Day of Arafah – To-Do List

If you are not performing Hajj this year and are wondering how you can make the most out of the Day of Arafah, here is a quick to-do list that you may find useful:

  1. Fasting: Try your best to observe fasts on the 8th and 9th of Dhul-Hijjah. Prophet Muhammad (sa) said: “Fasting on the Day of Arafah, I hope from Allah, expiates for the sins of the year before and the year after.” (Muslim and Ibn Majah). According to Shaykh Salih Al-Munajjid: “This (fasting) is mustahabb for those who are not on Hajj.” The Prophet (sa) used to fast on the ninth of Dhul-Hijjah. Hunaydah ibn Khalid (rta) reported from his wife that some of the wives of the Prophet  (sa) said: “The Prophet (sa) used to fast on the ninth of Dhul-Hijjah, on the day of Ashoora, on three days of each month, and on the first two Mondays and Thursdays of each month.” (Abu Dawood and An-Nasai)
  2. Supplication: Talha ibn Ubaydullah ibn Kariz (rta) reported that the Messenger of Allah (sa) said: “The best Dua is Dua on the Day of Arafah, and the best thing that I or the Prophets before me have said is: ‘There is no god but Allah, alone, without any partner.’ (La ilaha illa Allah, wahdahu la sharika lah.)” (Malik)
  3. Good deeds: The first ten days of Dhul-Hijjah are almost over. Use the time left to engage in worship, voluntary prayers, recitation of the Quran and sincere repentance and submission to Allah (swt).
  4. Takbeerat: Continue to recite as much of Takbeer (Allahu Akbar), Tahleel (La Ilaha Illa Allah) and Tahmeed (Alhumdulillah) as you can (individually). Another Takbeer includes the following words:

Allah is Most Great, Allah is Most Great, there is no god but Allah; Allah is Most Great and to Allah be praise)

Another important thing to do on the Day of Arafah is to reflect upon its meaning and significance. Take some time out to ponder over this day and its virtues. Some of these include the following, as mentioned by Shaykh Salih Al-Munajjid:

  1. It is the day on which Allah perfected our religion for us. A Jew said to Umar (rta): “If this Verse had been revealed to us, we would have taken it (that day) as a festival (Eid): ‘This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion.’ (Al-Maidah 5:3)” Umar said: “I know the day when it was reveled and the night of which it was revealed; a Friday night when we were with Messenger of Allah (sa) in Arafah.” (An-Nasai)
  2. Allah (swt) has sworn by this day in the Quran: “And by the witnessing day (i.e. Friday), and by the witnessed day [i.e. the day of ‘Arafat (Hajj) the ninth of Dhul-Hijjah];” (Al-Burooj 85:3) Subhan’Allah! Allah (swt) only swears by something which has a great significance.
  3. Mankind gave the testimony of faith to Allah (swt) in Arafah: It is mentioned in a Saheeh Hadeeth recorded by Imam Ahmad, reported by Ibn ‘Abbas (rta) who narrated that the Messenger of Allah (sa) said: “Allah took the covenant from the loins of Adam in Arafah. He brought forth from his loins all his offspring and spread them before Him. Then He addressed them, and said: ‘Am I not your Lord?’ They said: ‘Yes, we testify,’ let you should say on the Day of Resurrection: ‘Verily, we have been unaware of this.’ Or lest you should say: ‘It was only our fathers aforetime who took others as partners in worship along with Allaah, and we were (merely their) descendents after them; will You then destroy us because of the deeds of men who practised Al-Batil (i.e., ploytheism and committing crimes and sins, invoking and worshipping others besides Allaah)?’ (Al-Araf 7:172-173).”
  4. For the people who are performing Hajj, it is a day to secure freedom from hellfire: It was narrated from Aisha (rta) that the Prophet (sa) said: “There is no day on which Allah frees more people from the Fire than the Day of Arafah. He comes close and expresses His pride to the angels, saying: ‘What do these people want?'” (Muslim)  It was reported from Ibn Umar (rta) that the Prophet (sa) said: “Allah expresses His pride to His angels at the time of Isha on the Day of Arafah, about the people of Arafah. He says: Look at My slaves who have come unkempt and dusty.’” (Ahmad)

