is:


Try to leave the vicinity in the condition you would wish to find it. Treat it like you usually treat your own toilet at home, especially when the guests are coming. Be the best version of yourself that ever existed. Be the super-you. You got it in you somewhere, so just be that.


Be the change you want to see in the world. And if we, Muslims, are not going to practice the best of the manners taught by their religion, how are we ever going to preach? Actions speak louder than words. Even if nobody is watching you, Allah (swt) is. Angels are taking notes. You will be rewarded. Insha’Allah.


May Allah (swt) guide us all to the best behaviour that wouldn’t hurt us or people around us. Ameen.

Let’s Talk Taharah

clean-water“Better keep yourself clean and bright; you are the window through which you must see the world.” (George Bernard Shaw)

While people generally consider cleanliness desirable, Islam insists upon it. Let’s talk Taharah.

We jump into the shower, soap up and clean the dirt off – then get on with our days’ activities. We mull over the brand of our toothpaste, soap and shampoo more than the actual “act” of cleaning.

Islam deals with hygiene as part of an overall scheme of ritual, spiritual and physical cleanliness called Taharah. The nearest meaning of Taharah in the English language is “purity.” But it also includes essence of cleanliness, ablution as well as sanctity.

We do not know “Taharah.” We generally associate Taharah with cleaning and hygiene only.

Hygiene is a complex Pandora’s box of a topic, full of doubtful stuff we’d rather not confront. It contains filth and disease, bugs, germs and grubby private habits. On the other hand, it also contains images of sparkling kitchens and bathrooms; scrubbed, perfumed and well-groomed people; and an endless array of cleaning products. It sits uneasily between filth and cleanliness; between the private and the public; and between the scientific and the religious domains of society. While we all agree that hygiene is important, improving it becomes difficult if we cannot agree on what it means or understand where it comes from.

Islam deals with hygiene as part of an overall scheme of ritual, spiritual and physical cleanliness called Taharah. The nearest meaning of Taharah in the English language is “purity.” But it also includes essence of cleanliness, ablution as well as sanctity.

So, do we humans have hygiene instincts? After a series of research projects looking into hygiene motivation around the world (example, India, Africa, Netherlands and the United Kingdom), a scientific study found evidence for this idea. When interviewed about the ‘why’ of their hygiene habits, the study found that people found it hard to explain their reactions to certain stimuli. Faced with feces, bodily fluids, rotten food and creepy-crawlies, people would say, “I can’t explain it – they are just yuck!” It seemed that there was a powerful sense of disgust involved, which compelled people to avoid nasty, sticky, oozing and teeming stuff. (‘A Natural History of Hygiene’, Valerie A Curtis, PhD, London School of Hygiene and Tropical Medicine)

So, do we humans have hygiene instincts? After a series of research projects looking into hygiene motivation around the world (example, India, Africa, Netherlands and the United Kingdom), a scientific study found evidence for this idea.

It is in our nature (Fitrah) to want to be pure or Tahir. Taharah is an instinct ingrained in us by Allah (swt). It is no wonder then that Taharah is the first lesson of Islam. Allah (swt) says in one of His first revelations: “And purify your garments….”  (Al-Muddaththir, 74: 4 – 5)

There is a link between physical and ritual purity. Physical purity is ridding one-self of dirt and physical impurities (Najasah). Being physically clean is conducive to ritual purity. Just like having a clean container is essential for keeping water free of impurities. No matter how pure the water is, if the container is contaminated with filth, it will certainly contaminate the water.

In many cases, Taharah encompasses both physical and ritual purity simultaneously.  For example bathing (Ghusl) after sexual intercourse, and for women – at the end of menstruation and after post partum bleeding is a deliberate cleansing act of purifying the body by following a Sunnah prescribed ritual.

The Islamic prayer (Salah), has a uniqueness unlike the prayer in other religions, in which physical purification is a necessary condition. If prayer is the key to Paradise then, likewise purification is the key to prayer. 

A distinctive characteristic of Taharah is that it is a means to an end as well as an end in itself.  It is a form of worship (Ibadah) as well as preparation for other forms of Ibadah. Since worship is direct communication with Allah (swt), Taharah can also be viewed as a protocol preparation for an important event.

Taharah embraces cleanliness. A clean environment and a clean body are part of aesthetic beauty and are also necessary for sanitation and health. However, we must not equate it with fancy stuff only. There are some cases like Tayammum (dry ablution) where Taharah is achieved without cleanliness as we usually understand.  The spectrum of Taharah then goes beyond our acceptable perception of hygiene here.

Do not think for a minute that Taharah is merely a hypothetical concept.  Islam is pragmatic in all matters and Islamic concepts have practical implications. Taharah is an essential part of the rites and worship to such extent that it is an inseparable part of a Muslim’s life.  The Prophet (sa) said: “Purification is half of faith.” (Muslim, Ahmad and Tirmidhi)

A distinctive characteristic of Taharah is that it is a means to an end as well as an end in itself.  It is a form of worship (Ibadah) as well as preparation for other forms of Ibadah.

