Love and loyalty for Allah (swt) – Divine legacy of Prophet Ibrahim (as)

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Zaynub Zafar

Zaynub Zafar is a graduate in Sociology who has done Taleemul Quran course from Al-Noor International, Institution of Islamic Education and Research, in Lahore, Pakistan. She writes articles for various websites and blogs, including the Youth Club. Her main focus is Aqeedah, from the works of Shaykh Saalih Al Munajjid, Shaykh Ibn Baaz, Shaykh Ibn Uthaymeen and Dr. YasirQadhi. She also writes on various social evils.

maqam“And Allah did take Ibrahim (Abraham) as a Khaleel (an intimate friend)” (An-Nisa 4:125)

All of us are going to leave our footsteps and traces behind in this world. And when we die, we will be remembered and judged according to those traces. They can be either good or bad. That will be the legacy we leave behind.

Surely our legacy should be powerful and inspiring. But what should that be? What can we do that will outdo other common legacies? How about delving into one of the most brilliant legacies ever left behind? The legacy of Ibrahim (as). For the Quran says,

“Indeed there has been an excellent example for you in Abraham and those with him” (Al-Mumtahinah 60:4)

People leave behind their stories which the world remembers and cheers upon. But, the legacy we are going to mention here is unique. It is unique, simply because, it is not only a legacy of power and a great vision- but more importantly-  it is a legacy of loyalty and pure heart-felt love; a legacy of loving Allah (swt).

Ibrahim (as) was a man of vision and deep insight. He thought of not only his immediate children, but rather, his entire progeny. His concern for their spiritual well being and his constant prayers to Allah (swt) depict his deep vision; the vision of making pure Tawheed stay alive in his descendants.

Spiritually enriched legacy of Ibrahim (as)

1. Pure love for Allah (swt) and living La ilaha illa Allah

“Human history is the long terrible story of man trying to find something other than God which will make him happy.”

Allah (swt) praised his friend in His Book, the Quran,

Verily, Ibrahim (Abraham) was an Ummah (a leader having all the good righteous qualities), or a nation, obedient to Allah, Hanifa (i.e. to worship none but Allah), and he was not one of those who were Al-Mushrikun (polytheists, idolaters, disbelievers in the Oneness of Allah, and those who joined partners with Allah).”(An-Nisa 16:120)

Due to his love for Allah (swt), he found what we all keep looking for all through our lives; and, it is the most hard-to-snag things of all – peace!

1. Devotion.
2. True in faith.
3. No shirk (which means absolute Tawheed)
The pure concept of Tawheed etched in ones heart + devotion + truthfulness in faith = 100% pure love for Allah (swt) and Him alone.

This was Ibrahim (as)!
2. Attainment of peace through struggle and sacrifice

Strangely, if you see Ibrahim’s (as) life in a quick glance, you see no fruits- because what you find is, either struggle or sacrifice. But, analyzing much more deeply, you find contentment behind those struggles; and extreme love behind those sacrifices. Due to his love for Allah (swt), he found what we all keep looking for all through our lives; and, it is the most hard-to-snag things of all – peace!

Contrary to what Ibrahim (as) had for Allah (swt) – i.e. pure love and firm belief in Tawheed – what we have is another story. Simply put, we do not have that peace in our lives; we cringe at the very thought of separation with our loved ones. We cannot even begin to imagine the idea of sacrificing something small (like to quit smoking) for Allah (swt) – let alone something big! Our lives revolve around obsessive love for our spouses, crazy children-centered homes, overwhelming desire for a friend, excessive love for wealth, extra hope pinned in some human being…
You can go on and on as the list is pretty much endless.

We seek for love in all the wrong places, and hence, come back heartbroken.

Fault with our theory of love

We seek for love in all the wrong places, and hence, come back heartbroken. The moment we love anything more than our Creator, that very thing we love more becomes the cause of our greatest pain. But, Ibrahim (as) found love in its right place with Allah (swt), and that’s why, he had “Qalb-e-Saleem” – a sound heart.

We profess with our tongues that we believe in La ilaha illa Allah, but our actions seldom actualize the Kalimah. We claim we love Allah (swt) the most, but fail to give Him priority every time.(You delay Fajr prayer for sleep, you miss Dhuhr for work, Isha for the World Cup, take interest based loans to please your wife etc.)

We are taken over by the love of this world, and that leaves us with less or no room for the love of the Creator in our lives. The famous novel “Twilight” teaches us obsessive love for humans- which involves loving the creation more than the Creator; breaking all the boundaries of Halal and Haram in the name of love for some other creature.

Nowadays, other forms of love are creeping in a Muslim’s heart.  Muslims need to make the love of Allah (swt) superior to all other love ideologies.

Ibrahim (as) found love in its right place with Allah (swt), and that’s why, he had “Qalb-e-Saleem” – a sound heart.

Know that people will continue their lives when you die. Indeed, when you die they will stop calling you by your name: they will ask, “Where is the Janazah? Where is the body?” Once you’re buried, they will refer to you as “his grave”; and will say, “I’m going to visit the grave of so and so.”
Hence, do not sacrifice your relationship with your Lord for the sake of your family and friends.
Focus on a relationship that is for eternity: your relationship with Allah (swt).

Look at this profound piece of writing:

“Allah (swt) has decreed that he who loves something other than Him will surely be tormented by it; that one who fears something other than Allah (swt) will come under its control; that one who involves himself with something to the exclusion of Allah (swt), will find it a source of grief; that one who prefers another over Allah (swt) will not be blessed therein; and that one who tries to please a fellow creature by anything displeasing Allah (swt), will without fail, bring His anger upon himself.”
(Ibn Qayyim Al Jawziyya)

[To be continued Insha Allah]

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