Compiled by Umm Ibrahim

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Supplications from the Sunnah for the Day of Arafah

Day_of__Arafa_backProphet Muhammad (sa) said: “The best supplication is the supplication of the Day of Arafah.” (Tirmidhi, Ahmad, Malik and others; Al-Albani graded this Hadeeth as Hasan)

Following are some supplications with their Arabic text as mentioned in authentic Ahadeeth. These are the Duas taught by the Prophet (sa) to be recited on different occasions. These are general supplications that can be recited throughout the year.

اَللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ اَلْعَفْوَ فَاعْفُ عَنِّي

O Allah, You are the Pardoner and You love to pardon, so pardon me. (An-Nasai, At-Tirmidhi, Ibn Majah, Ahmad and Al-Hakim)

اللَّهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَاهْدِنِي وَارْزُقْنِي

O Allah, grant me pardon, have mercy upon me, direct me to the path of righteousness and provide me sustenance. (Muslim)

اللَّهُمَّ أَنْتَ رَبِّي لاَ إِلَهَ إِلاَّ أَنْتَ خَلَقْتَنِي وَأَنَا عَبْدُكَ وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ أَبُوءُ بِنِعْمَتِكَ وَأَبُوءُ بِذَنْبِي فَاغْفِرْ لِي إِنَّهُ لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ

O Allah! You are my Lord; there is no god but You, You have created me, and I am Your servant and hold to Your covenant and promise as much as I can; I seek refuge in You from the evil of what I have done: I acknowledge Your favour to me, and I acknowledge my sin; pardon me, for none but You pardons sins. (Abu Dawood)

اَللَّهُمَّ إِنِّي أَسْأَلُكَ اَلْعَافِيَةَ فِي دِينِي, وَدُنْيَايَ, وَأَهْلِي, وَمَالِي, اَللَّهُمَّ اسْتُرْ عَوْرَاتِي, وَآمِنْ رَوْعَاتِي, وَاحْفَظْنِي مِنْ بَيْنِ يَدَيَّ, وَمِنْ خَلْفِي, وَعَنْ يَمِينِي, وَعَنْ شِمَالِي, وَمِنْ فَوْقِي, وَأَعُوذُ بِعَظَمَتِكَ أَنْ أُغْتَالَ مِنْ تَحْتِي

O Allah! I ask you for pardon and well-being in my religious and worldly affairs, and my family and my wealth. O Allah! Cover my weaknesses and set at ease my dismay. O Allah! Preserve me from the front and from behind and on my right and on my left and from above, and I seek refuge with you lest I be swallowed up by the earth.” (An-Nasai and Ibn Majah)

اللَّهُمَّ اهْدِنِي فِيمَنْ هَدَيْتَ وَعَافِنِي فِيمَنْ عَافَيْتَ وَتَوَلَّنِي فِيمَنْ تَوَلَّيْتَ وَبَارِكْ لِي فِيمَا أَعْطَيْتَ وَقِنِي شَرَّ مَا قَضَيْتَ فَإِنَّكَ تَقْضِي وَلاَ يُقْضَى عَلَيْكَ وَإِنَّهُ لاَ يَذِلُّ مَنْ وَالَيْتَ تَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَ

O Allah guide me among those You have guided, pardon me among those You have pardoned, befriend me among those You have befriended, bless me in what You have granted, and save me from the evil that You decreed. Indeed You decree, and none can pass decree, and none can pass decree upon You, indeed he is not humiliated whom You have befriended, blessed are You our Lord and Exalted. (At-Tirmidhi)

رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً، وَفِي الآخِرَةِ حَسَنَةً، وَقِنَا عَذَابَ النَّارِ