The Islamic prayer (Salah), has a uniqueness unlike the prayer in other religions, in which physical purification is a necessary condition. If prayer is the key to Paradise then, likewise purification is the key to prayer. The Prophet (sa) said: “Allah does not accept prayers without purification.” (Muslim and Ibn Majah)

Taharah then becomes essential knowledge for every Muslim, it is not simply “staying clean” or “being hygienic” – but preparing for standing before Allah (swt).  It is a ruling of Islamic law. Every Muslim is obliged to turn to the Quran and the Sunnah of the Prophet (sa) and take instructions from there.

“O you who believe! Approach not As-Salah when you are in a drunken state until you know (the meaning) of what you utter, nor when you are in a state of Janabah, (i.e. in a state of sexual impurity and have not yet taken a bath) except when travelling on the road (without enough water, or just passing through a mosque), till you wash your whole body. And if you are ill, or on a journey, or one of you comes after answering the call of nature, or you have been in contact with women (by sexual relations) and you find no water, perform Tayammum with clean earth and rub therewith your faces and hands Truly, Allah is Ever Oft Pardoning, Oft Forgiving.” (An-Nisa, 4:43)


The Companions of the Prophet (sa) declared with confidence, that yes, our Prophet (sa) has even taught us how to clean ourselves after going to the toilet – Alhumdulillah.

Why is there such stress on Taharah in Islam? Firstly, it is one of the qualities beloved to Allah (swt). He says: “Truly, Allah loves those who turn unto Him in repentance and loves those who purify themselves.” (Al-Baqarah, 2:222).  Secondly, it is the path to health and strength. The Muslim is entrusted with his body, thus, he must not neglect it. The Prophet (sa) said: “Your body has a right on you.” (Agreed upon)

Thirdly, it is a prerequisite to appearing in the way most loved by Allah (swt) and His Prophet (sa). Allah (swt) says: “O children of Adam! Take your adornment (by wearing your clean clothes) while praying.” (Al-Araf, 7:31)

And lastly, cleanliness and pleasant appearance are conducive for cultivating healthy human relationships. A man came to the Prophet (sa) with unkempt hair and untidy beard. The Prophet (sa) pointed to him, as if ordering him to straighten his hair and beard. He did so and returned. Thereupon the Prophet (sa) observed, ‘Is that not better than one of you coming with his hair unkempt, as if he were a devil?’ (Malik)

Science continues to zero in on, to make more precise, what we ‘feel’ to be right: dirt causes disease. But as a species, we are naturally hygienic – in fact, we ‘knew’ that all along. Islam endorses and institutionalizes the whole hygiene thing for us in the most user-friendly package – so go soap up!


Clean is Cool!

If you go long enough without a bath even the fleas will leave you alone, cautions Naba Basar.

Among your friends you must have noticed that there are some who carry a clean and crisp look coming to school. Since it takes all kinds of people to make this world, there are also some who come to school without even washing their faces.

In the Quran, Allah commands the believers to be clean and to keep away from dirt. Those who do not practice the morality of the Quran, as in everything else, fall into this sorry state. Believers’ bodies, food, clothing, and the place where they live are always spotless and well-ordered. They try to make every place resemble the purity of Paradise. As Allah says in the Quran: “You who believe! Eat of the good things We have provided for you…” (Al-Baqarah 2:172)

In another place Allah commands: “Purify your clothes. Shun all filth.” (Al-Muddaththir 74:4-5)

So, what do believers have to do? Simple! Allah created water, which is a great blessing and is a reason for us to be thankful to Allah. We may begin by washing our hands and face when we get up in the morning and taking a shower. The Quran tells us: “…[He] sent you down water from heaven to purify you and remove the taint of Satan from you, and to fortify your hearts and make your feet firm.” (Al-Anfal 8:11)

You may be spooked to know that besides the two angels who maintain a record of our deeds, Allah has also assigned one devil along each one of us. This devil is a cause of all trials and temptations for us. His strategies are quite devious. Allah warns human beings, that the devil, makes dirtiness look pleasant and tries to prevent them from cleaning themselves.

He may try to make us put off brushing our teeth after a meal or taking regular showers by making it seem like too much trouble. Even if such occasional slips do not bring serious consequences, over time they may be damaging to a person’s health and appearance. And this is exactly what Satan wants. He resents human beings and tries to drag them to Hell, and he really wants to see them living in filth.

Some kids are temperamental and are driven by their mood swings. They may be clean and presentable in parties, but the rest of the time they look scruffy. One wonders, how do they regard cleanliness? Well, they are very different in their aims and intentions from those who believe in Allah. Their aim is to look good and not be criticized by others, but they do not think of pleasing Allah by cleaning themselves.

