Surah Hujurat in our Lives (Part 2)

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Eman Al Obaid conducts classes on Quranic exegesis (Tafseer), Hadeeth, Fiqh and other Islamic themes at AlHuda Sisters, Dubai.

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Verse 2

“O you who believe! Raise not your voices above the voice of the Prophet (sa), nor speak aloud to him in talk, as you speak aloud to one another, lest your deeds should be rendered fruitless, while you perceive not.

This verse specifies the special manners to be practiced with Prophet Muhammad (sa) and includes the following instruction: Don’t raise your voice above the Prophet’s (sa) voice.

This addresses two categories of people: those living during his lifetime and those who came after them (including us). To the Sahabah, the instruction is: don’t talk louder than the Prophet (sa) or don’t talk over him. For us today, the command is to refrain from making our speech more valuable than or over-riding the words of the Prophet (sa) (his Sunnah).

There are two reasons for the revelation of this verse, as recorded in Bukhari. One is the story of Thabit ibn Qais (rtam), and another is the story of Abu Bakr (rtam) and Umar (rtam).

Bukhari recorded that Ibn Abi Mulaykah said: “The two righteous ones, Abu Bakr (rtam) and Umar (rtam), almost earned destruction when they raised their voices before the Prophet (sa), who was receiving the delegation of Bani Tamim. One of them recommended Al-Aqra ibn Habis, the member of the Banu Mujashi, while the other recommended another man. Nafi (a sub-narrator) said: ‘I don’t remember his name.’ Abu Bakr (rtam) said to Umar (rtam): ‘You only wanted to contradict me,’ while Umar (rtam) said: ‘I did not intend to contradict you.’ Their voices then became loud; thereupon Allah, the Exalted, sent down this Ayah. Abdullah ibn Az-Zubayr (rtam) said: ‘After that, Umar’s (rtam) voice became so low that the Messenger of Allah (sa) had to ask him to repeat what he had said, so that he could understand what he was saying to him.’”

Bukhari also recorded that Anas ibn Malik (rtam) said: “The Prophet (sa) missed Thabit bin Qays and a man said: ‘O Allah’s Messenger! I will find out about his news.’ That man went to Thabit and found him sitting at home with his head lowered and asked him: ‘What is the matter?’ Thabit said: ‘An evil matter!’ And he said that he used to raise his voice above the voice of the Prophet (sa). He feared that his good deeds would be rendered useless, and he would be among the people of the fire. The man went back to the Prophet (sa), conveyed Thabit’s statement and returned to Thabit with wonderful news. The Prophet (sa) had said: ‘Go back to him and tell him this news: you are not among the people of the fire; rather, you are among the dwellers of paradise.’”

Note: the instruction to not speak loudly is different from raising one’s voice. It means: when you want to call him, don’t do so in a loud voice. Don’t talk to him directly in an outspoken manner. Don’t converse with the Prophet (sa) like you converse with each other. If he calls you, you need to respond. You can’t expect him to respond to you whenever you want. He is the Prophet (sa) and you have to show him respect. Remember, these instructions were directed at the Sahabah, the most pious individuals!

With instructions come the warnings. What if one does not obey these instructions? The answer: their deeds will be nullified and rendered void. Like a tornado, this action will blow away all prayers, Sadaqah and Jihad.

What was the reaction of the Sahabah? After this verse was revealed, they started whispering in front of the Prophet (sa), to the extent that sometimes he could not even hear them!

Now, let’s come to us! What is the impact of this verse for us? What is it instructing us to do today? There are four aspects of obeying this verse:

1) We should not talk loudly in Masjid An-Nabawi, where the Prophet (sa) is buried. Recall the story that once after the death of the Prophet (sa), Umar ibn Al-Khattab (rtam) heard two men chattering in raised voices in the Masjid and he admonished them: “Do you know where you are standing?

From where do you come from?” It turned out these two men were from Taif. Since they were unaware of the etiquette, Umar (rtam) commanded them to talk softly in the Masjid.

2) We have to respect the Ahadeeth and the Sunnah of the Prophet (sa) by obeying them.

3) Appreciating the Prophet (sa) is a way of showing gratitude to Allah (swt) that He sent a Messenger (sa) to us to guide us and lead us towards the straight path.

4) Our good manners should extend towards the scholars who are teaching us. After the Prophet (sa), they are our teachers who are delivering the message of Allah (swt) to us. This respect should be in moderation – one should be careful to not elevate the status of scholars or go to extremes in following them.

After the Prophet (sa), the Sahabah assumed the role of teachers. The Tabieen used to learn from them, and they in turn, became the educators of the generation after them. In this manner, future generations graduated from the university of the Prophet (sa).

Today, we see individuals backbiting scholars. One must remember that scholars are human. They can make mistakes. However, scholars follow the same Aqeedah and Sunnah, and have knowledge from which one can benefit! The minute differences are in terms of Fiqh. Sometimes, people get enraged over a Fatwa that is not in accordance with their convenience. They use this as an excuse to spread negativity about that particular scholar. This is a very serious matter and a cause of deviation! People who spread malice in the society about scholars are usually over-ridden with jealousy, envy, following of Nafs and a desire to imitate others.

Remember: scholars are teachers and they need to be shown respect. The same warning as given above applies to all of us. If we don’t show this respect to the Prophet (sa), the pious predecessors and the sincere scholars among us today, our deeds will not be accepted. Note also that this respect needs to come from the heart. It should not be mere lip service.

To be continued in the upcoming issue of “Hiba”. Adapted by Umme Ibrahim from a workshop conducted by sister Eman of “Al-Huda Sisters”, Dubai.

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