Our Lord! Give us in this world that which is good and in the Hereafter that which is good, and save us from the torment of the Fire! (Al-Baqarah 2:201)

The Day of Arafah


Every day in Islam is important. But Allah (swt) has favoured some years, days and months over others. One such day is the 9th of Dhul-Hijjah, the Day of Arafah, on which the central rite of Hajj is carried out. On this day, all the pilgrims gather in one place, regardless of their colour, status and nationality, submitting to the commandment of Allah (swt). The blessings of this day are not limited to those who go for Hajj – everyone can benefit from them.

Two major historical events took place on the Day of Arafah.

In 9 AH, the Prophet (sa) performed his first and only Hajj. When he reached the valley of Arafah, Allah (swt) revealed to him that He has completed his religion. It is reported from Umar (rtam) that a Jewish man said to him: “O Ameer al-Mumineen, there is a verse in your Book, which you recite; if it had come to us, the Jews, we would have taken that day as an Eid (festival).” Umar (rtam) asked: “Which verse?” He replied: “This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion.” (Al-Maidah 5:3) Umar (rtam) said: “We know on which day and in which place that was revealed to the Prophet (sa). It was when he was standing in Arafah on a Friday.” (Bukhari and Muslim) All praise is for our Lord, Who has chosen for us a religion, which is perfect.

The second glorious event took place on the Day of Arafah way before we were even born. Allah (swt) with His immense capability brought the entire humanity to life and spoke to us. It is reported that Ibn Abbas (rtam) said: The Prophet (sa) said: “Allah (swt) took the covenant from the loins of Adam in Na’man, i.e., Arafah. He brought forth from his loins all his offspring and spread them before Him, and then He addressed them: ‘Am I not your Lord?’ They said: ‘Yes! We testify,’ lest you should say on the Day of Resurrection: ‘Verily, we have been unaware of this.’ Or lest you should say: ‘It was only our fathers afortime who took others as partners in worship along with Allah, and we were (merely their) descendants after them; will You then destroy us because of the deeds of men who practised Al-Batil (i.e. polytheism and committing crimes and sins, invoking and worshipping others besides Allah)?’ (Al-Araf 7:172-173).” (Ahmad)

We testified that Allah (swt) is our true Lord, before we came into this world. We have already been programmed to believe in Allah (swt). This is why in times of hardship we call on only one God. We call it Fitrah – pure nature. Everyone is born upon Fitrah, and it reminds us of the oath we took in front of Allah (swt). Allah (swt) has given us Fitrah, in order for us to distinguish truth from falsehood, so that we may be guided. Since our Fitrah can change according to our social environment, Allah (swt) has given us other tools, which can help us adhere to the Straight Path.

These tools given to us by Allah include the Shariah – the Quran and the Sunnah – for enlightening our life and guiding us to Paradise. Thus, the people on the Straight Path get the best of this world and the Hereafter  – they are Arafallah, i.e., they recognize Allah (swt) and the oath they took.

The Day of Arafah is the day to renew our oath and repent to Allah (swt). According to a Hadeeth, Satan feels more belittled, humiliated and angry on the Day of Arafah than he does on any other day. (Malik) The reason for this is that on this day, Allah (swt) forgives all those who repent and renew their oath. The best Dua to recite on this day is:

لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

“None has the right to be worshipped but Allah (swt) alone, He has no partner, His is the dominion and His is the praise and He is able to do all things.”

It is the day of forgiveness of sins and the day of freedom from Hellfire. Aisha (rtaf) has narrated that the Prophet (sa) said: “There is no day, on which Allah (swt) frees more people from the fire, than the Day of Arafah.” (Muslim)

In addition to this, fasting on the Day of Arafah is a Sunnah and expiates sins. When the Messenger of Allah (sa) was asked about fasting on the Day of Arafah, he said: “It expiates the sins of the previous year and that of the following year.” (Muslim) However, fasting on the Day of Arafah is recommended only for non-pilgrims, because it was not the practice of Allah’s Messenger (sa) to fast on the Day of Arafah during Hajj.