But to a believer, it is more important to please Allah and to obey His command. Eventually he looks cool to others as well, who appreciate him for his neat and tidy appearance. So there really is no point in looking cool by gelling ones hair and powdering our faces if we do not practice basic hygiene consistently. This may include:

  1. Observing dental care and cleanliness
  2. Taking daily showers
  3. Washing ourselves properly following every call of nature
  4. Performing Wudhu calmly and gracefully prior to prayers
  5. Wearing clean and tidy clothes
  6. Checking ourselves for unpleasant odours
  7. Keeping our rooms filth-free
  8. Not leaving around left over food in our room
  9. Emptying our dustbins daily
  10. Keeping our dustbins closed
  11. Not littering outside our house
  12. Not throwing garbage on the roads

The Best Prescription

Islam considers health to be one of the most important blessings given to human beings by Allah. Good health is something for which we are accountable to Allah. The Prophet (sa) said, “The first thing every servant of Allah will have to account for on the Day of Judgment is that he will be asked by Allah, Have I not given you a healthy constitution and have I not quenched your thirst with cold water?” (At-Tirmidhi)

The Prophet (sa) also said, “No one will be allowed to move from his position on the Day of Judgment until he has been asked how he spent his life; how he used his knowledge; how he earned and spent his money; and in what pursuits he used his health.” (At-Tirmidhi)

The preservation of this blessing can only be achieved through taking good care of one’s health and taking every measure to maintain and enhance it. Moreover, the Quran and the Sunnah contain teachings, which show every Muslim how to protect his health generally and how to take care of each of his organs. Numerous examples can be given. Prominent among these is Wudhu (ablution), which Islam regards as compulsory whenever it is invalidated.


Another act of worship, which also helps to maintain good health, is taking a shower, or Ghusl. This is compulsory when one is in the state of ritual impurity. We read in the Quran, “If you are defiled (following sexual intercourse or a wet dream) then purify yourselves.” (Al-Ma’idah 5:6) The Prophet (sa) also recommended his followers to have a shower on many occasions, such as on Fridays. He said, “He who comes to Friday prayer should first have a shower.” (Agreed upon)

Bathing is also recommended on the two feasts. Taking a shower is also recommended for entering into the state of consecration (Ihram); whether for Hajj (pilgrimage) or Umra (lesser-pilgrimage); after washing the body of a deceased person in preparation for burial; for praying for rain or eclipse of the sun; before secluding oneself for prayer; when body odour becomes too strong; and before attending any social gathering.

Hands, Feet, Nails, etc

Islamic teachings are not confined to general cleanliness, but also take care of local cleanliness, such as washing one’s hands. The Prophet (sa) used to wash his hands before eating. We are also recommended to clip our nails. Abu Hurairah (rta) narrated that the Prophet (sa) said, “Five practices are part of natural cleanliness: circumcision, shaving the pubic hair, plucking out the armpit hair, cutting the nails and trimming the moustache.” (Agreed upon).

A Muslim is also supposed to keep the feet clean, for the Prophet (sa) used to rub in between his toes with his little finger when he performed his ablutions.” (Abu Dawood) He also said, “Woe to heels (from the punishment of Hell if they are not washed). Perform the ritual of ablution properly.”(Abu Dawood)

Mouth and Teeth

Islamic teachings also take care of the cleanliness of one’s mouth. We are required to rinse our mouths, as the Prophet (sa) said, “When you perform ablutions, rinse your mouth.”(Abu Dawood). The Prophet (sa) also said, “Rinse your mouth after drinking milk, because it contains fat.”(Abu Dawood). We are also commanded to keep our gums clean. The Prophet described the process of cleaning one’s teeth as “purification of one’s mouth, and an act that is pleasing to the Lord.” (Al-Nasa’i). The Prophet (sa) also said, “If I were not afraid that it would be too hard for the community, I would have asked Muslims to brush their teeth whenever they prayed.” (Agreed upon)

Eyes, Ears, Nose

Another aspect of health protection is to keep clean one’s ears, eyes, nose, hair and genitals. It has been authentically reported that the Prophet wiped his ears, using his forefingers to clean them from inside and his thumbs on the outside, thus wiping them both inside and out. It is also authentically reported concerning cleanliness of the eyes that the Prophet used to wipe the inner corner of the eye. We are also recommended to clean our noses, for the Prophet said, “When any of you perform the ablutions, introduce water into the nose and then blow it out.” (Ibn-Majah). Science has proven that the act of inhaling water slightly in order to moist the inner top of the nose is beneficial for Sinus patients since it clears away germs.

Hair and Private Parts

With regard to keeping the hair clean, the Prophet said, “He who has hair should take good care of it.” (Abu Dawood). Local cleanliness particularly includes the genitals and private parts. Anas (rta), the Prophet’s servant, said, “When the Prophet defecated, I brought him water to wash with.” (Agreed upon). Aisha (rta), the Prophet’s wife, told Muslim women, “Tell your husbands to wash their private parts with water, for I am too shy to tell them so. The Prophet (sa) used to do that.” (At-Tirmidhi)

It is part of the duty of every Muslim, therefore, to safeguard this blessing and not to allow any change to overcome it through ill usage. Islam put stress on human body’s cleanliness. In summary, our healthy body is a gift from Allah and we are the trustees. We should not misuse it, nor provide wrong raw product for the factory and should keep superb maintenance of this delicate and sensitive machine, in order to enjoy Allah’s blessings. It is after all, the container of our soul.