Psychology of Gheebah, Sorrow and Envy

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Mariam Saeed

Mariam Saeed is a psychology graduate, freelance writer and a student of Quran and Hadith.

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tumblr_md0m4qVITd1qil46jo1_1280Have you ever tried to find out why, even after working so hard to avoid backbiting or thinking negatively about a situation, we bump into the same thoughts again and again? Are you struggling to leave your habit of negative thinking or trying to look towards the brighter side of the situation? Our reasoning behind events and relationship issues are from automatic thoughts, habits of thinking that come to us so effortlessly and we start assuming they come from outside our own mind.

When the aspiring Muslim woman encounters a situation at family or home, she is often trapped into a myriad of cognitive distortions that lead her to backbite, envy or compare herself to others. 

Recently, faced with an interpersonal conflict, I realized that a venomous self-critic resides inside me which blurs my vision of reality and takes me far away from the purpose which is to please Allah (swt). The Muslimah today can be sensitive and at times very anxious. She undoubtedly has to fulfil many responsibilities at home and in the society. The Muslimah, in her struggle, tends to think negatively about situations, relationships and especially about her own self. At heart, the Muslim girl or woman is emotional and yet very strong.

When the aspiring Muslim woman encounters a situation at family or home, she is often trapped into a myriad of cognitive distortions that lead her to backbite, envy or compare herself to others. This is common especially when the vulnerable Muslimah has to deal with multiple family issues and handle the household chores to her best.

The theory of cognitive distortions has its roots in the work of Aaron Beck and David Burns. They highlighted the errors in our perceptions that we continually make, if we don’t identify them. To actualize the essence of a true Muslimah, a woman has to challenge the erroneous thought patterns so that she can identify the unintentional harm that she is doing to herself and others. Our Deen has all the required remedies for perceptual distortions however, we just need to identify where we lack.

We want the other person to change to suit our peace of mind. In fact, our peace of mind is rooted in the remembrance of Allah and a very strong connection with Deen.

Following are some selected cognitive distortions as outlined in the work of David Burns, that I felt can be applied to the day-to-day contradictory  situations that we face  causing us to automatically start thinking negatively without consciously choosing to do so.

  • Filtering: This means magnifying the negative aspects in a situation or a relationship, leaving out all the positive aspects. For example, in a family gathering, some far relative from the in laws makes a cynical remark over one’s appearance; we automatically start thinking bad about her, without knowing the person completely and without considering their positive aspects.
  • Polarized Thinking: This is the either/or thinking style. We think in yes or no terms, without understanding the situation holistically. We might become so fond of perfection in our kitchen cleaning, that a minor stain somewhere will disappoint us to the point that we start considering it as a malfunction in kitchen cleaning. The kitchen is either all clean or not clean at all; this will disappoint us, affect our habits and the entire day will be spent struggling with a bad mood.
  • Personalization: In the pursuit of comparison of our work, our homes and ourselves with others, we tend to see ourselves as the cause of a situation at odds. For instance, when we consider ourselves responsible for an unhealthy external event such as a guest with digestive trouble; we automatically start thinking that something was wrong in our cooking or food. Such thoughts do occur normally, and they need to be challenged otherwise they might develop into core negative backgrounds that we think alongside. Control Fallacy: One part of control fallacy is that we feel helpless or externally controlled. We try to displace the uneasiness of an event on someone else, feeling controlled. For instance, saying something like “I can’t help it if the dessert doesn’t taste good; I was busy working for mother-in-law, she is so demanding!”
  • Blaming: This has become so common and it can ruin the tranquillity of many relationships especially between parents and children or husband and wife. For instance, a mother might yell on her child, “Your disobedience to me makes me feel so miserable!” We should make a note to ourselves that Allah (swt) has given us free will and control to manage our emotional reactions.
  • Shoulds: Shoulds are the most dangerous of all distortions; the kind which can ruin one’s very own mental health. Let’s say, in a cultured gathering, we automatically start saying to our sister how the sister should have spoken, should have covered herself and what not. This way, we get trapped in the tunnel of Gheebah and don’t realize that we are indirectly eating the flesh of our Muslim fraternity.
  • Fallacy of Change: This is also one of our distorted perceptions and values. We believe that we can make the other person change. Have you ever wondered why? This is because, we believe inside without much toil in our mind that for our happiness and sorrow, we are dependent on these people. We want the other person to change to suit our peace of mind. In fact, our peace of mind is rooted in the remembrance of Allah and a very strong connection with Deen.

If we commence to identify these modes of thinking, we can gain the balance between mind, body and soul. Hazy, negative thinking prevents us from getting closer to Allah and seeking His pleasure and love. Also, we should pause and reflect over the signs around us to abstain from negative thinking and break the shackles of anxiety, hopelessness and lack of enthusiasm to completely delve into this beautiful Deen. Consider the following quotes and Ayahs whenever you feel you’re again dripping into that same old mode of thinking again.

  • Yasmin Mogahed: “If you want to kill something, neglect it. It happens in both good and bad. Neglect a relationship, it dies. Neglect your Iman, it dies. But the same principal applies when you want to kill something like a thought or a desire. Neglect it, it dies.”
  • Al-Mutanabbi:“Don’t receive what time brings except with indifference, as long as your soul is a companion for your body, whatever you are happy with is fleeting, and sadness revives not lost loved ones.” (Don’t be Sad, Aid-al Qarni, IIPH).
  • Verily, those who are Al-Muttaqun (the pious), when an evil thought comes to them from Shaitan (Satan), they remember (Allah), and (indeed) they then see (aright). (Al-Araf 7:201)
  • …..and never give up hope of Allah’s Mercy. Certainly no one despairs of Allah’s Mercy, except the people who disbelieve. (Yusuf 12:87)
  • The good deed and the evil deed cannot be equal. Repel (the evil) with one which is better (i.e. Allah ordered the faithful believers to be patient at the time of anger, and to excuse those who treat them badly), then verily! he, between whom and you there was enmity, (will become) as though he was a close friend (Fussilat 41:34)
  • Say: “O ‘Ibadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allah, verily Allah forgives all sins. Truly, He is Oft-Forgiving, Most Merciful (Az-Zumar 39:53)
  • Say: “Nothing shall ever happen to us except what Allah has ordained for us. He is our Maula (Lord, Helper and Protector).” And in Allah let the believers put their trust (At-Taubah 9:51)

For a daily reminder, you can ponder over the following Hadeeth:

On the authority Of Abu Malik Al-Harith bin Asim Al- Ashari, The Messenger (sa) said: “Purity is half of faith. Alhamdulillah [Praise be to Allah] fills the scales, and Subhana’Allah [How far is Allah from every imperfection] and Alhamdulillah [Praise be to Allah] fill that which is between heaven and earth. Prayer is light; charity is a proof; patience is illumination; and the Quran is an argument for or against you. Everyone starts his day and is a vendor of his soul, either freeing it or bringing about its ruin.” (Muslim)

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