On the Day of Arafah, Allah (swt) is close to the believers. According to a Hadeeth, Allah (swt) draws close, and then He happily says to the angels: “What do these people seek?” (Muslim) And Allah (swt) forgives all of them.

It is also the day, which reminds us of the greatest gathering on the Day of Judgement, when the entire humanity shall stand in front of their Creator. In order to succeed on that day, follow your Fitrah and hasten to do good deeds by channelizing your intellect and desires towards the path illuminated by the Shariah.

What’s after Arafah?

On the Day of Arafah, people stand and prostrate before Allah (swt), invoking and supplicating only to Him, as there is no god, who deserves to be worshipped, except Him. They do not want the sun to set, because they want to make the most of these valuable hours. They feel close to Allah (swt), and their hearts fill with peace and contentment.

When the sun sets on this humbling day, the faces of these people glow with happiness and joy, due to the mercy and bounties of Allah (swt). It is stated in the Quran: “Say: In the bounty of Allah and in His mercy – in that let them rejoice; it is better than what they accumulate.” (Yunus 10:58)

They are happy because Allah (swt) responds to their call. They rejoice, because He forgives their sins and takes away sadness from their lives. They feel blessed, because Allah (swt) descends and comes close to the people of Arafah and talks of their magnificence in front of the angels.

After Arafah, the pilgrims head towards Muzdalifah. It is a place between Mina and Arafah.

The word Muzdalifah is derived from Zulfah, which means ‘being near and close’. The people feel very close to Allah (swt), as they are His guests. They are required to stay overnight at Muzdalifah, and even their sleeping is considered to be an act of Ibadah. Such is the reward of total submission to Allah (swt).

Then, the pilgrims pray fajr and set out for Mina before the sun rises.

These are basic rites of Hajj – each one has a meaning for both the pilgrims and the rest of the believers. Whoever magnifies and honours these rites by performing and perfecting them, in turn magnifies Allah (swt).

As mentioned earlier, the Day of Arafah is like the Day of Judgement – a stressful and critical time, when the doer of good will be waiting for the reward, and the doer of evil will be waiting for the punishment. Everyone will want to hear the good news from the angels that they have been purified and will blissfully dwell in Paradise forever, but the ones worthy of receiving this honour will be the Muttaqeen (possessors of Taqwa).

The day after Arafah, which is the day of eid, resembles the happiness and excitement of the people, who will enter paradise. It is the day of eating and drinking, and of joy and happiness. And this very celebration is an act of worship, because it a command from Allah (swt). He will tell the people entering Paradise: “Eat and drink at ease for that, which you have sent on before you in days past.” (Al-Haqqah 69:24)

It is the day, when we offer sacrifice for the sake of Allah (swt), which brings us closer to Him. Allah (swt) does not need our sacrifice, but He accepts it, appreciates it and gives us the best reward.

It is also the day of remembrance of our Lord – we should celebrate it by increasing the Dhikr of Allah (swt).

The purpose of Eid is to express our gratitude to Allah (swt), and to glorify and thank Him for all His blessings. It is a celebration for those, who strove to do the best, because Allah (swt) will reward them with the very best.

Following are some Sunnah practices to be performed on the day of Eid:

  • Say Takbeer whenever possible. The most common form of Takbeer is: “Allahu Akbar, Allahu Akbar, La Ilaha Illalahu Wallahu Akbar, Allahu Akbar Walil-lahil Hamd.” (“Allah is the Greatest; Allah is the Greatest; there is no one worthy of worship except Allah; Allah is the Greatest and to Allah belongs all Praise.”)
  • Continue to recite the Takbeer three days after eid.
  • Adorn for the occasion (ladies in their homes only).
  • Pray Eid Salah; walk to the Masjid if nearby.
  • Take one route to the Masjid and take a different route back.
  • Offer sacrifice.

