(Part 1) From House to Home


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Abu Eesa Niamatullah

Latest posts by Abu Eesa Niamatullah (see all)

home_1361726270_540x540After becoming a distinguished practicing Muslim, a person’s primary concern becomes his family. Mainly because he realizes that his Akhirah is dependent upon it. A family offers diverse relations – people with obligatory rights, next come Silah-e-Rahmi and further Ihsani rights. If we don’t define them and do not understand these parameters, they become over-whelming. Because of a culture of respect in the East, we still have comparatively stronger family bonds. In the West they are not a priority for them. Parents don’t depend on their kids or vice versa.

We should be provoked into thinking about the value of children with respect to our deeds. There will be a time we will be needing support from our children. Our child could be the difference between fire and Jannah or one level of Jannah from another level of Jannah. This process of raising kids is called Tarbiya. We love our parents because of the Tarbiya they gave us. People of other religions love their parents because of love.

Islam commands not to even utter the word ‘Uff’ to our parents, but to say to them a respectful word. To lower our wings when we have learnt to fly great heights, at a time when we no longer need them. Before we begin to believe in our own nonsense and strut around with a puffed up chest, we better calm down. We ought to become humble and exhibit merciful kindness.

Allah (swt) states, “And ask Me about your parents.” (17:23-24)

We pray for them because of the effort they put into us when we were young, ensuring we turn out to be practicing. It is Karma- “do to them exactly as they did to you.” As a parent, we do not want a hassle filled life forever; hence, we go out of the way to raise a righteous child who will serve us in later years. When we are dead, our virtuous deeds will not end. Our child will come to aid us in the hour of need in our grave with his supplication for us and kind actions in the world transferring Sadaqah-e-Jariya.

A school and a Madrasa give Taleem (education). Their job is data input and processing, transfer of Ilm (knowledge). Hence, a teacher is called a Muallim. Parents on the other hand offer Tarbiya (nurturing) and are Murabbis. They invest intellectually and emotionally and spend time with each child on a one to one basis. This is a slow process that cannot be rushed.

Parents offer Tarbiya (nurturing) and are Murabbis. They invest intellectually and emotionally and spend time with each child on a one to one basis.

A child is like a canvas. It will display whatever we paint on it. We need to spend time with our children with love and patience and produce something worthwhile. It’s like preparing a ‘Murabba’- the science of creating a fresh fruit jam reveals how it requires many months to get the right texture, flavour, colour, etc. It needs regular monitoring. People value products of time, care and concern. Actor Brad Pitt is known to have bought an entire jam factory in France in appreciation of their distinguished taste. Imagine a child is similar. He/she stands out among others when the child has been raised likewise.

A child literally worships his parents; hence, Tarbiya should be done early. The main job should have been done by the age of seven. Reason being that as a child grows up; he realizes that there are other adults and influences in his world too in the form of teachers, friends, gadgets, etc. The kid might just decide that I can be like any of these big guys. We should become the person of trust our child can come to at any time and age of his life. This cannot happen if we keep relegating our responsibility to others. Our tangible and quality relationship makes the difference. A well-tended garden that has been seeded watered and pruned stands out in comparison to a jungle that has been left to grow on its own.

Tarbiya should be done early. The main job should have been done by the age of seven.

It seems in the modern day and age, the father’s role in a Muslim family is over-emphasized. It needs to be realistically assessed. A responsible father has to earn a decent living for the family, he is obligated to be at the Masjid five times of the day and he is also needed to be at the helm to lead many community service matters. That doesn’t mean that the fathers go missing or indulge in nonsense or behave irresponsibly.

Alongside the role of a mother is understated as a Murrabiya. Traditionally many scholars and men and women of great feats and achievements were raised solely by their mothers. Mainly because Allah (swt) has granted a natural generic skill set to women. They have an intrinsic bottomless well of patience within them. I observe this as a teacher too. Though I hope to deliver high quality of education to my students, but I do find myself struggling with kids. At times, my mind is blown away. But my female counterparts have a phenomenal ability to be patient with children.

Traditionally many scholars and men and women of great feats and achievements were raised solely by their mothers.

The greatest manifestation of mercy is in the womb of the mother. The baby receives complete charity in the form of oxygen, fluid, food, etc. If she cuts the cord, the child dies instantly. Hence, in the Arabic language the word ‘Rahm’ stands for a mother’s womb and from this another word ‘‘Rahma’ is derived which means mercy. People of Rahm are your family and ‘Silat-ur-Rahm’ means people connected to you with this link.

The Prophet (sa) emphasizing the family ties stated: “The one who does not maintain family ties will not enter Jannah.” (Bukhari). Ulool Arham are the womb relations from your mom i.e. her brothers and sisters.

Our obligatory rights are upon our family members with blood ties or our Mahrams by relations. This is a small group of people that include our father, mother, grandparents, grandchildren, father’s brothers, father’s sisters, niece, nephew, etc. This does not include our cousins whom we can marry. So technically if we do not maintain ties with our uncle (Father’s brother), it is a punishable sin, whereas if we ignore our ties with our cousin, it is not punishable. We need not look after him/her if we do not want to. Grandparents enjoy the same obedience and rights as our parents do.

(Transcribed for “Hiba” by Rana Rais Khan from a talk at “Live Deen”, Karachi.)

[To be continued Insha Allah]

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