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There is an important point that is ignored by those who believe in evolutionary creation- which is Allah’s (swt) different forms of creation. Allah (swt) has produced living things that differ significantly from humans and animals, such as angels and the Jinn. This matter will be discussed in the following lines.
Two-, three-, and four-winged angels
Angels are beings that always obey Allah’s (swt) commands. The Quran describes their creation as follows,
“All the praises and thanks be to Allah, the (only) Originator (or the (only) Creator) of the heavens and the earth, Who made the angels messengers with wings, – two or three or four. He increases in creation what He wills. Verily, Allah is Able to do all things.”
As we can see from this description, the forms of angels differ considerably from those of human beings. Allah (swt) draws attention to the different forms of creation in the above verse.
Verses also show how angels are at Allah’s (swt) command and obey Him,
“And to Allah prostate all that is in the heavens and all that is in the earth, of the live moving creatures and the angels, and they are not proud [i.e. they worship their Lord (Allah) with humility]. They fear their Lord above them, and they do what they are commanded.” (An-Nahl 16:49-50)
“The Messiah will never be proud to reject to be a slave to Allah, nor the angels who are near (to Allah). And whosoever rejects His worship and is proud, then He will gather them all together unto Himself.” (An-Nisa’ 4:172)
“O you who believe! Ward off from yourselves and your families a Fire (Hell) whose fuel is men and stones, over which are (appointed) angels stern (and) severe, who disobey not, (from executing) the Commands they receive from Allah, but do that which they are commanded.” (At-Tahrim 66:6)
In addition, angels were created before man. In fact, Allah (swt) told the angels when He was going to create Adam (as), the first human being, and commanded them to prostrate before him.
At the same time, Allah (swt) gave Prophet Adam (as) knowledge that was different from that of the angels, and taught him the names of things. Angels do not possess that knowledge. As the Quran states,
“And (remember) when your Lord said to the angels: “Verily, I am going to place (mankind) generations after generations on earth.” They said: “Will You place therein those who will make mischief therein and shed blood, – while we glorify You with praises and thanks (Exalted be You above all that they associate with You as partners) and sanctify You.” He (Allah) said: “I know that which you do not know.”And He taught Adam all the names (of everything), then He showed them to the angels and said, “Tell Me the names of these if you are truthful.”They (angels) said: “Glory be to You, we have no knowledge except what you have taught us. Verily, it is You, the All-Knower, the All-Wise.”He said: “O Adam! Inform them of their names,” and when he had informed them of their names, He said: “Did I not tell you that I know the Ghaib (unseen) in the heavens and the earth, and I know what you reveal and what you have been concealing?”And (remember) when We said to the angels: “Prostrate yourselves before Adam.” And they prostrated except Iblis (Satan), he refused and was proud and was one of the disbelievers (disobedient to Allah).” (Al-Baqarah 2:30-34)
Jinn are created from fire
Like angels, the Jinn’s appearance also differs from that of man. The verses below show that man was created from clay, while the Jinn were created from fire,
“And indeed, We created man from sounding clay of altered black smooth mud. And the Jinn, We created aforetime from the smokeless flame of fire.” (Al-Hijr 15:26-27)
“He created man (Adam) from sounding clay like the clay of pottery. And the Jinns did He create from a smokeless flame of fire.” (Ar-Rahman 55:14-15)
In the Quran, Allah (swt) also reveals His purpose for creating man and the Jinn,
“And I (Allah) created not the Jinns and humans except they should worship Me (Alone).” (Adh-Dhariyat 51:56)
It is clear from this that although man and the Jinn are very different beings; they both were created to worship only Allah (swt) by living by the values He prescribed. He has revealed in many verses that both angels and the Jinn have some characteristics that differ from human characteristics. For instance, both can transport matter,
“He said: “O chiefs! Which of you can bring me her throne before they come to me surrendering themselves in obedience?”