Following acts should not be done:

  • Fasting on the day of Eid.
  • Making up the missed prayer of Eid.
  • Offering Eid prayer at home.

All of the first ten days of Dhul-Hijjah are very important. Try to engage in acts of worship to the best of your ability and continue to do so even after the ten days are over. This is what Allah (swt) requires from all of us.

Hajj: Journey of a Lifetime

Image courtesy

Image courtesy

Linguistically, Hajj means ‘to set out with the intention of religious zeal or return to a sacred place’. It also means simply heading to a place for visiting. In Islam, it refers to heading to Makkah for performing the rites of pilgrimage. Allah (swt) mentions in the Quran: “And perform properly (i.e. all the ceremonies according to the ways of Prophet Muhammad (sa)), the Hajj and Umrah (i.e. the pilgrimage to Makkah) for Allah.” (Al-Baqarah 2:196)

Hajj is one of the five pillars of Islam. It is obligatory on every adult Muslim, who is physically and financially capable of undertaking the journey, to perform Hajj at least once in a lifetime. Hajj is the largest annual Muslim gathering. Person going for Hajj must make necessary arrangements for his family in his absence. Financial and physical ability is referred to as Istitah and Muslim who falls in this criterion is called a Mustati.

The history of Hajj dates back to Prophet Ibrahim (as), which is around 2000 years before the birth of Prophet Isa (as).

Hajj commences from the eighth and ends on the twelfth of Dhul-Hijjah, which is also the last month of Islamic calendar. It was performed by Prophet Muhammad (sa) in the seventh century and is followed by his Ummah.

Historical significance of Hajj

The history of Hajj dates back to Prophet Ibrahim (as), which is around 2000 years before the birth of Prophet Isa (as). Ibrahim (as) was ordered by Allah (swt) to leave his wife Hajar and son Ismail (as) alone in the desert of Makkah. Hazrat Hajar ran back and forth between the mountains of Safa and Marwah in search of water and asked Allah (swt) for His help. Ismail (as) hit the ground with his feet as he cried. At that very moment, Allah (swt) answered her prayers and sent down His angel Jibrael (as) to dig a well underneath where Ismail (as) was hitting his feet, and Zam-Zam well miraculously sprang forth. Later, Ibrahim (as) was commanded by Allah (swt) to build Kabah and invite people to perform pilgrimage. These events are mentioned in Quran in verses 2:124 to 2:127 and 22:27 to 30. Angel Jibrael (as) brought the Black Stone “Hajr-e-Aswad” from heaven to be attached to Kabah.

Allah (swt) mentions in the Quran: “Verily! As-Safa and Al-Marwah (two mountains in Makkah) are of the symbols of Allah. So it is not a sin on him who perform Hajj or Umrah (pilgrimage) of the House (the Kabah at Makkah) to perform the going (Tawaf) between them (As-Safa and Al-Marwah). And whoever does good voluntarily, then verily, Allah is All-Recogniser, All-Knower.” (Al-Baqarah 2:158)

Abu Bakr (ra) was sent by Prophet Muhammad (sa) to lead the first Hajj in the ninth year after Hijrah. After Prophet Muhammad (sa) returned from the battle of Tabuk, he appointed Abu Bakr (ra) to lead three hundred Muslims to Makkah and instruct them about the rituals of Hajj.

The divine revelation descended upon the Messenger of Allah (swt) with some important verses from Surah At-Taubah. Prophet (sa) sent Ali Ibn Abu Talib (ra) to Abu Bakr (ra), so he could pass on Allah’s (swt) message (i.e., the Quranic verses) to the pilgrims in the season of Hajj.

