Latest posts by Sadaf Farooqi (see all)
- Hajj: Exemptions and Misconceptions - September 1, 2015
- Living as a Nuclear Family: Not Always a Rosy Picture - July 27, 2015
- Intimacy After Engagement - October 11, 2014
- Unlocking Horns – Conflict Resolution - October 27, 2013
- An Open Letter to the Family’s Elders - October 27, 2013
In Pakistan, discussions in social gatherings often turn towards the ‘pathetic’ economic and political situation of the country, with elders at the fore in criticizing the leaders and masses for their misdeeds. It is now fashionable not only to disparage Pakistan’s leaders, but to also consider one’s self justified in doing it.
A reminder: criticizing and lampooning figures of authority behind their backs is Gheebah. Just because our leaders are corrupt doesn’t mean we are allowed to sling mud upon their honour.
That being said, Islam has not stopped the common masses from correcting their leader directly, preferably in private, when he makes a mistake. For this reason, even if the Imam makes a mistake in obligatory Salah, his followers in the congregation are obliged to point it out to him by saying, “Subhan’Allah.”
There are levels of leadership in an Islamic society, and they all involve authority and accountability. For example, families have leaders, too, who are accountable before Allah (swt) for their mistakes. Advancement in age doesn’t change the seriousness of this accountability before Allah (swt).
What happens as family leaders age, however, is that they eventually have no one older than them alive, who can scold and correct them, which might give them a false sense of absolute authority over their younger subordinates. This can make it easier for them to go on making mistakes, until the younger ones in the family muster up the courage to try and correct them.
Result? Often, denial.
Undercurrents of tension in joint families
The scores of emails and comments I receive on my blog from the ‘middle generation’ – married Muslims with young children – point towards a reality that no one today likes to talk about: family problems that exist in almost every outwardly smoothly running joint family household.
Rights in Islam that elderly parents do not possess
Most of us are well-aware of the extremely high rights to obedience and good treatment that Allah (swt) has afforded to parents in Islam. Even if they are oppressive, cruel, sinful, outright misguided or non-Muslims, their children, young or old, cannot rebuke, insult or mistreat them in any way. I will not detail these rights here, because most of us are aware of them.
What I would like to do, instead, is address our society elders and remind them of the rights that they, as parents, do not have, especially if they are financially self-sufficient and physically healthy:
(1) Elderly parents do not have the right to control their adult, married offspring in the realm of permissible things in Islam, such as what style, colour, or brand of clothes they wear, which car they buy, or whether they eat cereal or eggs for breakfast. They can give consultation and wisely-worded, appropriately-timed advice, but in the end, the adult son or daughter cannot be manipulated or coerced to do exactly as they please.
(2) Parents do not have the right to insult, deride, ridicule or humiliate their married son or daughter in front of others, especially before the latter’s spouse, children or in-laws. Maligning another’s honour is a sin in Islam, and parental authority is not a ticket to absolution from other sins. So, what can be said about scolding a daughter-in-law or son-in-law for falling short in tasks that are not even their obligatory Islamic duties, such as accidentally burning the rice or wearing their own choice of clothes to a dinner party?
(3) Parents do not have the right to walk into their married son’s or daughter’s private bedroom area without prior permission. Any area, in which a husband and wife enjoy exclusive privacy, is off-limits by default, until permission is given, even for their parents. On the same token, the parents of adult children should not go through the cupboards, wallets, handbags, bank account statements, attaché cases or dressers of their married son or daughter without permission.
(4) Just as elderly parents have exclusive rights upon their adult children, they too, have exclusive rights upon theirs. Grandparents do not have the final say about decisions related to grandchildren; the children’s own parents, especially their mothers, do. Yes, this means that a daughter-in-law has greater rights over her children than her parents-in-law do. If there is ever any worldly matter, in which she wants her child to do one thing, and a grandparent wants him or her to do another (such as what food to eat and what television programme to watch), then according to Allah’s (swt) laws, she deserves to be obeyed by her child three times more than not just the grandparent, but also their son (i.e., her husband).
(5) Elderly people should fear Allah (swt) regarding their children. An elder above the age of sixty or seventy is like a valuable gem for their family. They are indeed fortunate, if all of their children are well-settled, happily married and enjoying loving marital relationships. Elders should not let their authority, advanced age or personal insecurities initiate problems in their children’s homes.
(6) Age is nothing but a number. When a parent crosses the age of sixty, if they are financially self-sufficient and free from physical domestic duties (especially of raising children), they should try to keep themselves occupied in positive work and beneficial hobbies. They can attend new courses, teach/mentor others, volunteer at welfare organizations, and revitalize their worship of Allah (swt). For example, Sheikh Mohammed Sayed Tantawi, the head of the 1000-year-old Al-Azhar University, was eighty-one, when he died in Madinah, where he had travelled to attend an award ceremony. Japanese doctor, Shigeaki Hinohara, is still working as a physician and professor at age of one hundred. Wahiduddin Khan is still writing Islamic books at the age of eighty-seven.
(7) If elders have any surviving elderly relatives of their own besides their parents, such as an ailing aunt, uncle or distant cousin, they should visit them and help them. It will take their mind off from worries of when their son or daughter last visited and prevent them constantly missing their out-of-town grandchildren.
The more mental and physical independence, space and respect elders will give to their adult, married offspring (and their spouses), the more love and joy they will enjoy in their homes, Insha’Allah.