“He said: “O chiefs! Which of you can bring me her throne before they come to me surrendering themselves in obedience?” An Ifrit (strong) from the Jinns said: “I will bring it to you before you rise from your place (council). And verily, I am indeed strong, and trustworthy for such work.” (An-Naml 27:38-39)
The Quran also says that the Jinn, just like the angels, were created before man. When He created Prophet Adam (as), Allah (swt) commanded the angels and the Jinn to prostrate before him. After that, He reveals that Satan is one of the Jinn,
“And (remember) when We said to the angels; “Prostrate to Adam.” So they prostrated except Iblis (Satan). He was one of the Jinns; he disobeyed the Command of his Lord. Will you then take him (Iblis) and his offspring as protectors and helpers rather than Me while they are enemies to you? What an evil is the exchange for the Zalimun (polytheists, and wrong-doers, etc).” (Al-Kahf 18:50)
Creation is a simple matter for Allah (swt), Who can create from nothing and with no previous cause. Just as He created the angels and the Jinn in different forms from nothing, He also created man as a separate being from nothing, and with no need for evolution
. The same applies to other living things, such as animals and plants. Allah (swt) created all of these spontaneously out of nothing, and without having them evolved – in other words, without turning one species into another. As we saw earlier, the stages Allah (swt) uses in this creation- which we mentioned before- have nothing to do with evolutionist coincidence, or random events; for each is the product of the flawless system Allah’s (swt) might and sovereignty brought about.
How the bird created from clay by the Prophet ‘Isa (as) came to life?
Allah (swt) endowed Prophet ‘Isa (as), with metaphysical properties in the life of this world, as seen in,
“…the Messiah ‘Isa (Jesus), the son of Maryam (Mary), held in honour in this world and in the Hereafter, and will be one of those who are near to Allah.” (Al `Imran 3:45)
He came into the world with no father, spoke while still in the cradle, and cured the sick in a miraculous way.
Moreover, when Prophet ‘Isa (as) made a clay object in the shape of a bird, and breathed into it, the bird came to life by Allah’s (swt) will. This fact is related in the Quran,
“And will make him (‘Isa (Jesus)) a Messenger to the Children of Israel (saying): “I have come to you with a sign from your Lord, that I design for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah’s Leave…” (Al `Imran 3:49)
“(Remember) when Allah will say (on the Day of Resurrection).”O ‘Isa (Jesus), son of Maryam (Mary)! Remember My Favour to you and to your mother when I supported you with Ruh-ul-Qudus (Jibrael (Gabriel)) so that you spoke to the people in the cradle and in maturity; and when I taught you writing, Al-Hikmah (the power of understanding), the Taurat (Torah) and the Injeel (Gospel); and when you made out of the clay, as it were, the figure of a bird, by My Permission, and you breathed into it, and it became a bird by My Permission…” (Al-Ma’idah 5:110)
Allah (swt) can spontaneously create a living thing in that way. This is one of His miracles, and an important truth that evolutionist Muslims should not ignore.
A similar example mentions Prophet Ibrahim (as), and reveals how Allah (swt) endows inanimate things with life,
“And (remember) when Ibrahim (Abraham) said, “My Lord! Show me how You give life to the dead.” He (Allah) said: “Do you not believe?” He [Ibrahim (Abraham)] said: “Yes (I believe), but to be stronger in Faith.” He said: “Take four birds, then cause them to incline towards you (then slaughter them, cut them into pieces), and then put a portion of them on every hill, and call them, they will come to you in haste. And know that Allah is All-Mighty, All-Wise.”” (Al-Baqarah 2:260)
How Prophet Zakariya’s (as) barren wife had a child
One example of miraculous creation concerns the joyous tiding received by Prophet Zakariya (as), that his barren wife would give birth to a child,
“(Allah said) “O Zakariya (Zachariah)! Verily, We give you the glad tidings of a son, His name will be Yahya (John). We have given that name to none before (him).”He said: “My Lord! How can I have a son, when my wife is barren, and I have reached the extreme old age?”He said: So (it will be).” (Maryam 19:7-9) As the verses reveal, creation is a simple matter for Allah (swt), Who requires no previous cause to create. He endowed this Prophet with a child, and by commanding that it should “Be!”- This Prophet’s wife spontaneously became pregnant. Our Lord reveals in the continuation of the verse,
“… He said: “So (it will be). Your Lord says; It is easy for Me. Certainly I have created you before, when you had been nothing!”” (Maryam 19:9)