Our Prophet’s (sa) last justful sermon

Abu Bakr (ra) led the pilgrimage in the ninth year with three hundred Muslims. In the following year, the Prophet (sa) performed Hajj with more than one hundred thousand Muslims. Prophet Muhammad (sa) delivered his last sermon, also known as “Khutba-e-Hajjatul-Wida, on the ninth of Dhul-Hijjah in the tenth year after Hijrah. The sermon was delivered in the valley of Mount Arafat. It was a delivered more than fourteen centuries ago, yet it reflected the best example of eloquence and wisdom. It was as humane, rational and favourable to justice and equality as any message could be.

Abu Hurairah (ra) has narrated that the Prophet was asked: “Which is the best deed?” He said: “To believe in Allah (swt) and His Apostle.” He was then asked: “Which is the next (in goodness)?” He said: “To participate in Jihad in Allah’s (swt) cause.” He was then asked, “Which is the next?” He said: “To perform Hajj-e-Mabrur.” (Bukhari)

Hajj is considered the best Jihad for women.

There are three forms of Hajj:

  1. Hajj At-Tamattu (Interrupted): This is where a pilgrim assumes Ihram for Umrah only, during the months of Hajj, which means that when he reaches Makkah, he makes Tawaf and Sai for Umrah. Then he shaves or clips his hair. On the eighth day of Dhul-Hijjah, the pilgrim assumes Ihram again for Hajj only and carries out all of its requirements. Pilgrims performing this form of Hajj are called Mutamatti.
  2. Hajj Al-Ifrad (Single): This is where a pilgrim assumes Ihram for Hajj only. When he reaches Makkah, he performs Tawaf for his arrival and Sai for Hajj. He does not shave or clip his hair as he does not disengage from Ihram. Instead, he remains in Ihram until after he stones the Jamratul-Aqabah on the Eid day. It is permissible for him to postpone his Sai for Hajj until after his Tawaf for Hajj (i.e., Tawaf Al-Ifadhah). Pilgrims performing this form of Hajj are called Mufrid.
  3. Hajj Al-Qiran (Combined):This is where a pilgrim assumes Ihram for both Umrah and Hajj, or he assumes Ihram first for Umrah, then makes his intention for Hajj before his Tawaf for Hajj. The obligations on one performing Ifrad are the same as those on one performing Qiran, except that the latter must slaughter; whereas the former is not obligated to do so. Pilgrims performing this form of Hajj are called Qarin.

The best of the three forms is Tamattu. It is the form that the Prophet (sa) encouraged his followers to perform.

Hajj is considered the best Jihad for women. Aisha (ra) has narrated: “I said: ‘O Allah’s Apostle (sa)! We consider Jihad as the best deed.’ The Prophet (sa) said: ‘The best Jihad (for women) is Hajj Mabrur.’ (Bukhari)

Hajj is performed, as it was performed and prescribed by Prophet (sa).

Most Beloved Days of Dhul-Hijjah

Dhul-hijjah1By Eman Al-Obaid – Al-Huda Sisters, Dubai

Allah (swt) created humans and Jinns to worship Him. This is the purpose of creation. Average life span of a human being is between 60-70 years. We don’t live forever. While we are in this world, our time is divided between eating, sleeping, working and so on. Muslims are supposed to worship Allah (swt), but if we count, then how many minutes in a day do we actually spend worshipping? Calculate the time you spend on praying the five obligatory prayers – maybe 25-30 minutes in a day out of all the 24 hours!

Realistically, HOW are you supposed to spend your entire life in worship?

Allah (swt) has made it easy for us by giving certain bonus periods in life for motivating us to worship Him with renewed feelings. We need a change or a motivation – something to boost us! We know we need to worship Allah (swt) all the time, but we should not get bored of worship! We need change all the time! Look at the cycle. We follow our normal routine. Before Ramadan, we become excited and wait for it. Our level of faith is high. In the middle of Ramadan, we become relaxed in routine. Then another injection of motivation comes in the form of Laylatul Qadr (the Night of Decree), so our faith soars. Afterwards, we relax for the Eid and enjoy. Then, comes the fasting of Shawwal and once again relaxation during the month of Dhul-Qadah, followed by Dhul-Hijjah. We have the first ten days followed by Eid-ul-Adha. Hence, there is no stagnant period – always change in order to motivate us.

Any good actions that you perform during these days will be beloved to Allah (swt). For instance, if you always pray the morning prayer, pray the same during these days and Allah (swt) will love it more, Insha’Allah!

Welcoming Dhul-Hijjah

The most important ten days start on the 1st day of Dhul-Hijjah. Allah (swt) mentions in the Quran: “By the ten nights (i.e., the first ten days of the month of Dhul-Hijjah).” (Al-Fajr 89:2) He further mentions: “That they may witness things that are of benefit to them (i.e. reward of Hajj in the hereafter, and also some worldly gain from trade, etc.), and mention the Name of Allah on appointed days (i.e. 10th, 11th, 12th, and 13th day of Dhul-Hijjah), over the beast of cattle that He has provided for them (for sacrifice) (at the time of their slaughtering by saying: Bismillah, Wa Allahu-Akbar, Allahumma Minka wa Ilaik). Then eat thereof and feed therewith the poor who have a very hard time.” (Al-Hajj 22:28)

The Messenger of Allah (sa) said: “There are no days during which the righteous action is so pleasing to Allah (swt) than these days (i.e., the first ten days of Dhul-Hijjah).” He was asked: “O Messenger of Allah, not even Jihad in the Cause of Allah (swt)?” He (sa) replied: “Not even Jihad in the cause of Allah (swt), except in case one goes forth with his life and his property and does not return with either of it.” (Bukhari)

Spending the first ten days of Dhul-Hijjah

Repent and request Allah (swt) for forgiveness for past sins, resolving to not repeat them. Even though you know the virtues of important days, your sins can prevent you from doing them. Repent to Allah (swt) well before Dhul-Hijjah begins. Beg forgiveness for mistakes you know and the ones you do not know.

Remain determined and truthful. Rely upon Allah (swt) only. We cannot do anything on our own, even if it is worship. We need to rely on Allah (swt), so that we remain steadfast upon good deeds. Don’t listen to Shaitan and don’t get discouraged.

These ten days are the ‘mother of all worship’, because there is no specific kind of worship mentioned. Therefore, since Allah (swt) loves, accepts and rewards any deeds in these days.

Good deeds to perform

Any good actions that you perform during these days will be beloved to Allah (swt). For instance, if you always pray the morning prayer, pray the same during these days and Allah (swt) will love it more, Insha’Allah! This should be an important encouragement for us to do more and more good deeds, which have greater reward with Allah (swt). You get extra rewards for all your deeds and all the things that you do even in normal routine (in those days). All the voluntary prayers, Dua, Dhikr and anything else that you do is rewarded. The reward is more because there is more struggle. In Ramadan, for example, it’s easier to perform good deeds, because Shaitan is chained. It is even easy to pray night prayers in the Masjid, because everyone else is engaged in it. In Dhul-Hijjah, it is more difficult.

These ten days are the ‘mother of all worship’, because there is no specific kind of worship mentioned. Therefore, since Allah (swt) loves, accepts and rewards any deeds in these days.

One can do any of the following types of worship with sincerity and hope for the reward from Allah (swt).

  • Prayer
  • Fast
  • Dua
  • Hajj
  • Umrah
  • Remembrance of Allah (swt)

Other positive actions we can do in these ten days are:

  • Remembrance of Allah (swt)
  • More prayer
  • Make more Dua
  • Read more Quran
  • Acquire knowledge
  • Increase voluntary prayers
  • Increase charity
  • Fast on the day of Arafah
  • Fasting from the 1st to the 9th of Dhul-Hijjah (no fasting on the Eid day!)
  • Perform night prayers or Tahajjud

We ask Allah the Almighty (swt) to guide us to His love and pleasure. Ameen!